Why are women allowed to receive Communion?

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Actually, it does answer the OP’s question because it explains why the Last Supper was primarily for the Apostolic Band. They were given the direct mandate (they and their successors and collaborators-the priests) to “Do this in memory of Me.” Jesus, if you recall, engaged in many activities only in the presence of his Apostles. On some occasions, He also did things in the presence of only three Apostles (Sts. Peter, John and James). Does that mean that he was exlcuding the remaining 8 when he took Peter, James and John with hiim during the Agony? Remember, too, that only, Peter, James and John experienced the Transfiguration.

We need to look at these “perceived” exclusions under those contexts.
Ah, I understand your point now. Thank you.
 
Grace and Peace to all,

‘All’ Catholics, male and female, are admitted to the Most Holy Sacrament because without it no Catholic would fulfill the divine command of Our Lord and Saviour to ‘eat of his flesh and drink of his blood to everlasting life’.

Our Lord promised the Jews at Caphernaum that He would give them His flesh to eat and His blood to drink (John vi.).

After the miraculous multiplication of the loaves and fishes the people went in search of Christ, and found Him in the synagogue at Capharnaum. They wanted HIm to give them bread again; but He promised to give them the bread of immortality. When they asked Him for it, He answered: “The bread that I will give is My flesh.” And when they refused to believe His words, he added: “Except you eat the flesh of the Son of man, and drink His blood, you shall not hath everlasting life, and I will raise him up at the Last Day. For My flesh is meat indeed, and My blood is drink indeed” (John vi.52-56).

Your first error is to ‘limit’ your argument on the texts of the Sacred Text alone and not include the consensus of the early Church. Your second error is in ‘equating’ the Apostles present at the Last Supper as an indication that only men may be leaders in the Church and only men may have Everlasting Life… we know quite well through Mary Ever-Virgin that such is not so as she was admitted to heaven and so Crowned. Glory to God!

So to answer your question “Why are women allowed to receive Communion” we must say because God has extended to ‘all mankind’ (i.e. male and female) the gift of Everlasting Life.
 
The OP has specifically said that she is challenging nothing and that she is just curious. She has asked an interesting question IMO and now I’m curious as well.
It is one thing to suggest that we use the search function (and thank you for that) but why do you feel the need to question our bona fides?
My apologies To the OP if this was offensive to her.
My point was more that we were getting off the topic and on to things that have been well answered already.

Again I didn’t mean to offend and humbly apologize if my wording was incorrect.😊
 
Yes, but why were they admitted, if, as the OP notes, they were not present at the last supper? If women’s absence from the last supper is a factor in excluding them from the priesthood, why isn’t it a factor in excluding them from the Eucharist?
Because we belive that women are part of the Community ( hence ‘Communion’). We hold that there is a Communion of Saints. In theological terms, that means that there is a Church Militant, Church Suffering, and Church Triumphant.

Women are clearly part of all three, therefore the Communion, which is the Body of Christ encompasses all women as well as men.

We also know that the Body of Christ has different gifts and different functions ( Romans 12:4). So we can see from Paul that simply being part of the ministerial priesthood does not mean that we are not part of the Body of Christ.

It is also a non sequitir to hold that because one cannot confect the Sacrament, that one cannot RECIEVE the Sacrament.

If that were the case, only priests could be absolved of their sins. We know that is simply untrue.
 
It is also a non sequitir to hold that because one cannot confect the Sacrament, that one cannot RECIEVE the Sacrament.
I certainly don’t hold to such an argument - did something I wrote imply this?

The OP’s question was based on the absence of women from the last supper and whether this had significance for the reception of both sacraments instituted there (Holy Orders and Holy Communion) or just one (Holy Orders).
 
In the Latin Vulgate there is nothing gender-specific in the Latin, such as vir.

From John (in interlinear form):
{6:51} Ego sum panis vivus, qui de cælo descendi.
{6:51} I am the living bread, who descended from heaven.
{6:52} Si quis manducaverit ex hoc pane, vivet in æternum: et panis, quem ego dabo, caro mea est pro mundi vita.
{6:52} If anyone eats from this bread, he shall live in eternity. And the bread that I will give is my flesh, for the life of the world.”
{6:53} Litigabant ergo Iudæi ad invicem, dicentes: Quomodo potest hic nobis carnem suam dare ad manducandum?
{6:53} Therefore, the Jews debated among themselves, saying, “How can this man give us his flesh to eat?”
{6:54} Dixit ergo eis Iesus: Amen, amen dico vobis: Nisi manducaveritis carnem Filii hominis, et biberitis eius sanguinem, non habebitis vitam in vobis.
{6:54} And so, Jesus said to them: “Amen, amen, I say to you, unless you eat the flesh of the Son of man and drink his blood, you will not have life in you.
{6:55} Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die.
{6:55} Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
{6:56} Caro enim mea, vere est cibus: et sanguis meus, vere est potus.
{6:56} For my flesh is true food, and my blood is true drink.
{6:57} Qui manducat meam carnem, et bibit meum sanguinem, in me manet, et ego in illo.
{6:57} Whoever eats my flesh and drinks my blood abides in me, and I in him.
{6:58} Sicut misit me vivens Pater, et ego vivo propter Patrem: et qui manducat me, et ipse vivet propter me.
{6:58} Just as the living Father has sent me and I live because of the Father, so also whoever eats me, the same shall live because of me.
{6:59} Hic est panis, qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum.
{6:59} This is the bread that descends from heaven. It is not like the manna that your fathers ate, for they died. Whoever eats this bread shall live forever.”
sacredbible.org/studybible/NT-04_John.htm
 
