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dranzal
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I’ll save you some time and paste some here. If it interests you, the link goes into much more detail.
churchinhistory.org/pages/booklets/authors-gospels-1.htm
The theory that Mark’s gospel was the first to be written dominates New Testament Studies today. This theory has led to serious **and widespread **doubts about the historical reliability of the Gospels, upon which our understanding of Christianity is built.
‘The Authors of the Gospels’ sets forth an alternative view. Using primary sources written by the earliest Christian historians (The Church Fathers) and the findings of modern literary analysis,the author argues strongly in favour of a return to the chronology widely used prior to the time of Jerome.
This would conform to the traditional teaching of the Church that two of the Gospels were written by eyewitness companions of Jesus.The author points out that this teaching was recently renewed in a Dogmatic Constitution, Dei Verbum, of the Second Vatican Council.
For nearly 2000 years Christians have maintained that the Apostles Matthew and John (eye-witnesses of the public life of Christ) and Mark and Luke (secretaries to Peter and Paul) composed the four Gospels. Today this historical basis of Christianity is widely denied, not only by non-Christians, but also by some within the Christian community.
The Gospels of Matthew, Mark and Luke (often referred to as the Synoptic Gospels) show clear signs of borrowing. The dispute as to who borrowed from whom, and therefore in what order they were written, is the key to the debate regarding authorship.
There are three main schools of thought:
~ The Jerome Tradition (Matthew, Mark, Luke, John) ~
~ The Markan priority theory (Mark, Matthew, Luke, John)~
~ The Clementine Tradition (Matthew, Luke, Mark, John) ~
THE JEROME TRADITION asserts that:
research, and the Jerome Tradition is based on historical records,
Christianity is therefore not built on a firm historical basis.
The above statement about Markan priority should cause grave concern. This is the theory that the current “scholars” adhere to.
churchinhistory.org/pages/booklets/authors-gospels-1.htm
The theory that Mark’s gospel was the first to be written dominates New Testament Studies today. This theory has led to serious **and widespread **doubts about the historical reliability of the Gospels, upon which our understanding of Christianity is built.
‘The Authors of the Gospels’ sets forth an alternative view. Using primary sources written by the earliest Christian historians (The Church Fathers) and the findings of modern literary analysis,the author argues strongly in favour of a return to the chronology widely used prior to the time of Jerome.
This would conform to the traditional teaching of the Church that two of the Gospels were written by eyewitness companions of Jesus.The author points out that this teaching was recently renewed in a Dogmatic Constitution, Dei Verbum, of the Second Vatican Council.
For nearly 2000 years Christians have maintained that the Apostles Matthew and John (eye-witnesses of the public life of Christ) and Mark and Luke (secretaries to Peter and Paul) composed the four Gospels. Today this historical basis of Christianity is widely denied, not only by non-Christians, but also by some within the Christian community.
The Gospels of Matthew, Mark and Luke (often referred to as the Synoptic Gospels) show clear signs of borrowing. The dispute as to who borrowed from whom, and therefore in what order they were written, is the key to the debate regarding authorship.
There are three main schools of thought:
~ The Jerome Tradition (Matthew, Mark, Luke, John) ~
~ The Markan priority theory (Mark, Matthew, Luke, John)~
~ The Clementine Tradition (Matthew, Luke, Mark, John) ~
THE JEROME TRADITION asserts that:
- The order of Gospel composition was in the sequence they appear in our Bibles today.
- St. Jerome and some other early Christians made use of this order.
- If internal evidence contradicts these historians, the literary analysis must be in error.
- Those, who wrote second and third, would have improved the literary form of the Greek in the borrowed verses. They would not have deliberately corrupted the Greek.
- Mark
s Gospel is inpoor Greek` when compared to that of Matthew and Luke. - So Matthew and Luke must have borrowed from Mark.
- This shows that Mark wrote prior to the other two (i.e. Markan priority).
- Matthew the Apostle (an eyewitness of the public life of Christ) would not have borrowed from a non-eyewitness when forming the basis of his account.
- This indicates that Matthew the Apostle did not write the Gospel named after him. It must have been composed by an unknown person at a later date, using Mark
s Gospel as a basis and adding additional material from other sources (these are referred to asQ`). - As Luke also improved on Greek of Mark, he must also have written late. This means he could not have been a companion of Paul.
- These findings of modern literary analysis show that the ancient historians were in error. They are not therefore a reliable source for the historical claim that the fourth Gospel was by John the Apostle, eyewitness of the ministry of Jesus…
- As none of the authors of the Gospels were Apostles or their companions, their writings can not be seen as accurate accounts of what Jesus said and did.
+The authors must have been unknown writers, living at late dates, expressing their beliefs in the form of stories.
research, and the Jerome Tradition is based on historical records,
Science should be trusted in preference to old traditions.The Jesus of History is not the same as The Christ of FaithChristianity is therefore not built on a firm historical basis.
The above statement about Markan priority should cause grave concern. This is the theory that the current “scholars” adhere to.