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RebeccaJ
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Stephen Van Eck, in his article, “The Book of Mormon: One Too Many M’s,” writes that Oliver Cowdery admitted to his law firm colleague, Judge W. Lang, that the Book of Mormon was a hoax, manufactured from Solomon Spaulding’s unpublished novel, “Manuscript Found”:
” . . . W. Lang, whose law firm the excommunicated Oliver Cowdery joined . . . wrote, ‘The plates were never translated and could not be, and were never intended to be.’ (This suggests that Cowdery still believed that there were actually plates.)
“‘What is claimed to be a translation is “The Manuscript Found” worked over by C.’ (Cowdery) ‘He was the best scholar among them.’. . . .
“‘Rigdon got the original at the job printing office in Pittsburgh . . . Without going into detail or disclosing a confidential word, I can say to you that I do know, as well as can now be known, that C. revised the manuscript and that Smith and Rigdon approved of it before it became the Book of Mormon.’"
Eck offers this explanation of Lang’s account:
“Apparently Cowdery had admitted the hoax to Lang, but took all the credit for it.
“This is not consistent with Cowdery being the servile follower of Smith that he had been. Had Cowdery given Smith the completed manuscript, furthermore, losing the first 116 pages of the dictated ‘translation’ would have scarcely been a problem. Cowdery, despite his apparent boasting to Lang, can be considered a collaborator at best, but a conspirator at least.”
secweb.infidels.org/?kiosk=articles&id=716
Lang made the above-mentioned claim that Cowdery had knowingly participated in the Book of Mormon production hoax in letter Lang wrote to Thomas Gregg of Hamilton, Illinois, in 1881.
Below are relevant, expanded excerpts from text of Lang’s letter to Gregg:
“TIFFIN, O., NOV. 5, 1881.
“DEAR SIR: — Your note of the 1st inst. I found upon my desk when I returned home this evening and I hasten to answer. Once for all I desire to be strictly understood when I say to you that I cannot violate any confidence of a friend though he be dead.
“This I will say that Mr. Cowdery never spoke of his connection with the Mormons to anybody except to me. We were intimate friends.
“The plates were never translated and could not be, were never intended to be. What is claimed to be a translation is the ‘Manuscript Found’ worked over by C. [Cowdery] He was the best scholar amongst them. Rigdon got the original at the job printing office in Pittsburgh as I have stated.
“I often expressed my objection to the frequent repetition of ‘And it came to pass’ to Mr. Cowdery and said that a true scholar ought to have avoided that, which only provoked a gentle smile from C.
“Without going into detail or disclosing a confided word, I say to you that I do know, as well as can now be known, that C. revised the ‘Manuscript’and Smith and Rigdon approved of it before it became the ‘Book of Mormon.’ I have no knowledge of what became of the original. Never heard C. say as to that.”
(quoted in Charles A. Schook, “The True Origin of The Book of Mormon” [Cincinnati, Ohio: The Standard Publishing Co., 1914], pp. 56-57); for the full text of the letter, see: solomonspalding.com/docs2/1914Shk1.htm#pgvii)
” . . . W. Lang, whose law firm the excommunicated Oliver Cowdery joined . . . wrote, ‘The plates were never translated and could not be, and were never intended to be.’ (This suggests that Cowdery still believed that there were actually plates.)
“‘What is claimed to be a translation is “The Manuscript Found” worked over by C.’ (Cowdery) ‘He was the best scholar among them.’. . . .
“‘Rigdon got the original at the job printing office in Pittsburgh . . . Without going into detail or disclosing a confidential word, I can say to you that I do know, as well as can now be known, that C. revised the manuscript and that Smith and Rigdon approved of it before it became the Book of Mormon.’"
Eck offers this explanation of Lang’s account:
“Apparently Cowdery had admitted the hoax to Lang, but took all the credit for it.
“This is not consistent with Cowdery being the servile follower of Smith that he had been. Had Cowdery given Smith the completed manuscript, furthermore, losing the first 116 pages of the dictated ‘translation’ would have scarcely been a problem. Cowdery, despite his apparent boasting to Lang, can be considered a collaborator at best, but a conspirator at least.”
secweb.infidels.org/?kiosk=articles&id=716
Lang made the above-mentioned claim that Cowdery had knowingly participated in the Book of Mormon production hoax in letter Lang wrote to Thomas Gregg of Hamilton, Illinois, in 1881.
Below are relevant, expanded excerpts from text of Lang’s letter to Gregg:
“TIFFIN, O., NOV. 5, 1881.
“DEAR SIR: — Your note of the 1st inst. I found upon my desk when I returned home this evening and I hasten to answer. Once for all I desire to be strictly understood when I say to you that I cannot violate any confidence of a friend though he be dead.
“This I will say that Mr. Cowdery never spoke of his connection with the Mormons to anybody except to me. We were intimate friends.
“The plates were never translated and could not be, were never intended to be. What is claimed to be a translation is the ‘Manuscript Found’ worked over by C. [Cowdery] He was the best scholar amongst them. Rigdon got the original at the job printing office in Pittsburgh as I have stated.
“I often expressed my objection to the frequent repetition of ‘And it came to pass’ to Mr. Cowdery and said that a true scholar ought to have avoided that, which only provoked a gentle smile from C.
“Without going into detail or disclosing a confided word, I say to you that I do know, as well as can now be known, that C. revised the ‘Manuscript’and Smith and Rigdon approved of it before it became the ‘Book of Mormon.’ I have no knowledge of what became of the original. Never heard C. say as to that.”
(quoted in Charles A. Schook, “The True Origin of The Book of Mormon” [Cincinnati, Ohio: The Standard Publishing Co., 1914], pp. 56-57); for the full text of the letter, see: solomonspalding.com/docs2/1914Shk1.htm#pgvii)