This is something I’ve always had a problem with. I’ve always heard about how much suffering Mohammed endured in Mecca. Yet whenever I read specific historical notes of the period it always sounds more like everyone was trying to placate him, or just asking him to not disparage their traditions. Just an observation. Could be wrong.
They used to throw sand on him so that when he went home he would be covered in dust. His daughter Zaynab cried once when she saw him in that state. “Don’t cry my daughter”, he said, “Allah is supporting your father”. He was certain that reform was on its way. One day they threw camel’s guts on him while he was prostrating in prayer. He remained in prostration, perhaps waiting for one of the Muslims to pass by and take the dirt off his back. His daughter Fatimah was walking by when she saw him. With tears in her eyes, she removed the dirt from his back. He said to her, “Don’t cry my daughter, the Almighty Allah will honour His religion and grant your father victory”.
Another time, Uqbah ibn Abi Mu’ayt took off his robe and wrapped it forcefully around Muhammad’s neck, strangling him until he fell on his knees in pain. Many other times they called the Prophet names, calling him “Muthammam”, meaning “the dispraised one”, or “the blamed one”. All the companions of the Prophet were deeply angered by this, to which he would laugh and say, “Why are you upset? They are insulting Muthammam and I am Muhammad!”
let us look at the following sayings on his life:
Muhammad’s wife
A'ishah once said to her nephew, Urwah ibn az-Zubayr, “O my nephew, we would sight three new moons in two months without lighting a fire (to cook a meal) in the Prophet’s houses.” Her nephew asked, “O Aunt, what sustained you?” She said, “The two black things, dates and water, but the Prophet had some neighbors of the Ansar who had milch camels and they used to send the Prophet some of the milk.”
Anas, a Companion of Muhammad, said, “The Prophet did not eat at a table till he died, and he did not eat a thin nicely baked wheat bread till he died.”
Muhammad’s wife `A’ishah said, “The Prophet’s mattress on which he slept was made of leather stuffed with the fiber of the date-palm tree.”
`Amr ibn Al-Harith, one of Muhammad’s Companions, said that when the Prophet died, he left neither money nor anything else except his white riding mule, his arms, and a piece of land that he left to charity.
Again for the sake of argument, why accept a conditional gift when you can have it all on your terms. Certainly for the average person such an offer would be tempting as it is highly generous and reasonable. But if one is by nature a conqueror then this sort of offer is insulting. Mohammed and the Caliphs that followed him were warlords. They wanted territory, and they wanted the glory that came with it. Its the same for any other major historical warlord. In almost every case there were peaceful alternatives, and ultimately no reason at all for their conquests yet they seemed driven. Its a totally alien mindset. But again this is speculation.
Muhammad lived his hard life till he died although the Muslim treasury was at his disposal, the greater part of the Arabian Peninsula was Muslim before he died, and the Muslims were victorious after eighteen years of his Mission.
Is it possible that Muhammad might have claimed Prophethood in order to attain status, greatness, and power?
The desire to enjoy status and power is usually associated with good food, fancy clothing, monumental palaces, colorful guards, and indisputable authority. Do any of these indicators apply to Muhammad? A few glimpses of his life that may help answer this question follow.
Despite his responsibilities as a Prophet, a teacher, a statesman, and a judge, Muhammad used to milk his goat, mend his clothes, repair his shoes, help with the household work, and visit poor people when they got sick. He also helped his Companions to dig a defensive trench by moving sand with them. His life was an amazing model of simplicity and humbleness.