P
Prodigal_Son1
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Christ chose a specific location to announce He was building His Church, Caesarea Philippi.
Originally, Caesarea Philippi was named Panion, which is the City of Pan. Pan was the Greek God of shepherds and flocks, among other things.
Below is something a friend of mine wrote on another forum and it articulates it much better than I can.
Originally, Caesarea Philippi was named Panion, which is the City of Pan. Pan was the Greek God of shepherds and flocks, among other things.
Below is something a friend of mine wrote on another forum and it articulates it much better than I can.
**The incident in Matthew took place at Caesarea Philippi, so named by Herod Philip. However, it was originally Panion, the city of Pan…dedicated to the Greek god Pan. The mountain where Christ was transfigured was above the spot where there remains, to this day, a site honoring Pan, who was, at that time, considered by pagans to be the “great god” who ruled the world. Pan’s essence was sexual and leaned toward depravity, i.e., to Christians, it represents the power of evil. (Remember that with the exchange immediately following Christ’s proclamation!) The altar to Pan was just below the city that represented the evil, and was hidden in the cliffs.
Why this spot? Why, of all the places to which Jesus journeyed, would he choose (and don’t think it wasn’t chosen!) a place so antithetical to the Kingdom of God? Obviously, because Christ, through the Church He was then establishing, is the antithesis to everything which kept men from the Kingdom. And even the gates of hell (a site so named in a niche in the same mountain, which some claim to be the “abyss”) will not prevail over that Kingdom!
But the Kingdom is to be established in the “now” of time, in order for man to live a life of genuine holiness through which he may enter into the eternal Kingdom. Hence, a kingdom needs a King – the King of Kings. However, when the King, established by God through David, is absent from the physical kingdom, it cannot be left unattended. Hence, the keeper of the keys, the “prime minister” or “vicar”, is charged with the full authority of the king over all his lands, peoples, and possessions. He can make law or repeal it. He can make any decisions the King would make. And he is responsible to the King for every action he takes.
The “short” form of my position on Matthew 16:
- The “petros/petra” issue would not have occurred, since Jesus was not speaking Greek, but Aramaic, wherein there is ONE word form: Kepha.
- A change in name in Scripture ALWAYS came with a significant change in stature and responsibility. It wasn’t a “whim” of Christ’s to change Simon’s name to Peter. And we know that change was real, as it’s referred to throughout the NT. What is the significance of the name change, if not to designate Peter as the primate over all the followers of Christ? Note that whenever a name change was made in the OT, there was an explanation for it – Abram becomes Abraham because God will make of him a great nation. Jacob becomes Israel because he contended and had power with God and with men and prevailed. Likewise, Simon becomes Peter because upon his strength in faith the sacred community of the faithful, the Church, would be founded.
- The keeper of the keys is not simply noted in Isaiah. 1Chron 9 details the specifics of the keys. The person who was designated as the keeper of the keys was the “right hand man” of the king. He literally sat at the right hand of the king’s throne.
- The throne of David was considered by Jews to be the throne of God. (Ref. 1Chron 29:23 Then Solomon sat on the throne of the Lord as king instead of lithos
lee’-thos
Apparently a primary word; a stone (literally or figuratively): - (mill-, stumbling-) stone.
David his father; and he prospered, and all Israel obeyed him.
The Petros issue, my friend brings up, has been discussed by Protestants who claim Petros means ‘little rock’, and it does. Petra in Greek means mass of rock. They argue that if Christ had meant to build His Church upon Peter, He would have named Him Petra. The problem here lays with the times and gender nouns. That is Matthew chose Petros, which is in the masculine and Petra is feminine. It’s similar to the Spanish language where you have gender nouns, for example el gato is masculine for cat and la gata is feminine for cat. Matthew could not have referred to Peter as feminine, especially in those times. But going beyond the gender nouns, as my friend points out, Christ spoke primarily Aramaic, where there is one word for rock and that is ‘Kepha’.
- The keeper of the keys is, therefore, the Lord’s vicar, who occupies the earthly throne until Christ returns.**
**Πέτρος
Petros
pet’-ros
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle: - Peter, rock.
πέτρα
petra
pet’-ra
Feminine of the same as G4074; a (mass of) rock (literally or figuratively): - rock.
I hope I have provided enough foundation for a discussion. I have scriptures and writings of the early Church fathers that support the Catholic view of Peter being the rock on which Christ built His Church, and will share those as the discussion progresses.Κηφᾶς
Kēphas
kay-fas’
Of Chaldee origin (compare [H3710]); the Rock; Cephas (that is, Kepha), surname of Peter: - Cephas.**
