Who "Sent" Protestant Church Pastors

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ConfusedTim
Here is a link that I have posted before and on other forums. I have had no reply from Protestants. I showed this to a friend of mine that had started attending a non-denominational church and all he said was that there were some things he didnt agree with but he refused to say what they were.
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Erich - Oops. you beat me to that post “By What Authority” by a few minutes.

Yeah I like that one too.
 
Men were chosen by the CLERGY and laity, but did they receive their appointment/ordination from those, or did they receive an imposition of hands from those with Apostolic authority, who received their authority from the authority of the ‘whole’ Church?
Do tell how a church gave their authority from 500 miles away? And I request an exact source please. I contend the whole church means just that. The church that sent them ie the church that met in the home of Aquila and Priscilla consented. How did this work according to your theory? And rest assured, it is YOUR theory. I have never come across anything that suggests anything like you are saying so I think it is ok to ask for a source.
 
The first problem is the use of the word priest. There is a Greek word for priest. It does not refer to any of the three fold ministry. There is a word for presbyter as well. They are not the same word.
Priest and presbyter. Two seperate words. What you will find is an attempt to say that priest comes from presbyter but that never occured in the Bible itself.
**pres·by·ter (przb-tr, prs-)
n.
  1. A priest** in various hierarchical churches.
a. A teaching elder in the Presbyterian Church.
b. A ruling elder in the Presbyterian Church.
3. An elder of the congregation in the early Christian church.
Take a concordance and look up Acts 14:13 or any of the verses that it appears, although it is usually high priest that is especially found in Hebrews.
The apostles absolutely appointed people. Everyone knows that. But they did not appoint everyone. If it stated that only apostles or bishops can appoint, the Catholics would have provided that verse a long time ago. It does not exist. Paul had hands laid on him but his apostleship came from God. We have no evidence for a linear laying on of hands being necessary. Its completely absent from the New Testament and early church history as well. Clement does not teach that. The Didache does not teach that. It just aint there…
Now, what differences are there between Acts and Hebrews? Two different authors, using words synonymous with each other.

The Apostles, who were appointed, appointed others who, with their authority through the imposition of hands, appointed others. As for Paul, his teachings on the imposition of hands was clear.

**1Ti 4:14 Neglect not the grace that is in thee, which was given thee by prophecy, with imposition of the hands of the priesthood.

1Ti 5:22 Impose not hands lightly upon any man, neither be partaker of other men’s sins. Keep thyself chaste.**

Show me one instance in scriptures where anyone chose themself to be appointed and received such an appointment? If scriptures had shown a person could assume this authority upon themself, Protestants would have provided that verse a long time ago.
 
Do tell how a church gave their authority from 500 miles away? And I request an exact source please. I contend the whole church means just that. The church that sent them ie the church that met in the home of Aquila and Priscilla consented. How did this work according to your theory? And rest assured, it is YOUR theory. I have never come across anything that suggests anything like you are saying so I think it is ok to ask for a source.
It’s called DOCTRINE. You have to read in context and with a desire to fit your theology to scriptures, as opposed to the other way around. There was one Church in many locations, that’s the whole Church. This cannot be denied evident by the writings of instruction and corrections to various Churches, ALL teaching the same things.

Now, please provide a source showing the laity laid hands upon anyone and ordained them.
 
