Why are Roman Catholics afraid to admit to being the first Protestants?

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thanks.
so what exactly is it that the Greek Orthodox don’t agree on with the Coptics? these are the only two that come to mind right now. i’ve seen people from the different churches fighting back and forth on different forums.
When Orthodoxy and Roman Catholicism were the same, the churches in Egypt and Armenia separated over the two natures of Christ controversy. That is why they are called Non-Chalcedonians (not accepting the council of Chalcedon).

They are not affiliated with Greek-Orthodoxy any more than Roman Catholicism is.
Michael, are you a former Catholic?
Why do you ask? 😃

Actually, Orthodox are Catholic. But I am formerly a Christian under the Pope of Rome, now I am in communion with the Orthodox Patriarchs and bishops.
 
All being said, I have a copy of the Philokalia, and have enjoyed reading it. In fact, the 1st Chapter in Vol I, is a must read for any Catholic. It deals with the Temptations of Christ in the desert. Very informative from a spiritual perspective.

Of course, I have “The Way of the Pilgrim: And the Pilgrim Continues His Way”, which led me to the Philokala.

Also I think that allowing married men to become priest is something the Roman Catholic Church must do, in order to survive.

Unity with the Orthodox would be nice, but I don’t see it happening. The cultural and political division is still to much in place, and it isn’t so much from Rome as it is from the Orthodox.

Jim
 
the role of papacy was not a factor in the split. this should tell you something. the role of the papacy has been further defined as it has always been understood. it has not changed. read Vatican I. and there you go again, as is typical with most Orthodox, you claim the pope “lords over the churches” this is so disengenious. the pope safeguards the truth and maintains unity as a shepard. until the Orthodox get past the vision of the pope as an evil dictator they will never truly understand the papacy because they are blinded by predudice and hatred.
many church Fathers attest to the role of the papacy and Rome throughout the church’s history.
how can someone (such as yourself) that denies that Peter (previously named Simon) is what Christ build His church upon
preach to me about church structure?
what do Orthodox teach about the name change anyway? Jesus just thought it sounded cooler?

i still don’t buy the unity in Orthodox churches. are they truly all in unity? you claim they’ve preserved the faith yet they don’t all agree in certain areas of theology. so, you all profess the creed. so what. so do Catholics. so do Anglicans and Lutherans. are you in communion with them? they don’t submit to the evil pope!
the RCC also forms in councils to address problems. unfortunately bishops from the eastern “Orthodox” were not there because they prefer schism. when was the last time the east held an ecumenical council?
the One, Holy Catholic and Apostolic church is the Roman Catholic church with the pope as it’s visible shepard/head and Christ as the foundation and the invisible head.
the Church has always been the Catholic Church which can be found in early church Father’s writings. the Roman Church was the supreme Church, the mother church. the “Orthodox” Church was a term not known and came about after the split from Rome.
The role of the Papacy has not evolved… just further defined… than you ask me to look at Vat I.
Vat I is the same council that declared the Pope infallible right? While at the same time you claim that this in not an evolutionary process.

It was the Catholic church that needed an infallible council to decide which of the 3 anti-popes it would elect as the true pope. The coucil specifically sites itself s being above all popes, therefore it had the capacity to declare the true pope.

When it suite the RCC the councils were infallible and not the Popes. They later decided that this infallible council which they needed to figure out who was the real deal, was actually not infallible. The would derail too much of the already faulty teachings.

I have reviewed the Vat I council meeting, peraps you shold acquaint yourself with the Orthodox response to Vat I. Also, see how many of the Cadinals and Bishops lamented over the declaraton over infallibility. Just because you have convinced yourself that there has been no evolution in th papacy does not make your statement true.

As far as the Pope lording over the church: it is the Pope that set itself up as a King.
Please tone down your rhetoric " blinded by predudice and hatred"

I have no such prejudice, and certainly do not harbor hatred for the Catholics. Simply because you are confronted with points that you are unfamiliar with, and the obvious sparking of untaimed emotion ithin you… does not give you the right to speculate and label me as a hate filled Christian.

