Why all the Fuss on the Reformation?

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They had the Septuagint, which was regarded as a valid translation of the OT, and is still heavily used by the Orthodox.

It wasn’t ‘Sacred Tradition’ - they had the Scriptures.
How did they know what belonged in the Septuagint?

Because they deferred to their Elders. They submitted to their authority.

No good Jew ever said, “I know what’s the inspired Word of God because I just read it and knew it was inspired!”
 
Wow.

No.

I start from a position that the kerygma has already been known, disseminated, and that the Scriptures are inspired. Deductions and reasonings, however much they are in conformity with Scripture, that we make from Scripture are not inspired, whether they are right or wrong. Not everything true is inspired.
Do you at least agree that Jesus left us a teacher (the Church) to reliably interpret the Scriptures?
 
Actually I have presented only part of my position, because I thought we were discussing a narrow issue. This individual can be refuted from the Scriptures by demonstrating that the non-Pauline sections of the NT present the same theology as the Pauling: Paul and John and Jesus are in agreement.
Not everyone sees it the way you do. And in good Protestant tradition, they have the right to disagree with you and, after prayer and guidance from the Holy Spirit,come to their own understanding.

And this person who has studied the Scriptures and prayed about it says that Jesus and Paul contradict each other.

To wit: (per this guy’s discernment: jesuswordsonly.com/recommendedreading/175-pauls-contradictions-of-jesus.html)
Paul’s Contradictions of Jesus
Here is a list of the major contradictions by Paul of things Jesus taught. Some of this was mentioned by others, so when applicable I quote and reference the source who mentioned this. This list is as of March 2013.
Jesus Says Not To Eat Meat Sacrificed to Idols, But Paul Says It Is Ok
Jesus Says The Law Continues, But Paul Says No
Paul Says The Pharisees Followed The Law Rigorously, But Jesus Says They Were Lax About The Law
Jesus Says Salvation Initiates And Continues By Repentance From Sin and Obedience Besides Faith; Paul Says This is Heresy
Now, the Catholic Church has a response to all of the above.

But if we follow your paradigm, Tomi, we cannot refute him. For all he is doing** is applying your very own principles.**

He just comes up with a different canon than you do.
 
How did they know what belonged in the Septuagint?

Because they deferred to their Elders. They submitted to their authority.

No good Jew ever said, “I know what’s the inspired Word of God because I just read it and knew it was inspired!”
It’s not nearly as simple as that. The Jewish canon of their scriptures had not been settled in Paul’s time. The Torah was definitely “in”, and had been for a long time; the Prophets appear to have been mostly agreed upon; but the other Writings were not settled as being “in”.

Further complicating things, I’m not sure exactly who did the choosing, although I’ve read lists of the criteria used. I’m going to look into it more tomorrow. Meanwhile, if Guanophore knows more, please post your information, Guanophore, as you have time (regarding who did the selecting (Pharisees? Or where there differing selections, as I’ve read before, betweens the various groups of Jewish religious leaders?), and when.
 
God gave us the canon. He used the Church to do so, and to protect it and to transmit it.
And I would add to interpret it as well.

The Council of Rome (meeting of Catholic Bishops) listing below, 73 books in the canon.

“The order of the Old Testament begins here: Genesis, one book; Exodus, one book; Leviticus, one book; Numbers, one book; Deuteronomy, one book; Joshua [Son of] Nave, one book; Judges, one book; Ruth, one book; Kings, four books [ie., 1 and 2 Samuel and 1 and 2 Kings]; Paralipomenon [Chronicles], two books; Psalms, one book; Solomon, three books: Proverbs, one book; Ecclesiastes, one book; Canticle of Canticles, one book; likewise Wisdom, one book; Ecclesiasticus [Sirach], one book. Likewise the order of the Prophets. Isaias one book, Jeremias one book,…lamentations, Ezechiel one book, Daniel one book, Osee … Nahum … Habacuc … Sophonias … Aggeus … Zacharias … Malachias … Likewise the order of the historical [books]: Job, one book; Tobit, one book; Esdras, two books [Ezra and Nehemiah]; Esther, one book; Judith, one book; Maccabees, two books.” Council of Rome, Decree of Pope Damasus (A.D. 382).