I think the feeding of the 5000 is more indicative of Communion than is the Last Supper, which was (as others have said) when the apostles were given the power and order to transform bread and wine into the body and blood of Christ. In both examples of the feeding of the thousands, men, women, and children were fed the bread.
 
I would suggest familiarizing yourself with the search functions of this site. This topic has been covered extensively time and time again. All you need to answer your questions is already here.
I pray you can find what you need to quench the need to challange mother church.

My question for some is are you searching for the TRUTH or just trying to defy the Church teachings that have stood since Jesus walked the earth.:confused:
I did use the search function, but I was unable to find an answer to the specific question I am asking. Perhaps it was there, and I missed it. If you have the time, and you know of a particular thread, perhaps you could point me to it? I would appreciate that.

I am not trying to defy the teachings but to gain some insight into them, both for my own understanding and to be better able to answer others when they ask me about my faith. I know that faith requires trust beyond my understanding, and I am trying to get there. However, I’ve also found that learning as much as I can and asking questions when something confuses me has only deepened my faith. I am searching for the Truth.

I’m not trying to challenge the Church on this - I’m very glad I can receive Communion and will continue to do so gratefully regardless of any answers to this post. I am just wondering if anyone had any insight - from scripture, from the Popes, or from their own reflections.
 
Grace and Peace to all,

‘All’ Catholics, male and female, are admitted to the Most Holy Sacrament because without it no Catholic would fulfill the divine command of Our Lord and Saviour to ‘eat of his flesh and drink of his blood to everlasting life’.

Our Lord promised the Jews at Caphernaum that He would give them His flesh to eat and His blood to drink (John vi.).

After the miraculous multiplication of the loaves and fishes the people went in search of Christ, and found Him in the synagogue at Capharnaum. They wanted HIm to give them bread again; but He promised to give them the bread of immortality. When they asked Him for it, He answered: “The bread that I will give is My flesh.” And when they refused to believe His words, he added: “Except you eat the flesh of the Son of man, and drink His blood, you shall not hath everlasting life, and I will raise him up at the Last Day. For My flesh is meat indeed, and My blood is drink indeed” (John vi.52-56).

Your first error is to ‘limit’ your argument on the texts of the Sacred Text alone and not include the consensus of the early Church. Your second error is in ‘equating’ the Apostles present at the Last Supper as an indication that only men may be leaders in the Church and only men may have Everlasting Life… we know quite well through Mary Ever-Virgin that such is not so as she was admitted to heaven and so Crowned. Glory to God!

So to answer your question “Why are women allowed to receive Communion” we must say because God has extended to ‘all mankind’ (i.e. male and female) the gift of Everlasting Life.
I like this answer very much! I can’t believe this passage didn’t come to mind, but thank you for bringing it to my attention. I do respect the consensus of the early Church, but my question was why it is this way. But here is Jesus explaining and promising the Eucharist to a whole crowd, whoever wanted to come listen, men and women alike. Excellent!
 
I would suggest familiarizing yourself with the search functions of this site. This topic has been covered extensively time and time again. All you need to answer your questions is already here.
I pray you can find what you need to quench the need to challange mother church.

My question for some is are you searching for the TRUTH or just trying to defy the Church teachings that have stood since Jesus walked the earth.:confused:
Wow, I’ve been here for years, and haven’t seen this topic come up. It’s totally new to me.
Could you provide a link?
 
I would suggest familiarizing yourself with the search functions of this site. This topic has been covered extensively time and time again. All you need to answer your questions is already here.
I pray you can find what you need to quench the need to challange mother church.

My question for some is are you searching for the TRUTH or just trying to defy the Church teachings that have stood since Jesus walked the earth.:confused:
Wow, I’ve been here for years, and haven’t seen this topic come up. It’s totally new to me. I did a words search and can’t find what you are talking about.
Could you provide a link?
 