From what i can see, all the biblical passages relating to the Apostles, Bishops, Presbyters and deacons say that they were “sent” or were “ordained” by someone who was sent. The only people who were not “sent” or ordained seem to be the ones who were spreading false teaching. So what i want to know is if you do not have Apostolic succession who “sent” you and therefore how can you be a pastor?
  1. It would seem that ordainations have always been by the ordained. Often, a bishop. This seems true for the first few centuries (althought it cannot be confirmed) and it has been true since the 4th century. It’s STILL true among churches of the Oriental Orthodox, Eastern Orthodox, Catholic, Lutheran, Anglican, Methodist, Reformed and nearly all other Protestants. ALL of these ordained persons have a “chain” or “family tree” of ordainations going back to the 4th century - and likely to Jesus, since they are all within the tradition of “only the ordained may ordain.” And again, in nearly all those cases, that group doing the ordaining includes a bishop who actually officiates (although said “bishop” may not have that specific six-letter English moniker).
  2. The reality is this: There are precious, precious FEW contemporary records of ordinations prior to the 4th century - and NONE that show any significant connections to any other, what FEW we have are typically isolated, single cases. The “lists” that some proudly show today are simply retroactively created, historically baseless creations (before the 4th century CERTAINLY - and often well after that). The historical reality is this: there is no historic confirmation for the “chain of ordainations” for ANYONE of ANY denomination going back to the Apostles (or even before the 4th century at the earliest). HOWEVER, it is LIKELY that they ALL do - whether Catholic or Anglican, Lutheran or Orthodox, Methodist or Presbyterian - for the simple reality that it appears to have been the universal rubric since the time of the Apostles that only the ordained ordained.
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Show me anywhere where the word priest, and there is a word for priest, is used in regards to the office of bishop, presbyter, or elder. It never does.
Paul received it directly from God. He said so. I never said that people should not lay hands but you and I both know how the concept of Apostolic Succession has little practical use. Let me ask you, how many churches does the Catholic Church say has VALID apostolic succession? Careful, look it up before you answer…
 
It’s called DOCTRINE. You have to read in context and with a desire to fit your theology to scriptures, as opposed to the other way around. There was one Church in many locations, that’s the whole Church. This cannot be denied evident by the writings of instruction and corrections to various Churches, ALL teaching the same things.

Now, please provide a source showing the laity laid hands upon anyone and ordained them.
The consent of the whole church means what again? Im looking for the answer. Consent of the whole church means…doctrine? Elaborate please. Please use Clement or the Didache in your answer to show your view in context.
 
It’s called DOCTRINE. You have to read in context and with a desire to fit your theology to scriptures, as opposed to the other way around. There was one Church in many locations, that’s the whole Church. This cannot be denied evident by the writings of instruction and corrections to various Churches, ALL teaching the same things.

Now, please provide a source showing the laity laid hands upon anyone and ordained them.
Wait did you just say they taught the SAME things? What about the seven churches in Revelation? Some of them were teaching false doctrines…right?
 
It’s called DOCTRINE. You have to read in context and with a desire to fit your theology to scriptures, as opposed to the other way around. There was one Church in many locations, that’s the whole Church. This cannot be denied evident by the writings of instruction and corrections to various Churches, ALL teaching the same things.

Now, please provide a source showing the laity laid hands upon anyone and ordained them.
I do not believe in the term ordination Prodigal. We do not use it. We do use the word ordain but it is a verb indicating the setting apart. This could take awhile to explain. I do use it when talking to others though to try to clarify. I believe that the elders of the church, and the laity/three fold ministry is still blurred at this time laid hands. Yes.
 
Show me anywhere where the word priest, and there is a word for priest, is used in regards to the office of bishop, presbyter, or elder. It never does.
Paul received it directly from God. He said so. I never said that people should not lay hands but you and I both know how the concept of Apostolic Succession has little practical use. Let me ask you, how many churches does the Catholic Church say has VALID apostolic succession? Careful, look it up before you answer…
You don’t realize the practical use, seemingly to validate Protestantism is the form the early Church used. I believe in the one holy Catholic and Apostolic Church. You’re the one challenging Catholic beliefs here, provide the sources and the proof and then when it’s responded too, it would be nice to see you respond to those points raised.

Do you deny the word presbyter is derived from the Greek word presbuteros?

G4245
πρεσβύτερος
presbuteros
pres-boo’-ter-os
Comparative of πρέσβυς presbus (elderly); older; as noun, a senior; specifically an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian “presbyter”: - elder (-est), old.


**pres·by·ter (przb-tr, prs-)
n.
  1. A priest in various hierarchical churches.
a. A teaching elder in the Presbyterian Church.
b. A ruling elder in the Presbyterian Church.
3. An elder of the congregation in the early Christian church.

Late Latin, from Greek presbuteros, from comparative of presbus, old man; see per1 in Indo-European roots.] **

Mabye it’s just a matter of convenience to not recognize the accepted meaning of the word.
 
