edmondhall said:
1.Thanks for taking the time to respond. How do LDS interpret Matthew 16:18?
In the KJV, this verse is stated as follows:
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
This verse needs to be interpreted according to the understanding that the Apostles (and other Jewish converts to Christianity of that time period) would have had. When most Christians today see the phrase, “the gates of hell,” they immediately assume that it is referring to Satan and/or the forces of evil. Some even assume that it is a hyperbole and is intended to mean something like, “no evil in the world.” When understood in this way, the sentence would be interpreted as meaning something like, “… and upon this rock I will build my church; and no evil in the world shall prevail against it.”
But to Peter and the Apostles, this would have meant something entirely different. In their culture, “the gates of hell” would mean nothing quite so ominous. To a first-century Jew, this phrase would have simply been a reference to the entrance to the underworld, or the abode of departed spirits. It was where the dead were believed to reside. Consequently, Jesus was telling them that His gospel would even be taken to “hell,” which is exactly what happened. During the three days His body lay in the tomb, He visited “hell” or “the spirit prison,” teaching His gospel and setting free the spirits who would accept it.
We don’t believe that this verse, in any way, shape, or form, was denying the possibility of a future Apostasy.
- We know that Christ is the head of the church (Ephesians 5: 23) “as Christ also is the head of the church, He himself being the Savior of the body”. A total apostasy, with Satan overcoming the church, would certainly seem to imply that Christ, as the head of the church, was defeated. Do LDS believe this?
I wouldn’t put it that strongly, simply because the Church (i.e. Christianity) certainly did not cease to exist at any point in time. There have been devout Christians on earth ever since Christ’s time. However, we believe that the authority Jesus gave to Peter was not, in fact, passed on to Linus. We believe that, with the deaths of the Apostles, the line of authority ended. Therefore, revelation ceased, and doctrines evolved over time to be quite different, at least in some cases, from those Jesus and His Apostles had taught.
- As you can imagine, it’s hardly convincing to say that Jesus did not protect His church the first time around but now He has made a point of saying it won’t happen again. Other than an LDS scripture that you’re referring to, is there any reason someone would believe this? For instance, is there anything in the NT (second time I’ve posed this question, I think) where there is a direct prophecy that the church will be completely overturned and uttterly lost? End time prophecies suggest battles and imposters, no doubt, but ‘total apostasy’?
Well, I believe there are. Undoubtedly, you will disagree. I guess, in the end, it’s a matter of interpretation. Here are four verses which, when looked at together, seem to imply something considerably more universal than most Christians believe took place.
Acts 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
2 Thessalonians 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition…
Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel…
2 Timothy 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears…
Paul made it absolutely clear that (1)the flock would not only be attacked, it would not be spared, (2) Christ would not return to the earth until this universal “falling away” or “apostasy” had taken place, (3) these things were already beginning to take place as he spoke, and (4) the doctrines taught by the Savior would, in time, cease to endure.
There are also scriptures describing a “restitution of all things.” If there had been no Apostasy in the first place, such restitution would certainly be unnecessary.
Kathyn