So, I’m not saying that I have to justify God’s decisions. I am saying that God makes decisions that seem contrary to what the rest of us would think is reasonable. I think it is important to have some reasons behind why it is evil for us to not do something when God Himself doesn’t do it either. Sometimes, freewill is a good answer. If the people in ISIS use their freewill to harm others, then I can see how God actions would be hampered by the entanglement of the gift of freewill. Sometimes, freewill is a bad answer. If a car rolls over a child, who’s freewill would be compromised if he just pushed the kid aside?
It’s more than free will. It’s the laws of nature that He also does not lightly violate.
When the plane’s engines stop, why does the plane fall? Gravity - a law of nature. HIS law. Why did the engines stop?
The free will of the man who didn’t check the plane thoroughly enough pre-flight. The natural consequences of a fallible quality control officer. The margin of error in a man-made automated machining system. The unknown impulse that moved a flock of birds to fly into the intake. The free will of the pilot who didn’t get enough sleep, took drugs, or flew drunk.
Any number of things that would happen as a result of the laws of physics, nature, or free will. An endless chain of cause and effect, action and result, choice and consequence, an endless chain with links we can’t see.
As for Saint Paul…
I think of God as taking a minimalist approach. Sure, he knocked Paul off his horse - the equivalent of a highly charged, very precise shot. A sniper, if you will. He could have knocked EVERYONE off their horse - but in knocking
Paul off the horse, He used one single, obvious effort, and then, through ‘natural’ means (word of mouth, preaching) He worked the conversion of many, many others.
He keeps the exceptions few and far between, so as not to turn this world into a puppet show. And it’s not our place to critique when and where He does or doesn’t make His move.