So you want me to prove that what Dr. Moczar states is true? No thanks. If someone is interested, they can start a thread. I don’t think that I can prove what she has said to the satisfaction of the non-Catholics here.
I don’t see that what she has written is a stereotype or cheap shot. I suspect that what bothers non-Catholics is that she’s willing to address the lies and myths about the Catholic Church as told by Protestants and others.
You suspect wrongly, and irrationally. You presented a statement from her that misrepresents many, perhaps most, Protestants.
You are not dealing with that.
When a bunch of Protestants say, “we don’t believe that, and most of the Protestants we know don’t believe that,” you need to take that seriously, just as you would want Protestants to take you seriously when you say “no, I don’t worship Mary and I don’t believe that the priest sacrifices Jesus over and over again.”
Now to be honest, most Protestants don’t think much about church history. But then, most Catholics don’t either. Protestants often do ignore medieval church history in particular and/or have all kinds of false ideas about it.
But among educated Protestants, the view that the true Church went “underground” for centuries is not the majority one. It was also not the view of the Protestant Reformers. They did say that the Church had been less “visible” in the Middle Ages, by which they meant that the Word and Sacraments had been muddled in various ways. But they didn’t trace their heritage through “underground” sectarian groups, however interested in such groups they might be. That view did not become mainstream, as far as I know, until the 17th century at the earliest, had its heyday in the 19th century, and persists today among fundamentalists. Protestant scholars know that it’s nonsense (not that Protestants would despise groups like the Waldenses, but they know that these were not the same as Protestants and that in fact much of what Protestants value in the Christian tradition was preserved, or even developed, in the Middle Ages).
Now if we focus on the claim that Protestants think the early Church had a looser ecclesiastical structure, yes probably most Protestants think this. But then, most Catholic historians think this too. It’s pretty clearly true. That is not to say that there were no authority structures or that the earliest Church looked like modern Protestantism. But ecclesiastical structures did develop and become relatively more “topheavy” over time. And many people, including many Catholic scholars (sure, you can argue that they have a liberal theological bias, and you may even be right) do seem to think that the first-century Church was a lot freer than even the “early Catholicism” that emerges in the second century.
So if that’s the point you’re stressing in the quote you cited, then yes, she’s right that this is a common view, but it’s also a very defensible view historically and one that is not necessarily incompatible with Catholicism.
But most educated Protestants of my acquaintance have no problem at all claiming that the medieval Church is “their” Church–that they stand in continuity with it in very important ways.
Edwin