If one believes that God gave the early Church the canon, why would anyone not want to have the canon as complete and exact as God gave it to the early Church?

This is most baffling for this here Catholic.
 
It’s not nearly as simple as that. The Jewish canon of their scriptures had not been settled in Paul’s time. The Torah was definitely “in”, and had been for a long time; the Prophets appear to have been mostly agreed upon; but the other Writings were not settled as being “in”.

Further complicating things, I’m not sure exactly who did the choosing, although I’ve read lists of the criteria used. I’m going to look into it more tomorrow. Meanwhile, if Guanophore knows more, please post your information, Guanophore, as you have time (regarding who did the selecting (Pharisees? Or where there differing selections, as I’ve read before, betweens the various groups of Jewish religious leaders?), and when.
All of the above is a non-sequitur, AWM.

It does not address this fact: St. Paul knew what was inspired because he deferred to the authoritative elders.

That it was not settled is irrelevant.

It appears that you are saying that each Jew decided for himself what was inspired?

Is that your position?
 
And I would add to interpret it as well.

The Council of Rome (meeting of Catholic Bishops) listing below, 73 books in the canon.

“The order of the Old Testament begins here: Genesis, one book; Exodus, one book; Leviticus, one book; Numbers, one book; Deuteronomy, one book; Joshua [Son of] Nave, one book; Judges, one book; Ruth, one book; Kings, four books [ie., 1 and 2 Samuel and 1 and 2 Kings]; Paralipomenon [Chronicles], two books; Psalms, one book; Solomon, three books: Proverbs, one book; Ecclesiastes, one book; Canticle of Canticles, one book; likewise Wisdom, one book; Ecclesiasticus [Sirach], one book. Likewise the order of the Prophets. Isaias one book, Jeremias one book,…lamentations, Ezechiel one book, Daniel one book, Osee … Nahum … Habacuc … Sophonias … Aggeus … Zacharias … Malachias … Likewise the order of the historical [books]: Job, one book; Tobit, one book; Esdras, two books [Ezra and Nehemiah]; Esther, one book; Judith, one book; Maccabees, two books.” Council of Rome, Decree of Pope Damasus (A.D. 382).

If one believes that God gave the early Church the canon, why would anyone not want to have the canon as complete and exact as God gave it to the early Church?

This is most baffling for this here Catholic.
Indeed.

And surely, Tomi, you must see the cognitive dissonance we Catholics have when we read this:
For Protestants one of the loudest lessons of history is that Catholic leadership simply cannot be trusted. Ever. For anything. Period.
And then this:
He used the Church to do so, and to protect it and to transmit it.
You see how that leaves us going, “Huh?” :hypno:
 
Telling a Protestant they are giving tacit submission to the authority of the Catholic Church and not expecting a reaction … 🙂
Well, I suppose a parallel would be to your telling a Muslim that he cannot enter heaven unless he accepts Jesus Christ and not expecting a reaction…

but that wouldn’t stop you from telling* a Muslim this, yeah?

*given a similar context of a respectful interfaith dialogue among friends.
 
This is a mess. Some of it I said, some of it I think could be taken from what I said, some of it I don’t know how you got there.

God gave us the canon. He used the Church to do so, and to protect it and to transmit it.

We ultimately believe the Bible is the Bible because God works faith in us that it is so.

I did not say that I did not trust anything the Catholic Church has said. I think I said that tends to be a foundation for Protestant thinking, or something like that. I think the CC has had a lot of very bright people looking at important and weighty issues for a very long time. Their answers are worth considering. That’s not the same as

which I suspect you have as a hotkey on your keyboard.

