G
GregoryPalamas
Guest
History is fascinating. I’ve long had a suspicion that our taxes are higher than they should be. I often wondered why even under republican governments taxes were too high and pondered why they are even higher under democratic and socialistic governments. Are people so helpless that they need the government to take our money and spend it in ways they seem fit to little or no benefit to the taxpayer? I wondered if the Church couldn’t do a better job. Many of you have wondered the same thing over the years. Here’s a clue from H.W. Crocker’s, Triumph p. 240. I highly recommend the book.
Crocker on Protestantism and Monarchy p. 240
“The tinder had been laid by the rising nationalism in Europe. That nationalism set out to subordinate the Church—in the eyes of some, an Italian Church (as it had been a French Church while in Avignon)—to the state. This would lead, two hundred years later, to the Protestant doctrine of separation of church and state, and two hundred years after that to the irrelevance of church to state. There was also the resentment ofpapal taxation, corruption, and luxury. Christendom’s kings followed a low-tax-regimen. No monarchy, from the Middle Ages until the democratic age, ever taxed its subjects by more than 10 percent. Often, as in Catholic England, it taxed them not at all. High taxes are an invention of democratic, republican, and socialist governments to pay for such services as schools, hospitals, and caring for the poor that under the Catholic monarchies had been the province of the Church, and to pay for things like armies, which had been paid for by the royal families and noblemen out of their own pockets. But the absence of royal taxes meant that the Catholic Church’s demands for money to pay for its social services, or for the monasteries, or for cathedrals, or for rebuilding Rome, or for assempling Crusades, stood out as a burden imposed by a power centered in Italy—a burden that increasingly nationalist nobles and people resented.”
CDL
Crocker on Protestantism and Monarchy p. 240
“The tinder had been laid by the rising nationalism in Europe. That nationalism set out to subordinate the Church—in the eyes of some, an Italian Church (as it had been a French Church while in Avignon)—to the state. This would lead, two hundred years later, to the Protestant doctrine of separation of church and state, and two hundred years after that to the irrelevance of church to state. There was also the resentment ofpapal taxation, corruption, and luxury. Christendom’s kings followed a low-tax-regimen. No monarchy, from the Middle Ages until the democratic age, ever taxed its subjects by more than 10 percent. Often, as in Catholic England, it taxed them not at all. High taxes are an invention of democratic, republican, and socialist governments to pay for such services as schools, hospitals, and caring for the poor that under the Catholic monarchies had been the province of the Church, and to pay for things like armies, which had been paid for by the royal families and noblemen out of their own pockets. But the absence of royal taxes meant that the Catholic Church’s demands for money to pay for its social services, or for the monasteries, or for cathedrals, or for rebuilding Rome, or for assempling Crusades, stood out as a burden imposed by a power centered in Italy—a burden that increasingly nationalist nobles and people resented.”
CDL