-There are reasons for kneeling to receive - Adoration being one
-There are reasons to receive on the tongue - the Doctrine of Persona Christi being one. After all
Priests administer the Blessed Sacrament
-There’s a reason to use a Communion Paten - to assure the Host does not fall to the ground and to catch any precious particles
Knowing these reasons, I find it hard for one who truly believes in the Real Presence could argue against any of these reasons, or to argue the reasons given for receiving in the hand, especially standing, could possibly outweigh the reasons given for receiving on the tongue from a priest, while kneeling.
And considering the practice of receiving in the hand, and the use of EMHC is
Not a practice introduced by Rome, but rather a privilege granted by Rome after some parishes and priests took it upon themselves to rewrite the rubrics without proper authority, the arguments against receiving in the traditional manner are weakened further.
So yes, the Church does now give us a choice. But it’s important that even though those who prefer receiving in the hand, to be aware it is a novelty. The fact that early Liturgies once used this practice isn’t a very good argument because the Church was young and forming Her identity. Once the Church determined that the (now) traditional manner was best due to solid reasons of Faith and Doctrine, this stood for a very long time.
The EMHC ministry has been deemed acceptable by the Church, and we accept must it, whether we agree or not. This does not change the fact that it too is a sort of novelty. Again, it is a practice born out of what some felt “was a good idea”. Not a practice or ministry introduced or encouraged by Rome after careful consideration.
H.H. JPII on the matter…
Examine Handling of Body And Blood
It is from this admonition that the priest’s attitude in handling the bread and wine which have become the body and blood of the Redeemer should draw its inspiration. Thus, it is necessary for all of us who are ministers of the Eucharist to examine carefully our actions at the altar, in particular the way in which we handle that food and drink which are the body and blood of the Lord our God in our hands: the way in which we distribute Holy Communion; the way in which we perform the purification. All these actions have a meaning of their own. Naturally, scrupulosity must be avoided, but God preserve us from behaving in a way that lack respect, from undue hurry, from an impatience that causes scandal. Over and above our commitment to the evangelical mission, our greatest
commitment consists in exercising this mysterious power over the body of the Redeemer, and all that is within us should be decisively ordered to this. We should also always remember that to this ministerial power we have been sacramentally consecrated, that we have been chosen from among men “for the good of men.” We especially, the priests of the Latin Church, whose ordination rite added in the course of the centuries the custom of anointing the priest’s hands, should think about this.
Receiving in the Hand or on the Tongue
In some countries the practice of receiving Communion in the hand has been introduced. This practice has been requested by individual episcopal conferences and has received approval from the Apostolic See. However, cases of a deplorable lack of respect towards the eucharistic species have been reported, cases which are imputable not only to the individuals guilty of such behavior but also to the pastors of the church who have not been vigilant enough regarding the attitude of the faithful towards the Eucharist. It also happens, on occasion, that the free choice of those who prefer to continue the practice of receiving the Eucharist on the tongue is not taken into account in those places where the distribution of Communion in the hand has been authorized. It is therefore difficult in the context of this present letter not to mention the sad phenomena previously referred to. This is in no way meant to refer to those who, receiving the Lord Jesus in the hand, do so with profound reverence and devotion, in those countries where this practice has been authorized.
myfathershouse.com/pdf/Pope_John_Paul_II_and_the_Eucharist.pdf
To those who prefer to receive in the hand, I ask, what reasons can you give for the practice of using EMHC and receiving in the hand, other than the time saved ?
And is the time saved, along with any reasons you may add, of benefit to us or God ?