I think we are talking past each other. I don’t even know what you mean by

Telling a Protestant they are giving tacit submission to the authority of the Catholic Church and not expecting a reaction … 🙂
👍
 
We can appreciate the complexities of the historical discussions and decisions that went into the canon, but in the end, why do we believe? Do we put our trust in the Church first or God second, which is idolatry (“I believe God because of the Church”) or believe God because of Who He Is, and all else is a distant second. Understanding history and loving the Church can be helpful but they cannot be a crutch.
The two are not separated. Jesus does not have a headless body. Either His Body is animated by His Spirit, or not. It is not a matter of “worshipping” His Holy Bride, the Church, but a matter of understanding how divine revelation takes place.
I think it is curious that Catholics are objecting to someone saying God spoke something when it is entirely in line with Catholic thought and belief: that the Bible is inspired. Picture me asking a bishop for confirmation about a “private revelation” that God told me that the Bible is inspired. I think I would get it.
You are right, we do “get” that about private revelation, but the Church as a whole is not bound by anyone’s private revelation. Public revelation, which is given to the whole Church, must be received and ratified as such. In reading your posts it seems clear that you accept the Church’s testimony to the canon, which is part of the reason that you accept it as authentic. Do you believe a bunch of fallible people made an infallible decision about it’s contents.
Code:
There is historically indisputable evidence that God gave us the Bible (through the Church). Some seem to be determined to leave God out of the picture and maintain that we cannot know God, we can only know the Church, and the Bible is entirely the creature of the Church. If that is not what is being said then correct me.
I can see how it might seem that way, since to us it seems that your point of view makes the Church into a headless, souless, body of Christ. To us, the Church is incarnational, with both divine and human elements, just as Jesus is incarnated. Our Head is divine, and we believe that the Soul of the Church, infused on Pentecost, is the Holy Spirit. So to us, there is no dichotomy or separation when God is working through the Church.
There is a both-and here: God speaks, and it is not amazing that He speaks in a way that is consistent with reality. History and real faith and reason are not in opposition.
It is very Catholic of you to say that! 👍
Code:
How does God speak to you? Only through reason? How do you know He has spoken? What is your position on charismata today?
That sounds like a topic for a new thread!

But you are on to something here. The reason we pick on the point about how the Church got the bible is because it illustrates how we got the rest of the faith that was deposited once for all to the saints.
 
Someone can be right but the decision not be infallible. I can respect and consider someone’s opinion on something, even yield to it as reasonable and proper, without needing anything like calling it “infallible”.

Are you prepared to endorse all the Arian councils?
You hit the nail on the head, Tomyris. It boils down to how we can deternine and rely on what is Truth.

The Aposltes taught that Christ would always lead the Church in triumph, and that the gates of hell would not prevail against His Church. We understand the promise that we will be led into “all truth” to mean that the Church has the gift of infallibility.
 
One should hope not, and I would suggest that at least the “magisterial” communions do not. The development of the canon of scripture is a complex issue, with numerous numberings, even notwithstanding Reformation era communions and those following.
One thing I believe to be important is the understanding of canon, which AFAIK means “rule”.
You are right of course, I was referring rather to those ecclesial communities that reject any role of Sacred Tradition, and indeed, the entire concept. They also reject conciliar authority, usually because they don’t know and understand the history of their own faith.
 
AMEN…Could not agree more…

My very simplistic take on this is that what occurs is what I like to call the “yea but what if…” syndrome.
Jesus said forgive…Peter says “how many times”?
The Rich young man says what must I do…Jesus says to obey the commandments…the RYM replies “what else?”…and so it goes.

Likewise the Church issues some teaching, and someone says “yea but what if…” and the Church tries to explain…and then someone else asks “Yea but what if…”

This goes on for 2000 years and you wind up with a VERY fat book of teachings…🤷

The “Yea but what if…” syndrome…

Peace
James
Or is it more the devil is in the details ?
 
You see how that leaves us going, “Huh?” :hypno:
No I don’t truly see how or why it should leave you going “huh?”. I honestly don’t know why it would. God can use whoever He wants at any given time for His purposes. He’s God. 🤷
 
You hit the nail on the head, Tomyris. It boils down to how we can deternine and rely on what is Truth.