As far as you not buying into the claims of Orthodox unity, you don’t need to: it is the Orthodox church that has to be concerned with that.

As far as your labeling as as the orthodox church, and post schism names of the church: you obviously either didn’t read my post, or preferred to pass over it without so much a comment, just an attempt to repeat yourself to soothe your emotions.

As far as ecumenical councils are concerned: please learn what they where and who called them.
The councils were empirical by nature… meaning that the church did not convoke them, it was the cival authorities.

The ecumenical councils did not hold authority over local councils and vice versa. You really have to do a bit more homework. But it s ntresting to see that this is a comment that is generated so often by catholics, without even understanding what the purpose of these councils was.

Needless to say we continue to hold councils in the East, just as we have been doing for 2000 years. The nature of these councils has never changed in the East. The west however believes that the Pope always had authority to over-rule these councils. It’s revisionism at it’s best.
 
People, people, let us not fight. Catholics under the authority of Rome, and Catholics of the Orthodox variety both have Apostolic succession, sufficient grace, and valid Sacraments. If you look beneath the surface you will find blemishes. Let us not focus on eachother’s blemishes–let us focus on what we have in common–The Father, and the Son, and the Holy Spirit.

Amen.
 
The role of the Papacy has not evolved… just further defined… than you ask me to look at Vat I.
Vat I is the same council that declared the Pope infallible right? While at the same time you claim that this in not an evolutionary process.

It was the Catholic church that needed an infallible council to decide which of the 3 anti-popes it would elect as the true pope. The coucil specifically sites itself s being above all popes, therefore it had the capacity to declare the true pope.

When it suite the RCC the councils were infallible and not the Popes. They later decided that this infallible council which they needed to figure out who was the real deal, was actually not infallible. The would derail too much of the already faulty teachings.

I have reviewed the Vat I council meeting, peraps you shold acquaint yourself with the Orthodox response to Vat I. Also, see how many of the Cadinals and Bishops lamented over the declaraton over infallibility. Just because you have convinced yourself that there has been no evolution in th papacy does not make your statement true.

As far as the Pope lording over the church: it is the Pope that set itself up as a King.
Please tone down your rhetoric " blinded by predudice and hatred"

I have no such prejudice, and certainly do not harbor hatred for the Catholics. Simply because you are confronted with points that you are unfamiliar with, and the obvious sparking of untaimed emotion ithin you… does not give you the right to speculate and label me as a hate filled Christian.

As far as you not buying into the claims of Orthodox unity, you don’t need to: it is the Orthodox church that has to be concerned with that.

As far as your labeling as as the orthodox church, and post schism names of the church: you obviously either didn’t read my post, or preferred to pass over it without so much a comment, just an attempt to repeat yourself to soothe your emotions.

As far as ecumenical councils are concerned: please learn what they where and who called them.
The councils were empirical by nature… meaning that the church did not convoke them, it was the cival authorities.

The ecumenical councils did not hold authority over local councils and vice versa. You really have to do a bit more homework. But it s ntresting to see that this is a comment that is generated so often by catholics, without even understanding what the purpose of these councils was.

Needless to say we continue to hold councils in the East, just as we have been doing for 2000 years. The nature of these councils has never changed in the East. The west however believes that the Pope always had authority to over-rule these councils. It’s revisionism at it’s best.
i apologize. i’m truly sorry if i offended you.
i will study up more on these issues. from both angles. it does no good to place blame and fight. these are certainly problems that need resolve. and i, for one, am for unity. i think Mickey makes a valid point in his post. i need to refrain from these Catholic/Orthodox debates (especially in this time of lent) and display more Christian charity.
God bless!
 
The role of the Papacy has not evolved… just further defined… than you ask me to look at Vat I.
Vat I is the same council that declared the Pope infallible right? While at the same time you claim that this in not an evolutionary process.

