B
benhur
Guest
I was referring to 1John 2:20, “Ye have an unction from the Holy One and ye know all things”. vs 18, and 1 says the “ye” is “little children”. Was John writing only to “successors” ? This is at the crux of many reformations, the institutionalizing and "qualifying’ of illuminationYes, we have unity by virtue of our mutual faith in Christ, but what the Apostles meant by “we” in speaking about the Chruch is not the same as what you are saying here. They were talking about those validly ordained in unity with the successor of Peter.
Indeed, a much different order. That is why the OT "priest " word is not used for NT church offices. Priest as a middle man is abolished. A bishop,presbyter does not have totally same function as OT priest, esp in sacrifices and sin offering. Again at the heart of much reformation.The fact that Jesus established a priesthood does not return the veil that was rent. The new priesthood, though foreshadowed by the old, is of a different order.
No problem with giftings and church offices, just in insisting mediating priesthood as opposed to original intent of a “nation of priests”. Shepherd fine. Priest not so. A priest is a mediator for sin and because of sin . Israel sinned and hence God ordered only one tribe for that privilege, instead all twelve as intended.You have a misunderstanding about the priesthood in condemning it as “respecter of persons”. Everyone has gifts and callling. The fact that one has one gift, and another a different gift does not mean that one is more “respectable” than anothoer. The priesthood is a life of service to which not everyone is called. The same can be said of motherhood.
Again, at the heart of reformation, this institutionalizing Truth by the asking of what authority does one pretend to speak truth. Someone we know was often asked that also, by what authority.And by what authority do you make this assessment?
That is right. And who is in us ? What mind (whose) are we to have ? How else could we be a royal priesthood ? A priesthood who can not do such and such ( commemorate communion, forgive, bind etc). Melchizedech was quite non-instsitutional, before the law and ritual and offices.Should your judgment on this point have more value to us than that of Christ, who teaches us that He is a priest after the order of Melchizedech?
Who decides what things were just for them and not us ? Sounds intstitutional ,even a bit gnostic. Of course some things were for apostles and their mission. Any christian is a “successor” and a living stone built upon the twelve and others right on up to us.There were some things spoken only to the ordained and for their successors. Why do you think that nothing of the 40 days after the resurrection are recorded?
That is right, to be just like the shepherd, to be disciples, imitators yet within giftings.This does not “take way” anything from the laity, who need to be equipped by them for the work of the ministry.