The Aposltes taught that Christ would always lead the Church in triumph, and that the gates of hell would not prevail against His Church. We understand the promise that we will be led into “all truth” to mean that the Church has the gift of infallibility.
Again, only the CC has infallibility ? Revelations gives the picture of possible infallibility if the church listens to Him. Apparently only 2 of the 7 churches had overall good reports. It seems conditional and that the remnant maintaining in that promise may be other churches is reasonable.
 
They had the Septuagint, which was regarded as a valid translation of the OT, and is still heavily used by the Orthodox.

It wasn’t ‘Sacred Tradition’ - they had the Scriptures.
You get quickly to the point, Tomy. Not all the sects accepted the Septuagint. Paul did because he was a Pharisee, but the Saducees accepted only the Pentateuch. This is why they used to argue with Jesus all the time about theological concepts not found in them, and how Paul was able to turn the Sanhedrin against itself. It is also the reason that they were “sad-you see”, since they did not accept afterlife and angels and many other concepts.

It was Jewish Sacred Tradition that created the Scriptures. Or what do you think enabled them to preserve the stories from Adam and Eve up to Moses?

It was Sacred Tradition that told the Early Church which canon was the right one to use. The Catholic Church received the Sacred Tradition preserved by the Jews, and continued to follow it. This is the part of divine revelation that was lost at the Reformation. Although some communions retained parts, or most of it, some rejected it all together, especially Calvin and Zwingli. It is this separation from the Sacred Tradition that has created the most splintering.
 
Or is it more the devil is in the details ?
Hee Hee…Yea - something like that…LOL

Mostly I think that it’s two things…Some people are truly thinking deeply and wanting to explore such “details”. The vast majority of people though just want, or really need, things explained.

I might get skewered for such a view as this…but oh well…

Peace
James
 
No I don’t truly see how or why it should leave you going “huh?”. I honestly don’t know why it would. God can use whoever He wants at any given time for His purposes. He’s God. 🤷
I probably won’t do a very good job here, but let me see if I can help you see why we go “huh?”

As you say above, “God can use whoever He wants at any given time for His purposes. He’s God.” Fair enough…I think many of us can see this in our daily lives.
But -
The argument here is not about individuals but about the church.
The protestant argues that “the church” - and even councils of “the church” have erred…not always and everywhere…maybe not even the majority of the time…but they have erred.
The Catholic asks, quite logically, how do you know that? How do you discern which things are correct and which things are not?
The protestant will often reply, “by comparing it to the Bible - the sole rule of faith”.
Now this is the “huh?” moment. The Catholic begins scratching his head because the Bible is the result of a council which, by the protestant notion, could err.
So then we ask…How do you know that the Canon is correct if a fallible council was the one that determined it?
Do you see how the logic goes here?

For myself - and I was away from the Catholic Church for many years - I cannot place my trust in such a loose and disorderly concept as what came out of the reformation.
Sola Scriptura is perhaps not a bad idea on the face of it BUT…
Where does Scripture tell us that Councils of the Christian Church can err?
Where in Scripture do we find an example of churches in different communities holding different and contradictory beliefs - and this being OK with the Apostles.
How did the canon of Scripture wind up going from the 73 books that Luther used, to the 66 books that most protestants hold as correct?
How can the protestant make the argument that everything be checked against Scripture when the canon of Scripture has been changed…and not by a council.

This then is why we go “huh?”…

Hope this makes sense…

Peace
James
 

Revelations gives the picture of possible infallibility if the church listens to Him. Apparently only 2 of the 7 churches had overall good reports. It seems conditional and that the remnant maintaining in that promise may be other churches is reasonable.
When you read Revelations - Do you see these Churches (Ekklesia = communities in the Greek) as being independent of each other or rather as locations of the same “Church”?

If the former, I would be interested in how you come to this conclusion.

Peace
James
 
When you read Revelations - Do you see these Churches (Ekklesia = communities in the Greek) as being independent of each other or rather as locations of the same “Church”?

If the former, I would be interested in how you come to this conclusion.

Peace
James
:sad_yes:
 
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