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Damian
Guest
Guess we’re at an impasse here unless someone else can help clarify this.
Yes… most natural theology is apophatic, meaning telling us what God is not. What we attribute to God follows either from the effects we remove (unchanging goes to immutable, non-composite to simple) or by a relation of God to his effects (creator). This is because we can’t argue cause to effect using essence as the middle term and so define what God is, but because we must argue effect to cause, only capable of demonstrating that he is. This is theology 101.Wesrock:
How do you get that a first cause is unchanging?unchanging
How do you get that a first cause has to be eternal moving forward from t=0?
“non-composite” = that’s not a positive descriptor, its telling me what it isn’t. Ex: if I try to describe a shoe as not a glove, have I told you any positive description of the shoe?
“purely actual” = no idea what this means.
“substitent being” = no idea what this means
omnipotence = how can you tell the difference between any powerful being over a level that you can’t tell the difference in it’s power any more to determine this and that you’ve looked at all beings to compare? lesser pixies could make realities as well for example.
“omniscience” = how can you determine that someone knows everything or just knows the answers to all your questions?
omniscience and omnipotence = starting to sound like north korean government.
“perfectly good” = good is subjective, your deity is my version of a devil.
No it doesn’t. If you don’t explain how this is the case, other than an assertion, you’ll just get an assertion back.They don’t fit the First Cause argument, because the First Cause argument necessarily leads to removing all potential, compositeness, changeability, finiteness, and so on, from it, for any of those effects must be caused.
Married bachelor again. Thought is necessarily linear. A to B to C, and so on. So you’re saying that you can have a thought before you have your thought that you thought? Logic is broken here for me.It simply means not subject to time
“dimensionless” = again a term that tells me what it is not, not what it is. See my shoe/glove analogy.
Okay, telling me what it isn’t, doesn’t tell me what it is. Ex: If I tell you what a shoe is by saying it’s not a glove, have I told you any positive qualities about it?He has no potentiality.
You can have a changing first cause. This is demonstrated by the idea that the entity changed by making a decision to start reality. How it started reality is a different question. The pixies had to self destruct to create reality.God doesn’t change
No idea what this meansHe just Is. He is being itself.
Okay we’ll dig through this after I review it. Catch up on this specific point tomorrow.The first part of the post would require me to basically walk through an entire argument and present some background to help define terms.
That’s the problem though. There is a potential infinite amount of non-identities that something isn’t.This is theology 101.
I don’t know how it could be more clear. God isn’t something in a state of being. God is that state of being.He just Is. He is being itself.
Again, Faith is the excuse you use for believing something when you have no good reason to believe it.The Gift of Faith is Invaluable!
Is commonly known asTo have justified belief that something exists, to me, means that it is necessarily temporal and that it is detectable in reality in some way.
just painting the bulls-eye around the arrow.
To be in a state of being is to both have the potential to be and the actual being. God is unchanging, and thus has 0 potentiality. God instead is entirely actuality, the actual action. This makes him the state of action, the state of current being.Okay, let me clarify, what does “state of being” mean to you? This just sounds like a hippie BS generated term.
Potential to be what and actual being of what? You keep dropping off the nouns at the end of your sentences.the potential to be and the actual being.
So is the idea of “nothing”.God is unchanging, and thus has 0 potentiality.
Entirely actuality of what? the actual action of what? need a noun here.God instead is entirely actuality, the actual action.
So god is motion? God is kinetic energy?This makes him the state of action
Again, need a noun at the end of this sentence.the state of current being.
They are nouns.the potential to be and the actual being.
No. “Nothing” has no ability to become something different.God is unchanging, and thus has 0 potentiality.
No, you don’t.God instead is entirely actuality, the actual action.
No, it makes him the state of being something.This makes him the state of action
Not that I don’t believe this, but we don’t have conclusive evidence that this is what happened. It’s just as much blind faith as you accuse us of having.You’re welcome dinosaurs.
We don’t believe that God exists as a part of the universe, of observable and understandable reality. In fact, the very nature of God makes him unable to be “a part” of anything.So how can you have belief that something exists as part of reality
You can stop talking now. You simultaneously destroyed any intellectual credibility you had and any inkling of open-mindedness you gave off with this ad-hominem.indoctrinated religious mindset
That’s wasn’t part of what you presented there, which is why I specifically quoted what you quoted. Now that you are adding in more information here that you left out before, lets go with that new data. So it’s unchanging but has no ability to become something different. Married bachelor again. Or are you saying that it is a deity, which is unchanging in the idea that a deity can always be a deity, like a dog is always a dog? And then changes by its choices, like a dog can choose to sit on the couch or chew your shoes?No. “Nothing” has no ability to become something different.
Yes I do need a noun here, otherwise I wouldn’t have asked for it.No, you don’t.
So is the idea of “nothing” it’s a state of being nothingNo, it makes him the state of being something
There’s enough physical evidence to justify this happened during the age of the dinosaurs and enough physical evidence to conclude that the impact would have created an extinction level event for those animals.Not that I don’t believe this, but we don’t have conclusive evidence that this is what happened. It’s just as much blind faith as you accuse us of having.
There is a difference between reality and the universe, just like there’s a difference between a fish tank and the apartment its in. Just that since we can’t look beyond the big bang, we (tentatively) use that point as t=0 reference point.We don’t believe that God exists as a part of the universe, of observable and understandable reality. In fact, the very nature of God makes him unable to be “a part” of anything.