I would argue that such people are mistaken. It is certainly possible for people to misunderstand their own faith, right? It is inconsistent to say that Allah of the Qur’an means anything other than God from the New Testament or YHWH from the Hebew Bible–the Qur’an itself refers to Allah as God of the Hebrew Bible…] Either the Muslims who claim Allah means something besides God are mistaken, or they don’t really believe in the Qur’an.
Well, I’m not interested in or able to vouch for the Qur’an, but notice that what you are now writing in response to what I wrote is different than what I was responding to. You wrote that Allah is simply the Arabic word for God, and I responded, knowing the kinds of arguments that have been presented to me by Muslims themselves, that this is not exactly true. Or rather, it is true of Arab Christians, but not of Arab Muslims. That’s all. If you disagree with the Muslims who claim that “Allah” is a proper name, that’s fine. I do too, in fact, though this is not really worth arguing with them (or anyone) over, in my opinion.
No argument here, I was merely wishing to show that Islam is typically interpreted to hold Jews and Christians in higher esteem than your typical non-Muslim.
This is indeed what Muslims claim when performing dawah, but it is highly debatable just what this means. I personally do not agree that there is anything inherently respectable about this arrangement, but that’s an argument for another thread, I suppose.
One word for people of the book, dhimmi, means more literally something like the protected ones, right? (It has been some years since I studied this language.)
I don’t doubt it, though it has been a little while since I’ve been in Arabic classes, too, and my dictionary is in a box somewhere right now.
I’m not sure the jizyah was a form of significant oppression
Well then you need to do more reading. The Maronites, Copts, and others certainly didn’t see it as some form of Muslim benevolence during those periods when it was the rule.
(I’m not aware that any countries still have it?)
It has made a resurgence as of late, as well, in Iraq, where it is imposed upon the Christian minority in exchange for not being murdered by terrorists, basically. No oppression there, is there?
But no doubt, it was also intended to remind those people of their difference, which is sufficient for at least symbolic oppression.
“Symbolic”? I’m not sure what’s so symbolic about the prohibitions placed upon the dhimmi in public life. Not being able to repair or build churches, proselytize, hold government office that would place one in a higher rank than a Muslim, etc. don’t seem like symbolic restrictions to me.
…are you saying that modern Muslims have outlawed Christianity?
No. I’m not making any statement about the laws of any particular modern Islamic country. I’m saying that what constitutes “oppression” of Islam (the crucial justifying factor for the legitimization of jihad, dhimmitude, etc) is not determined by the non-Muslim. Non-Muslims have been accused of oppressing or defaming Islam for allowing a teddy bear to be named Muhammad (the famous “Teddy Bear Blasphemy case” in Sudan), sending text messages that allegedly defamed Muhammad, preaching the Gospel to Muslims, attempting to maintain the grounds of their monasteries, etc. All of these have incurred harsh punishments, either officially or with the tacit approval of the local or national government and police under stringent blasphemy laws such as those on the books in Pakistan and other Islamic nations.
That’s true, but certainly not in every Muslim country. The largest Muslim country, Indonesia, has no such laws, to my knowledge.
Since it definitely was not my point that all Muslim nations do X or Y, I don’t really see what this has to do with anything.
Do you mean to say that you are making conclusions about Muslims as a whole from your impression of those Muslims you meet arguing on a Catholic forum?
No.
It seems more likely that those who understand their faith well and can defend it don’t spend time on such a forum. I don’t spend time defending Catholicism on Muslim forums… My brother is an exceptionally intelligent chap who converted to Islam after analyzing the religion. He went own to become fluent in Arabic and has continued his study. So, my anecdotal evidence shows not what most Muslims are–you may be correct, but I would hate to say what someone says of most Christians–but that Muslims can be intelligent and well-reasoned in their faith. I think he’s mistaken, but not violently so so.
That’s nice and all, but I’m at a bit of a loss as to how I should respond to it, since it has nothing to do with what I wrote. I wrote that it is Muslims themselves who ought to be doing the deep analysis of the Qur’an and the other Islamic texts, but if they’re doing it, we’re certainly not hearing about it, and none of my friends from Islamic nations have ever given me the slightest indication that it is something that is done or is to be done. That was my point in bringing up the Muslims here, as they share a similar view: “this is not true Islam”, “that is not true Islam”, “Islam is peace”, blahblahblah. Of course your brother has done so
in the process of converting to Islam (and good for him; everyone should take their faith that seriously), but what about those who have never had the chance to critically examine Islamic claims because they were born into the religion and may not have been encouraged to do so? There has never been, as far as I can tell, the sort of large scale academic, scientific, relatively impartial study of the claims of the Qur’an by Muslims themselves as the Bible has been subjected to in the nominally “Christian” west. So it’s no wonder if Muslims are not prepared for it or inclined to do it.
Just so we’re clear, I do base my opinions of Muslims as a whole on Muslims I personally know. as they include both “born Muslims” of several Islamic nations and some converts.
QUOTE]What would help the victims of Islamic terror? Disparaging Islam, even if you are rightfully doing so?
You say disparaging, I say asking hard questions that I would like some sort of substantial answers to. Muslims need to hear the sorts of questions that we have if they expect us to listen to all their missionary efforts. Maybe it will cause some of them to question what they’ve heretofore assumed to be true, or at least help them to become better apologists. The bar is, I must say, pretty low in terms of the popular faces of Islamic apologetics, at least of the type that get a lot of play around here, like Ahmed Deedat and his cronies.
(cont’d below)