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Iohannes
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Why are clerics so frightened of the old Mass?
The second instance of recent disreputable treatment of a traditional priest is even more nefarious. The priest was ordained for one of the traditional societies approved by the Holy See. The priest’s grandmother had died suddenly, and tragically she had not been discovered until four days after her death. That family, as can be well imagined, was devastated. The priest called the chancery, identified himself as a priest of the traditional society sanctioned by the Holy See, and asked for permission to offer a traditional Requiem Mass in that particular diocese where his grandmother resided. He was told by the chancellor that the bishop was away and he would need the required paperwork that would verify that he was a priest in good standing and a member of this particular society. Within hours the required documentation had been forwarded by fax to the chancellor. The priest then telephoned to received the required permission - only to be denied it. The priest pleaded – especially given the circumstances of his grandmother’s death – that his being denied permission to offer the traditional Requiem Mass would only add to the grief of his family. The answer remained, “No.” (pp. 2-3)
Why are clerics so frightened of the old Mass?
The second instance of recent disreputable treatment of a traditional priest is even more nefarious. The priest was ordained for one of the traditional societies approved by the Holy See. The priest’s grandmother had died suddenly, and tragically she had not been discovered until four days after her death. That family, as can be well imagined, was devastated. The priest called the chancery, identified himself as a priest of the traditional society sanctioned by the Holy See, and asked for permission to offer a traditional Requiem Mass in that particular diocese where his grandmother resided. He was told by the chancellor that the bishop was away and he would need the required paperwork that would verify that he was a priest in good standing and a member of this particular society. Within hours the required documentation had been forwarded by fax to the chancellor. The priest then telephoned to received the required permission - only to be denied it. The priest pleaded – especially given the circumstances of his grandmother’s death – that his being denied permission to offer the traditional Requiem Mass would only add to the grief of his family. The answer remained, “No.” (pp. 2-3)