T
Tomyris
Guest
I think the presbyterian model has some strengths that, had it been followed, would have prevented some of the episcopal corruption we have seen.
I don’t think there was “reconciliation” with them. Arianism was pronounced a heresy, and those who wished to remain in the Church had to accept that decision. Those who abandoned the heresy remained in the Church, and those that did not were never re-united. I am not sure it is the best example of healing the separations that came from the Reformation.The reconciliation of Arians with the Catholic-Orthodox church.
Yes and the sensus fidelum from which the Popes were very removed at the time.I think the presbyterian model has some strengths that, had it been followed, would have prevented some of the episcopal corruption we have seen.
You have a better one? We might consider the reconciliation between the Gentiles and Jewish Christians, settled by council in Acts 15.I don’t think there was “reconciliation” with them. Arianism was pronounced a heresy, and those who wished to remain in the Church had to accept that decision. Those who abandoned the heresy remained in the Church, and those that did not were never re-united. I am not sure it is the best example of healing the separations that came from the Reformation.
That council is what set the pattern. The successors of the Apostles met, discussed, prayed and with the Holy Spirit determined how to address the issue. Then an Apostolic letter/ decision was sent. Those who accepted the direction of the Church remained within her, and those who rejected the Apostolic authority were outside of her and continued to practice outside of her. This has been the case with every major heresy.You have a better one? We might consider the reconciliation between the Gentiles and Jewish Christians, settled by council in Acts 15.
Indeed.That council is what set the pattern. The successors of the Apostles met, discussed, prayed and with the Holy Spirit determined how to address the issue. Then an Apostolic letter/ decision was sent. Those who accepted the direction of the Church remained within her, and those who rejected the Apostolic authority were outside of her and continued to practice outside of her. This has been the case with every major heresy.
The Church is not a democracy, it is a theocracy.
**Originally posted by Tomyris>>**For Protestants one of the loudest lessons of history is that Catholic leadership simply cannot be trusted. Ever. For anything. Period.
Yeah I have to admit, that was very painful to read.Indeed.
Which makes it curious that Tomi believes that the Church got it right in this case, when she [the CC] arrested this heresy.
In fact, were it not for the Church, it’s quite possible that Tomi could be espousing the doctrines that Arius professed.
It is the Church to which we can all thank for eliminating the very popular Arian doctrines from being promulgated.
Curious, then, that Tomi would have proclaimed this, earlier:
It was not fun to write, either. But it touches on the bishops, again, and their conduct. Every week in the paper here there is an irate letter from an irate Catholic demanding the resignation of the local bishop. In those letters I hear an echo of two things, one being the Reformation, and the second the kind of anger a woman expresses when she discovers hubby had not been who he claimed to be. Deceived, cheated, let down, disappointed, hurt, defrauded, irate. I’ve known ex-Catholics with that sort of anger towards the Church.Yeah I have to admit, that was very painful to read.
We can thank God. You seem to be giving the church all the glory here. It wasn’t the church getting it right. And the doctrines were being promulgated, by very many bishops.Indeed.
Which makes it curious that Tomi believes that the Church got it right in this case, when she [the CC] arrested this heresy.
In fact, were it not for the Church, it’s quite possible that Tomi could be espousing the doctrines that Arius professed.
It is the Church to which we can all thank for eliminating the very popular Arian doctrines from being promulgated.
Curious, then, that Tomi would have proclaimed this, earlier:
I am no more giving glory to the Church (to the exclusion of God) than you would be* if you tell parents of a beautiful newborn baby, “You guys sure do make some beautiful babies!”We can thank God. You seem to be giving the church all the glory here. It wasn’t the church getting it right. And the doctrines were being promulgated, by very many bishops.
I think the Reformed look at it the other way round, as an affirmation of His promises that He will always be with us and correct us, even when we err.This statement is a denial of the promises that Christ made to His Church and allows that Jesus will permit us to fall into error, thus paving the way for us to pass through the gates of hell.
Incidentally, I do make some beautiful babies.I am no more giving glory to the Church (to the exclusion of God) than you would be* if you tell parents of a beautiful newborn baby, “You guys sure do make some beautiful babies!”
One need not exclude the other.
*giving glory to the parents to the exclusion of God.
Among us when someone says something like that, we typically reply with gratitude “To God alone be the glory.”Incidentally, I do make some beautiful babies.
And I have been told that many a time (by some very good Christian folks), and I never thought, “How dare they disrespect God by telling me I made a beautiful baby! Don’t they know that it’s GOD and ONLY GOD who did that?”.
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In the Lutheran world - the congregation elders call (hire) the pastor. You’d think this would be of some benefit, but let me tell you based on experience, that plenty of Lutheran pastors are either horrible, or are too afraid to lose their job to properly tend their sheep.The vast majority may have been ok but we had a standard we went by. If enough failed, all failed. We could not test all, not even the majority.
And which of the “Reformed” ecclesial communities should we look to for this doctrine which has corrected the error of the Catholic Church? Is it yours? Is it the Lutheran, Methodist, Baptist, Presbyterian, Anglican, Church of Christ, Westboro Baptist, or one of the non-denoms at the mall?I think the Reformed look at it the other way round, as an affirmation of His promises that He will always be with us and correct us, even when we err.
We have some pretty lousy pastors at times too.In the Lutheran world - the congregation elders call (hire) the pastor. You’d think this would be of some benefit, but let me tell you based on experience, that plenty of Lutheran pastors are either horrible, or are too afraid to lose their job to properly tend their sheep.
But, we would also need to remind ourselves that this is nothing new. The church has been suffering from the beginning - as even an apostle turned against Him.
Hmmm. Most of those are not Reformed.And which of the “Reformed” ecclesial communities should we look to for this doctrine which has corrected the error of the Catholic Church? Is it yours? Is it the Lutheran, Methodist, Baptist, Presbyterian, Anglican, Church of Christ, Westboro Baptist, or one of the non-denoms at the mall?
That’s not an answer. If God corrected the errors of the Catholic Church through the Reformation then please tell me which of the “Reformed” communities has this correct version?Hmmm. Most of those are not Reformed.
I doubt that he was not speaking of Reformed in the Calvinist sense. which would still include Baptists, Presbyterians, the United Church of Christ and the Reformed Church in America.Hmmm. Most of those are not Reformed.
Thank you. I have a feeling Tomi knows exactly what I meant.I doubt that he was not speaking of Reformed in the Calvinist sense. which would still include Baptists, Presbyterians, the United Church of Christ and the Reformed Church in America.
I think he meant the religious bodies that emerged that emerged from the Protestant reformation.
Yes. That is the Church’s response, too.Among us when someone says something like that, we typically reply with gratitude “To God alone be the glory.”