It was the Catholic church that needed an infallible council to decide which of the 3 anti-popes it would elect as the true pope. The coucil specifically sites itself s being above all popes, therefore it had the capacity to declare the true pope.

When it suite the RCC the councils were infallible and not the Popes. They later decided that this infallible council which they needed to figure out who was the real deal, was actually not infallible. The would derail too much of the already faulty teachings.

I have reviewed the Vat I council meeting, peraps you shold acquaint yourself with the Orthodox response to Vat I. Also, see how many of the Cadinals and Bishops lamented over the declaraton over infallibility. Just because you have convinced yourself that there has been no evolution in th papacy does not make your statement true.

As far as the Pope lording over the church: it is the Pope that set itself up as a King.
Please tone down your rhetoric " blinded by predudice and hatred"

I have no such prejudice, and certainly do not harbor hatred for the Catholics. Simply because you are confronted with points that you are unfamiliar with, and the obvious sparking of untaimed emotion ithin you… does not give you the right to speculate and label me as a hate filled Christian.

As far as you not buying into the claims of Orthodox unity, you don’t need to: it is the Orthodox church that has to be concerned with that.

As far as your labeling as as the orthodox church, and post schism names of the church: you obviously either didn’t read my post, or preferred to pass over it without so much a comment, just an attempt to repeat yourself to soothe your emotions.

As far as ecumenical councils are concerned: please learn what they where and who called them.
The councils were empirical by nature… meaning that the church did not convoke them, it was the cival authorities.

The ecumenical councils did not hold authority over local councils and vice versa. You really have to do a bit more homework. But it s ntresting to see that this is a comment that is generated so often by catholics, without even understanding what the purpose of these councils was.

Needless to say we continue to hold councils in the East, just as we have been doing for 2000 years. The nature of these councils has never changed in the East. The west however believes that the Pope always had authority to over-rule these councils. It’s revisionism at it’s best.
i apologize. i’m truly sorry if i offended you.
i will study up more on these issues. from both angles. it does no good to place blame and fight. these are certainly problems that need resolve. and i, for one, am for unity. i think Mickey makes a valid point in his post. i need to refrain from these Catholic/Orthodox debates (especially in this time of lent) and display more Christian charity.
God bless!
 
Originally Posted by Fr. Ambrose:
Without the assistance of the East you could be Arian today.
Without the East, there would be no Arians today. 😃
Needless to say we continue to hold councils in the East, just as we have been doing for 2000 years. The nature of these councils has never changed in the East. The west however believes that the Pope always had authority to over-rule these councils. It’s revisionism at it’s best.
How’s the emperor of the Byzantine empire doing these days?
 
How’s the emperor of the Byzantine empire doing these days?
Precisely my point.
Why is it that the RCC continues to have ecumincal councils when the East does not?

The issue is that the ecumincal councils were intened for the entire empire, East and West, convoked by the Emperors, not by the church.

THe RCC would have you believe that the Catholic church is both church and state.

No more united empire, no more united church… no more ecumenical councils.
 
In the early church, orthodox-catholicism was maintained through the bishops, and those bishops who agreed in theology were in communion with each other
Given the diversity of theology within Catholicism I do not see that differences in theology between East and West can be used as a viable excuse for dis-unity. Sorry but you will have to come up with some other excuse
 
In the early church, orthodox-catholicism was maintained through the bishops, and those bishops who agreed in theology were in communion with each other
Amen 👍

BUT PARADOXICALLY:

Given the diversity of theology within Catholicism I do not see that differences in theology between East and West can be used as a viable excuse for dis-unity. Sorry but you will have to come up with some other excuse 😃
 
In the early church, orthodox-catholicism was maintained through the bishops, and those bishops who agreed in theology were in communion with each other
Amen 👍

BUT PARADOXICALLY:

Given the diversity of theology within contemporary Catholicism I do not see that differences in theology between East and West can be used as a viable excuse for dis-unity. Sorry but you will have to come up with some other excuse
 
THe RCC would have you believe that the Catholic church is both church and state.
Please explain this. I do not understand what is being said here
 
The ecumincal councils were convoked by the emperors so that the church may declare what matters should be written into law.( this is not meant to be a dissertation on this subject )

I have a particular issue with the RCC continuing to use the term “ecumenical”. This term referrs to the Roman Empire not the Roman church.