I do not believe in the term ordination Prodigal. We do not use it. We do use the word ordain but it is a verb indicating the setting apart. This could take awhile to explain. I do use it when talking to others though to try to clarify. I believe that the elders of the church, and the laity/three fold ministry is still blurred at this time laid hands. Yes.
No, you won’t use anything that might possibly confirm the Catholic view, or so it seems.

Joh 15:16 You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.

The Greek for appointed is ‘tithēmi’.

G5087
τίθημι
tithēmi
tith’-ay-mee
A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate): - + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.


You are merely using semantics to validate your view.
 
There is a seperate word for priest in the NT. I will not use it in relation to the three fold ministry. I find it personally objectionable because the Bible does not do it. I understand it is how you use the term but its not what the Bible teaches.
We can’t see eye to eye on this. Best to move on to the rest of content if you will.
 
No, you won’t use anything that might possibly confirm the Catholic view, or so it seems.

Joh 15:16 You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.

The Greek for appointed is ‘tithēmi’.

G5087
τίθημι
tithēmi
tith’-ay-mee
A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate): - + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain
, purpose, put, set (forth), settle, sink down.

You are merely using semantics to validate your view.
I am not doing anything of the sort. Words matter and I am just trying to be specific. We use the Bible and you cannot expect me to twist it. I am precise with words because they have meaning. Now lets move on to the content.
 
There is a seperate word for priest in the NT. I will not use it in relation to the three fold ministry. I find it personally objectionable because the Bible does not do it. I understand it is how you use the term but its not what the Bible teaches.
We can’t see eye to eye on this. Best to move on to the rest of content if you will.
Ok, let’s move on. Show me where anyone, in scriptures, desired an office/appointment and received the imposition of hands from any other than an already existing authority. Or, show me, in scriptures, where anyone desired an appointment/office that assumed it on their own and was recognized by the others.
 
I thought ‘priesthood’ came from the Bible…

Bible with nobody comes up with nothing…I mean, saying you believe in the bible…but denying any no church, no authority, no history…just how you interpret it today…

You end up making the bible an idol. Or, understand it without humanity.

The Bible is understood in relation to its people.
 
I am not doing anything of the sort. Words matter and I am just trying to be specific. We use the Bible and you cannot expect me to twist it. I am precise with words because they have meaning. Now lets move on to the content.
Yes, words matter and definitions of words specifically define a word. You don’t believe in ‘ordinations’, do you believe in 'appointed? If you believe in appointed, do you believe the definition of ‘appointed’?

See, it’s beneficial to argue there were two words used for ‘priest/elders’ or reject ‘ordained’. But it’s not beneficial to argue that appointed and ordained are the same. Some authors of the Bible only used the term disciples, while others used Apostles and disciples, mixed. Now do we argue that the Apostles were only disciples, since all authors didn’t use the same word? John said Christ called Simon Peter, Cephas, but Matthew said He called him Petros. Now do we deny that Christ renamed Simon because two separate authors used two different terms?

I’m only using examples that readily come to mind to show that you are using semantics, when it seems to be beneficial to your view.
 
We use the Bible and you cannot expect me to twist it.
I do not expect anyone to ‘twist’ the Bible and don’t appreciate the insinuation that this is what I requested, because I assure you, I am not twisting the word.

You have to read things in context. Part of the context is who authored what, what languages did they use, are words being used that mean the same thing, who was being spoken too, etc. etc. We cannot read everything with a modern view, seeking only a meaning that can be applied to what we believe. We should be applying our beliefs to what is written and the context it is written in, and within the other scriptures.
 
Ok, let’s move on. Show me where anyone, in scriptures, desired an office/appointment and received the imposition of hands from any other than an already existing authority. Or, show me, in scriptures, where anyone desired an appointment/office that assumed it on their own and was recognized by the others.
Okay I will answer this one and then please answer my question about what churches the Catholic Church recognizes as having valid orders.
Okay now to your answer. When it is phrased the way you just phrased it I believe we actually almost agree! Using the Bible. Paul directly received his apostleship from God. We agree that he had hands laid on him by a disciple. We have no idea if that was someone who had hands laid on them by an existing apostle. Its an argument from silence either way. It never says that the laying on of hands can only occur from an apostle or someone chosen by an apostle.
Yes, the laying on of hands comes from the elders or presbyters. I agree with that. Okay, now tell me where you disagree briefly.
 
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