H
hecd2
Guest
If you think that I believe that biologists are real scientists and physicists are dolts you really don’t know me. The problem is that you are trying to show one thing, conflating it with something else and trying to show this second thing through the fallacy of argument by authority.Crick was indeed a Physicist. Yet he went back to school (good for him) and studied biology. His nobel prize was not for physics, but because of his research on DNA. Pretty smart guy.
Hmmm… is that a rebuttal? Are physicist not real scientists?
My point was that philosophical necessity, faith, and reason all play into what many scientists have concluded, either positively or negatively with regard to evidence for God, not just in biology, but throughout the spectrum of science.
For example,
Allen Rex Sandage is a cosmologist. I know, I know…not a biologist but just a lowly astronomer. However, he studied under Edwin Hubble, and is probably one of the most respected in his scientific field, receiving many prestigious awards, and is credited with the discovery of quasars. Before your rebuttal that he is just a astonomer, and not a demi-god biologist, I conceded that fact.
Nonetheless, this dolt of an scientist affirms that it was the evidence of science that led him to conclude in the positive for a creator.
Warning…more “quote mining” follows:
Now, you can certainly disagree with Sandage, but the point was not to disparage your precious evolutionary theories, but to rebut the silly pretense that scientific conclusions are based on evidence freed from “faith” or “philosophical necessity.” Humans simply don’t set their philosophical spectacles aside when making their conclusions, scientific or otherwise. What one thinks regarding ontology and epistemology have a bearing on one’s conclusions, whether they realize it or not.
You want to show that individual scientists’ conclusions are biased by their world view. Indeed they are, and that is not a very controversial statement that needs much debate. (Nevertheless the scientific method results, over time, in conclusions which *are *free from religious and philosophical bias, and in important consensuses amongst scientists of every creed. To that extent scientific conclusions are free of the bias of individual worldviews. That, of course, is fundamentally unlike religious beliefs, where different people can claim conflicting ‘truths’ indefinitely because there is no objective way to arbitrate between them. To that extent, I agree with Dawkins. I disagree with him in many other things).
Now then, in order to make your point, you produced an argument that relied entirely on quotes by scientists, stating their position but otherwise largely devoid of content (the classic argument from authority). The quotes you produced actually didn’t support the point you wanted to make (that scientific conclusions are biased by individual scientists’ worldviews) but spoke to an entirely different point, that those individuals in observing the world either casually or through their research concluded that the complexity of the natural world is such that a miracle is needed to explain the existence of life (or ideed, the universe).In other words they are arguing from observations of nature to a theological conclusion rather than, as you wanted to show, from a philosophical bias to a scientific conclusion. I trust you can see the difference.
If you must use the fallacy of the argument from authority, then it is advisable to make sure that the people you quote are indeed authorities in the relevant field, hence my comment about physicists who were commenting on biology. But a fallacious argument remains fallacious, even if it is aimed at a different target from the one you had in mind - for every authority you quote contending that the evidence leads one to conclude the existence of a creator, I can produce an authority who concludes the opposite. This shows nothing useful other than that clever people can look at the same world and come to different theological conclusions about it.
Alec
evolutionpages.com