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lhagan
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Roman Doctrine vs. the Bible
The “primacy of Peter” doctrine asserts that Jesus gave Peter, and Peter’s successors, authority to function as the sole custodians of true Christian teaching—and as Pope Benedict asserted, “This primacy is for all time” (ibid.). Supporters of this doctrine point to one key passage of scripture, in which Jesus said, “you are Peter, and on this rock I will build My church… I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven” (Matthew 16:18–19).
A careful study of this passage and other scriptures, however, reveals something very different from what Benedict has in mind. In the original Greek text, Jesus’ statement is actually a play on words. The Greek word for “Peter” is petros (meaning a small stone), and the Greek word for “rock” is petra (a huge rock or mountain). The Bible clearly shows that Jesus Christ is the Rock (see 1 Corinthians 10:4; 1 Peter 2:4; see also Psalm 118:22; Isaiah 28:16). He was referring to Himself as the petra, and to His disciple Peter as the petros.
Scripture also shows that the Church was not founded on Peter alone, but was “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone” (Ephesians 2:20). Jesus described His petros—Peter—as a foundation stone of the Church, along with the other apostles and prophets. However, Jesus Christ and His teachings would remain the true foundation of the Church. This is the true meaning of Matthew 16:18–19. Attempts to twist this verse into a statement of Peter’s exclusive authority are simply not biblical. This is why the Roman claim for power based on Peter’s supposed primacy has never been accepted by the Eastern Orthodox churches, and why it was rejected by the Protestant reformers (see Civilization Past & Present, Wallbank, p. 133).
Peter’s Biblical Role
Continued…What does the Bible reveal about Peter’s role in the early Church? Peter is placed first in lists of the twelve apostles (Matthew 10:1–4; Luke 6:13–16). He was often the spokesman for the group (Matthew 16:13–16), and he gave the first sermon on Pentecost (Acts 2). Peter, along with James and John, was one of three pillars in the Jerusalem Church (Galatians 2:9). Peter, Paul and Barnabas made observations about doctrine at a conference in Jerusalem, but James—not Peter—chaired the conference and rendered the final decision (Acts 15). Peter was the apostle to the Jews, and Paul was the apostle to the Gentiles—but neither one is listed as above the other (Galatians 2:7). Paul even corrected Peter (Galatians 2:11–14). Peter refused homage when it was offered (Acts 10:25–26); no one kissed his ring. The Bible reveals that Peter was a leader among the apostles, but he neither had nor claimed primacy over the others.
holy-catholic.org/arian/arian-introduction.html#not_heresy