Why can't liberal gay activists see that we would leave them alone if they would stop attacking the Catholic Church?

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Thank you for pointing out that this post remains unanswered…good going…

Warning: I like to think.
I like to secretly play as a means to this end.
I thought your main point in your last post was to inquire about what abilities the Catholic Church has encouraged the law to take away from gay people, and I addressed it.

I’m generally not going to address a post sentence-by-sentence, so if you think there was something particularly important in your previous post that I didn’t address, please specifically state it.
 
Sorry, are you saying that there is or is not a seedier side to Sydney? Maybe you mean Kings Cross?
Brad,

You know it has been a long time since I was there…Kings Cross…seedier? Well it was pretty upscale…

pleasetakemeto.com/australia/kings-cross/photos

There are lots of photos of this place on the net…I felt pretty safe and was amazed at how it appeared to be just another street. I do not doubt that suff goes on…it does not have the appearance of the seedy side of the city as seen in the USA…this is a pretty upscale place as far as I am concerned by appearance anyway…
 
I thought your main point in your last post was to inquire about what abilities the Catholic Church has encouraged the law to take away from gay people, and I addressed it.

I’m generally not going to address a post sentence-by-sentence, so if you think there was something particularly important in your previous post that I didn’t address, please specifically state it.
Bible,

I do not believe you did. I see that you choose to generalize and not put proper thought into your postings and for that reason I shall ignore most of what you write and keep comments to a minimum. Thank you…
 
I do not doubt that suff goes on…it does not have the appearance of the seedy side of the city as seen in the USA…this is a pretty upscale place as far as I am concerned by appearance anyway…
Those piccies do the place proud, I must say. It’s looks like a place the whole family could have a good time. It’s not a bad as it was, but I’d still think twice about taking my wife there.

Actually, the seedier areas that I was talking about are (or were) in Oxford Street around Darlinghurst. There was a place there - well, still there actually, called The Wall where guys use to cruise for sex. And some of the bars were openly hostile to heterosexuals.

Thankfully it’s changed a fair amount. There are still gay bars but I’ve drunk in a few of them with family and friends with no problem. It doesn’t raise eyebrows like it did. The seedier aspects of the ‘gay lifestyle’ are falling away. Now gay people don’t have to go to placeds like these to feel accepted. Nobody much cares much one way or the other if you’re gay in Sydney. At least, the people that I know.
 
Those piccies do the place proud, I must say. It’s looks like a place the whole family could have a good time. It’s not a bad as it was, but I’d still think twice about taking my wife there.

Actually, the seedier areas that I was talking about are (or were) in Oxford Street around Darlinghurst. There was a place there - well, still there actually, called The Wall where guys use to cruise for sex. And some of the bars were openly hostile to heterosexuals.

Thankfully it’s changed a fair amount. There are still gay bars but I’ve drunk in a few of them with family and friends with no problem. It doesn’t raise eyebrows like it did. The seedier aspects of the ‘gay lifestyle’ are falling away. Now gay people don’t have to go to placeds like these to feel accepted. Nobody much cares much one way or the other if you’re gay in Sydney. At least, the people that I know.
Brad,

When I was in Sydney with my wife, we strolled down Kings Cross…there were restaurants…and my recollection of my Australian Nurse friend Helen…she tolerated Gays as you say…didn’t bother her much…
 
I would pray for enlightenment and then read the Bible, the Catechism, and Magisterium writings to honestly seek to understand.
Grace, thanks for the reply.

I have a read a fair amount of the bible. I have read the Catechism and Humanae Vitae as well. I have spent a reasonable anmount of time looking at what Catholics believe and why they believe it.

There’s some with which I agree but one I definately don’t agree on is the matter of homosexuality. Now if I was considering becoming a Catholic (I’m not - this is just hypothetical), then correct me if I’m wrong. I would either have to agree with the teachings of the church or I would not be able to become a Catholic.

I’m not sure how I would be able to completely reverse a position that I have reached after many years of thought on the matter so therefore I could not join the church.

Which is my point: you cannot be a Catholic and hold any other position than homosexual acts are wrong. There is no wiggle room here. There’s no get-out-jail card. If you’re a Catholic then I know some of the views you hold before we even begin to talk.

Am I correct in saying that if you have any internal debate on this matter then you are doubting your faith?
 
Biblepoe;9499660:
I thought your main point in your last post was to inquire about what abilities the Catholic Church has encouraged the law to take away from gay people, and I addressed it.
I do not believe you did.
Looking back, I just realized that my post was missing the text I had written for some reason, so I’ll rewrite what I intended to post…

Prior to proposition 8 being passed, gay people had the ability to have the legal rights of marriage apply to their relationship with their loved one, and the Catholic Church supported stripping that away from gay people. Wouldn’t you agree with me that this is a case of the Catholic Church encouraging a law to take some ability away from gay people?
 
Looking back, I just realized that my post was missing the text I had written for some reason, so I’ll rewrite what I intended to post…

Prior to proposition 8 being passed, gay people had the ability to have the legal rights of marriage apply to their relationship with their loved one, and the Catholic Church supported stripping that away from gay people. Wouldn’t you agree with me that this is a case of the Catholic Church encouraging a law to take some ability away from gay people?
thats true?
 
thats true?
Yes it is:

Dear President Monson,

On behalf of the members of the Ad Hoc Committee for the Defense of Marriage of the United States Conference of Catholic Bishops, I am writing to express prayerful support and steadfast solidarity with the Church of Jesus Christ of Latter-day Saints and its members in view of recent events.

