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JReducation
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I love Chesterton’s wit. If he’s ever canonized, I hope he becomes the patron saint of rhetoric. The way that he uses words is incredible. I wish I had that gift. 
If you examine what he’s saying, he’s giving us the quality of a life of penance. Watch this.
To live this properly, one has to understand that Francis and the great Spiritual Masters always taught that all these things must be done with the approval of the Church. They never assumed anything until they had checked it out with a monk, priest, bishop or pope. While they could not ask Jesus to come down and put his signature on what they were offering as penance, they could get the ecclesial authorities to speak on his behalf.
Fraternally,
Br. JR, OSF
If you examine what he’s saying, he’s giving us the quality of a life of penance. Watch this.
For many of us, the greatest sacrifice in life is not fitting in. But the man who follows the Gospel will not always fit in. He’s like the little fish who is in and is out. At times he will be in harmony with the world and at times he will be at odds with the world and he accepts this for the love of God.On the topic of detachment…I was reading this quote from St.Francis of Assisi by Chesterton:
Code:"The whole idea of St.Francis was that t**he Little Brothers should be like little fishes who could go freely in and out of that net. **
Minding our own business and doing it well can be very hard. There is no virtue in guarding the world, but disregarding one’s spiritual life. We must first own our spiriitual journey. That includes our sins and our virtues. Honesty with ourselves is not easy. It is a sacrifice that can and should be offered to God.One of the Franciscans says later, “A monk should own nothing but his harp”; meaning, I suppose, that he should value nothing but his song, the song with which it was his business as a minstrel to serenade every castle and cottage, the song of the joy of the Creator in his creation and the beauty of the brotherhood of men.
If you are striving to let go of the little things in life, the devil cannot threaten you with loss, because you’re giving it all up. This is the meaning of fasting and astinence. We are learning to give things up for love of God and neighbor and in atonement for our sins.You could not threaten to starve a man who was ever striving to fast.
The devil cannot frighten us with poverty and distress, if we’re willing to sacrifice everything that is important to us and depend on God’s Providence. A truly penitent person, tries to let go and offers this sacrifice to God in return for the grace to give more.You could not ruin him and reduce him to beggary, for he was already a beggar.
Physical suffering, whether it be a beating, aging, poor health, cannot take anything away from us, if we welcome it as something to give back to God. This requires a big heart and will power.There was a very lukewarm satisfaction even in beating him with a stick, when he only indulged in little leaps and cries of joy because indignity was his only dignity.
In the end, if the devil, usually through the world, tries to crush you, he will only succeed in making you a saint.You could not put his head in a halter without the risk of putting it in a halo."
To live this properly, one has to understand that Francis and the great Spiritual Masters always taught that all these things must be done with the approval of the Church. They never assumed anything until they had checked it out with a monk, priest, bishop or pope. While they could not ask Jesus to come down and put his signature on what they were offering as penance, they could get the ecclesial authorities to speak on his behalf.
Fraternally,
Br. JR, OSF