I think that a lot of the disagreement comes from confusion about what people mean when they say people “choose” Hell. Nobody chooses torture over God, of course. I don’t really think any believers actually meant that. I think what they mean is that if you choose some material thing over God, it’s going to end up being Hell whether you think it will be or not.
I am simply
delighted to see your post. I just wonder if those who use those ill-begotten words (people “choose” hell) are too dumb to understand what they say; or do they have such a poor command of the language, that they do not know any better; or are they so hypocritical that they knowingly distort the language in they attempt to “whitewash” God? (Caveat: this was a qurestion, not a statement!)
Of course, such a statement is controversial in itself and can obviously be disputed, but the concept itself makes more sense than choosing eternal torture over eternal happiness.
Well, the question could and should be explored.
Usually an analogy is offered: “if one decides to jump off from a cliff,
AND is aware of the law of gravity, then one actually and volitionally
chooses the outcome: a serious injury or death”. That is a good obeservation of the physical world, and a
very poor analogy. There are two problems. One: the outcome is a physical effect, and not the result of a judgment. Two, anyone can educate themselves about the laws of gravity, so they will
KNOW the outcome.
Sometimes, another analogy is offered: “if one is aware that certain criminal actions carry specific repercussions,
AND performs those actions
AND is caught,
AND is convicted, then “effectively” he “chose” the punishment”. Which is sheer baloney (am I allowed to use “baloney”, or is it “disrespectful”??). First, the outcome is not a physical consequence, it is an artificial, judicial procedure, which might or might not take place. The perpetrator can hope that he will not be discovered, that the jury will acquit him, or the prosecution will “mess up” and so on… there is no physical cause-and-effect chain between the act and the punishment. And it is a
punishment, all right, not just an “outcome”.
So neither one of the analogies work. Even if some actions would merit the eternal punishment in hell, we are NOT AWARE of it. True, SOME believers assert it, but they do not speak for God, and they have NO credibility among the non-christians. As such all the non-believers can claim “invincible ignorance”. (Usually this is the point when the upset believers start to derail the thread by challenging why are their words not credible.)