I like this answer very much! I can’t believe this passage didn’t come to mind, but thank you for bringing it to my attention. I do respect the consensus of the early Church, but my question was why it is this way. But here is Jesus explaining and promising the Eucharist to a whole crowd, whoever wanted to come listen, men and women alike. Excellent!
Grace and Peace,

Thank you for the challenging question! God Bless!
 
The answer here is simple. Not everyone is meant to partake in ALL of the sacraments. The sacramental priesthood is applicable to men only. Yet those men who are called to that vocation and sacrament cannot partake of the sacrament of marriage. Women are not called to the priesthood, yet they can receive the sacrament of marriage. Baptism, confession, the eucharist are all open to everyone equally.

The eucharist in particular is shown to be open to all when Jesus instructs that we should eat his flesh and drink his blood, otherwise we will have no life in us. To exclude women from that would exclude women from salvation, and we know that is not the case, Jesus came for us to all have eternal life.
 
The answer here is simple. Not everyone is meant to partake in ALL of the sacraments. The sacramental priesthood is applicable to men only. Yet those men who are called to that vocation and sacrament cannot partake of the sacrament of marriage. Women are not called to the priesthood, yet they can receive the sacrament of marriage. Baptism, confession, the eucharist are all open to everyone equally.

The eucharist in particular is shown to be open to all when Jesus instructs that we should eat his flesh and drink his blood, otherwise we will have no life in us. To exclude women from that would exclude women from salvation, and we know that is not the case, Jesus came for us to all have eternal life.
I agree; the answer above is too simple. The reality is, some are meant to partake in ALL of the sacraments. We have historical record of married clerics. Even today in the Eastern churches, priests may be married if they were ordained after marriage. And in the Latin church, deacons may likewise be ordained while married.

OP: Good question. You have me curious.
 
OP: Good question. You have me curious.
I agree: it’s a very good question, and I, too, was curious when I read it.

There are some very good, informative answers here, too - much food for thought - but I notice no reference to any of the early Church Fathers on the issue. Does anyone know if the issue of women being permitted to receive Communion was at any time debated in the early Church? Or if their absence from the last supper was ever construed (heretically, obviously 🙂 as a prohibition on their reception of the sacrament?
 
Well, when He instituted the sacrament of the Eucharist at the last supper, He didn’t invite any women then either. How do we know that Jesus meant for women to receive Communion when He didn’t include them at the last supper?
:hmmm:

I have always been under the impression that women were present during the Last Supper. I’ve known people to think only the 12 Apostles were present, because of artwork by Leonardo, Juan de Juanes, etc, but more than just the 12 were present. When He instituted the Eucharist, many found it too hard to accept and left Him/were no longer His disciples.
 
I would make a suggestion from another angle - I don’t think the answer that women cannot be priests because none of the apostles were is the best or most comprehensive answer. I’m not saying that it has no truth to it, but it is kind of “circumstantial”. It explains to some extent how we know what God intended, and it is a point of tradition.

The real answer to the why that question has to do with the nature of the priesthood , the Eucharist, and Christ. As was indicated in the OPs post.

But, that part of the discussion is much less commonly explored, as the OP also noted - one usually heres the other explanation. But not, I think, because that is the more important of fundemental point. I think the reason is most people find an exploration of the nature of the Eucharist, the Priesthood, and Christ, a little heavy going in most cases. It is something that takes a long time to cover and by it’s nature is rather abstract and more theology than many enjoy.

So I would say, the theology of the priesthood and who can be ordained is simply different than the theology of the Eucharist and who it is meant for.
 
Do you know offhand where it mentions women receiving Communion? I’m not saying this as a challenge, I’m just curious. I’m looking around myself at the moment.
every place, after the Last Supper at which the apostles were present to be ordained to the priesthood, when the disciples are gathered the fact that the women are present is mentioned
 
There were no female Apostles because Jesus chose men for the priesthood (like He chose women for motherhood). The fact that there were no women at the Last Supper doesn’t really say anything about why or if women should receive communion; it points to the fact that male priests should be the ones to administer it (they were the first to receive it…)
 
There leaves no doubt in my mind as to Jesus (“God”) having the soul authority to institute Men into the priesthood. Yet; many there are who would try to fathom under limited human rational as to why Jesus choose men for the priesthood. I believe Jesus (“God”) had far superior supernatural reasons as to why He instituted men only into the priesthood instead of trying fathom it by reason of esteemed human social status.

There are those in human history even in present times who would think that woman have always been the lessor of God’s creation. I would strongly argue against this due to the fact that the greatest supernatural creature ever created by God Almighty even when She was in human form was Mary the Immaculate Conception. Our Blessed Virgin Mary is God’s supernatural masterpiece in creation. And She being supernatural is a Woman.

Just because women may not have been present during the Lord’s Last Supper when Jesus instituted the Holy Sacrament of the Eucharist, makes the human role of a womanhood in the Church in no way less than that of men or the priesthood.

God created “both” man and woman equal in creation.
 
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