The distinctions you mention are not political, but cultural and traditional - which is not necessarily bad, unless we refuse to be in communion (be One, as you put it). Unity in faith, not uniformity in practice.
Quite so.
That’s just it…the differences in culture, tradition, etc. fosters political divisions.
That does happen., although in the past ages some people had the idea that there could be one worldwide state governed through a single monarch with a mandate from God. Uniformity was highly prized.
The “Divine Right of Kings” in other words, although ideally it would be no more than one king under God.
At various time it was thought the Byzantine emperor-successors of Constantine might be that one king. At other times it was thought Holy Roman emperors might be that one king, and eventually it was thought the Pope might be that (this is actually what Unam Sanctam is all about, a bold claim of political power).
What we have learned after all these years is that this ideal, of one worldwide Christian state and culture breeds intolerance from the center, and is ultimately unworkable. It actually encourages division by alienating fellow Christians.
Today we have discovered an appreciation of diversity once again.
This is appropriate because we know that the Faith spread far and wide long before it was legal to practice in any state, and the Faith very early on adapted to various cultures. What distinguished the early church was uniformity in belief, not uniformity in culture or practice.
I thought that when the apostles all went evangelizing, especially St. Paul, they all set up one church with one tradition…
I don’t think so. There was the Jerusalem church, and then others budded off as Christians circulated around the accessible world.
Saul/Paul in particular seemed to grasp this cultural problem.
He stated that in Christ there is neither Jew nor Greek, which is true. But he also stood firmly for the Greeks not becoming Jews, that is not what oneness in Christ is all about. I think it is clear that the cultural background of the believer is not supposed to matter. One does not need to shed the culture, and the cultural expressions, when one ‘puts on Christ’.
Otherwise how could the whole world come to worship the God of the Jews…the One True God?
One needs to believe and act on/live those beliefs, not necessarily becoming Jews in the process.
…It’s things like political power in the first place that caused the split between east and west, not the “filioque” as we’re led to believe.
I disagree, unless you mean ecclesiastical political power in an
ecclesiastical context.
Although there may be a unity of faith, there really is no unity of belief.
This looks like a contradiction in terms.
Eg: the Latin Church teaches and expounds the existence of Purgatory, many of the Eastern churches don’t.
It is my understanding (I could be wrong) that although some Eastern Catholic churches do not teach Purgatory they are not permitted to disbelieve it. They may not reject it.
The Latin church teaches and expounds the rosary, many eastern churches don’t…and on and on.
This is not a belief or doctrine, it is merely a devotion.