This is one of the reasons why the Orthodox do not use this term when referring to the councils they hold.

I hear all to often from the catholics that the Orthodox church doesn’t have these “ecumneical” councils anymore… as if it were a testamanet on the authority on the church.
 
Amen 👍

BUT PARADOXICALLY:

Given the diversity of theology within contemporary Catholicism I do not see that differences in theology between East and West can be used as a viable excuse for dis-unity. Sorry but you will have to come up with some other excuse
No excuse.

What are you trying to say here? Now the Roman Catholic church is so diverse that anything goes? There is room for everyone in the big tent? It sounds like relativism to me.

Orthodoxy does not have a central office that controls everything and yet exhibits a greater uniformity in theology than Roman Catholicism. We have diversity in practice from local church to local church, but nothing we would be sorry to see in the paper. Our theology is solid, and our liturgy is dignified.

I would hate to mess that up.

Michael
 
Largely through the influence of Protestants on this forum, the facts about the Holy Apostolic Orthodox Catholic Church, I have come to realise that Roman Catholics are in fact the first protestants.

So why condemn luther’s followers when you taught them how to be protestants 😃
Verily, thou speakest the truth, Sixtus. The Catholics found themselves in opposition to the synagogue shortly after the resurrection. Their belief that Jesus was the Messiah was not considered “orthodox” to the Jews. They wanted to stay, but their personal convictions caused them to be ostracized. They “protested”, to no avail, because the Jews refused to accept Jesus as Messiah, as they still do so today.
 
The ecumincal councils were convoked by the emperors so that the church may declare what matters should be written into law.( this is not meant to be a dissertation on this subject )
The only council I know of that was invoked by an emperor, was Nicea, invoked by Constantine. However, Constantine had nothing to do with the doctrines that came out of that council, he was not qualified to address the issues of doctrine.

Also, perhaps the reason the Orthodox don’t have councils as the RCC, is because the Orthodox religions are centered around the cultures they are in. Hence, Greek Orthodox, Armenian Orthodox, Russian Orthodox, etc. They don’t all agree with each other. The RCC on the other hand, has to deal with her members from all around the world, from differing cultures. Hence the need for (name removed by moderator)ut from all of her members.

Jim
 
The only council I know of that was invoked by an emperor, was Nicea, invoked by Constantine. However, Constantine had nothing to do with the doctrines that came out of that council, he was not qualified to address the issues of doctrine.
The seven Councils were imperial councils. The reason they were so special was that the empire itself covered territory that included many local/regional churches, so the ‘Ecumenical’ (imperial) council knit them all together in a common mind under the Holy Spirit. Churches outside of the empire were encouraged to participate and agree to the findings.

Thus there were often bishops from places like Abyssinia, India, Persia…and Roma.

Those bishops who could not be present were notified of the proceedings and invited to adopt the canons for their own local churches. Even Roma accepted these councils, although after the fact and sometimes very slow to do so.

Michael
 
The seven Councils were imperial councils. The reason they were so special was that the empire itself covered territory that included many local/regional churches, so the ‘Ecumenical’ (imperial) council knit them all together in a common mind under the Holy Spirit. Churches outside of the empire were encouraged to participate and agree to the findings.

Thus there were often bishops from places like Abyssinia, India, Persia…and Roma.

Those bishops who could not be present were notified of the proceedings and invited to adopt the canons for their own local churches. Even Roma accepted these councils, although after the fact and sometimes very slow to do so.

Michael
My understanding is that these councils, other than Nicea, were not invoked by the emperors, but rather by the Popes, and the emperors merely allowed them to take place within the empire. The minimal (name removed by moderator)ut from the emperor had nothing to do with the doctrines that came out of them.

Jim
 
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