D
dzheremi
Guest
What does this mean? Only Quraish people can know about the Quraish dialect? Um…no?You have not been reading. I said there exists a dialect, of which nobody knows of except the quarish people.
Re-read the section of the article that you took this from in context, please. This is talking about a particular dialect of Arabic, “Mudari”, not Arabic as a language itself. The date of the earliest Arabic inscription is given elsewhere in the article as 328 A.D., though I have no idea where this person is getting that figure from, as they do not provide any source for this. I have provided my source earlier in the thread. If I had to guess, I would hypothesize that Matthews’ figure from the Oxford Concise Dictionary of Linguistics probably figures Old North Arabian as an analogue for Arabic, as this is what preceded the Classical Arabic in which the Qur’an was written (though it was written in a different script, and had some different grammatical rules). It is safe to say that the Qur’an established a particular form of Arabic (it’s right there in the name, of course), but this is not the same as what you have been claiming, that the Qur’an invented Arabic itself. This is like claiming that the BBC invented English because it established “received pronunciation” as a standard form of English used by broadcasters. In the same way, the Qur’an established a standard of Arabic to be used in reading the Qur’an. It codified the standard, so to speak, but there were other dialects of the same language in use at the time, hence the need to codify one particular reading which was fulfilled when Uthman burnt all variant versions in existence in order to canonize the Qur’an into what we have today. Allah forbid if some poor Arab (or worse, maybe a Berber or Copt!) should read the Qur’an in anything other than the Quraish dialect!I Quote - “Only in the mid-seventh century do we begin to have more than isolated bits and pieces of epigraphic evidence for its (arabic) existence, and by this time the language had become the preferred medium of communication for a growing empire, as well as a dynamic and new religion.”
Okay. This is talking about the establishment of Arabic as literary language, not the beginning of Arabic as a language itself, so I don’t see what you’re getting at.“This has important implications for the study of Arabic literature–at least once it becomes a written tradition, with the revelation of the Qur’an”
It wasn’t, though. And even if it was, the written form of a language does not matter at all. Most of the world’s languages are not written, but they still exist. The script in which a language is written is essentially immaterial, as there are plenty of instances in history where a language switches its script (e.g., Turkish switched from Arabic script to Latin only in 1928), but the language itself is not any different.I don’t need to explain to you what is written above. It says very clearly that the written form was ONLY revealed with the emergence of the Quran.
The Arabic script dates back to the roughly the 4th century A.D., approximately two centuries prior to Muhammad and Islam. Its immediate ancestor was the Nabataean script, which you can view here if you are curious about it.