We have watched with great distress in recent weeks as some members of society have reacted intemperately, and sometimes even violently, to the decision of the voters in support of Proposition 8 in California. We have been especially troubled by the reports of explicit and direct targeting of your church personnel and facilities as the objects of hostility and abuse. We pray that prudence and healing may prevail.

The members of the Committee offer you our profound gratitude for your role in the broad alliance of faith communities and other people of good will who joined together to protect marriage, while at the same time, witnessing to the honor and respect due to every human person created in the image and likeness of God.

Fraternally yours in Christ,

Archbishop Joseph E. Kurtz
Archbishop of Louisville
Chairman, Ad Hoc Committee for the Defense of Marriage

Source: U.S. Bishops Offer Support to Mormons Targeted for Defending Marriage, Backing California’s Proposition Eight

rossum
 
Prior to proposition 8 being passed, gay people had the ability to have the legal rights of marriage apply to their relationship with their loved one, and the Catholic Church supported stripping that away from gay people. Wouldn’t you agree with me that this is a case of the Catholic Church encouraging a law to take some ability away from gay people?
Answer this question. Where does marriage originate from? In other words, who invented it in the first place? Was it the state? Marriage is a matter of natural law. The state can pretend to have authority over natural law, but it’s a pretended authority and not a legitimate one.
 
Yes it is:

Dear President Monson,

On behalf of the members of the Ad Hoc Committee for the Defense of Marriage of the United States Conference of Catholic Bishops, I am writing to express prayerful support and steadfast solidarity with the Church of Jesus Christ of Latter-day Saints and its members in view of recent events.

We have watched with great distress in recent weeks as some members of society have reacted intemperately, and sometimes even violently, to the decision of the voters in support of Proposition 8 in California. We have been especially troubled by the reports of explicit and direct targeting of your church personnel and facilities as the objects of hostility and abuse. We pray that prudence and healing may prevail.

The members of the Committee offer you our profound gratitude for your role in the broad alliance of faith communities and other people of good will who joined together to protect marriage, while at the same time, witnessing to the honor and respect due to every human person created in the image and likeness of God.

Fraternally yours in Christ,

Archbishop Joseph E. Kurtz
Archbishop of Louisville
Chairman, Ad Hoc Committee for the Defense of Marriage

Source: U.S. Bishops Offer Support to Mormons Targeted for Defending Marriage, Backing California’s Proposition Eight

rossum
en.wikipedia.org/wiki/LGBT_rights_in_California#Recognition_of_same-sex_relationships

"Prior to proposition 8 being passed, gay people had the ability to have the legal rights of marriage apply to their relationship with their loved one, and the Catholic Church supported stripping that away from gay people. Wouldn’t you agree with me that this is a case of the Catholic Church encouraging a law to take some ability away from gay people? "

from other post

PRIOR --I THOUGHT THERE WAS another law

im confused

did they fight the other law too?
 
Answer this question. Where does marriage originate from? In other words, who invented it in the first place? Was it the state? Marriage is a matter of natural law. The state can pretend to have authority over natural law, but it’s a pretended authority and not a legitimate one.
The state does have authority over civil law. That includes things like joint taxation, the ability for your legally recognised partner to immigrate, joint insurance and various other legal things.

Marriage is not a single entity, but many different entities sharing the same name:
  • Marriage (Solomon) = 1 husband, 700 wives, 300 concubines.
  • Marriage (Nehemiah 13:25) = 1 husband, 1 wife of the same people.
  • Marriage (Moslem) = 1 husband, up to 4 wives.
  • Marriage (Joseph Smith) = 1 husband, many wives.
  • Marriage (mainstream Mormon) = 1 husband, 1 wife.
  • Marriage (Catholic) = 1 husband not previously divorced, 1 wife not previously divorced.
  • Marriage (Protestant) = 1 husband, 1 wife.
  • Marriage (Virginia pre-1967) = 1 husband, 1 wife of the same race.
  • Marriage (California June 2008 - November 2008) = two adults.
  • Marriage (California since November 2008) = 1 husband, 1 wife.
There are many different versions of marriage recognised by different religious groups and by different legal entities.

Secular marriage is already different from Catholic marriage because of the rules on divorce. Since the two are already different, the state is within its rights to change its own version of marriage.

rossum
 
The state does have authority over civil law. That includes things like joint taxation, the ability for your legally recognised partner to immigrate, joint insurance and various other legal things.

Marriage is not a single entity, but many different entities sharing the same name:
  • Marriage (Solomon) = 1 husband, 700 wives, 300 concubines.
  • Marriage (Nehemiah 13:25) = 1 husband, 1 wife of the same people.
  • Marriage (Moslem) = 1 husband, up to 4 wives.
  • Marriage (Joseph Smith) = 1 husband, many wives.
  • Marriage (mainstream Mormon) = 1 husband, 1 wife.
  • Marriage (Catholic) = 1 husband not previously divorced, 1 wife not previously divorced.
  • Marriage (Protestant) = 1 husband, 1 wife.
  • Marriage (Virginia pre-1967) = 1 husband, 1 wife of the same race.
  • Marriage (California June 2008 - November 2008) = two adults.
  • Marriage (California since November 2008) = 1 husband, 1 wife.
There are many different versions of marriage recognised by different religious groups and by different legal entities.

Secular marriage is already different from Catholic marriage because of the rules on divorce. Since the two are already different, the state is within its rights to change its own version of marriage.

rossum
Up until a very few years ago when was marriage between same sex persons?

Also, aberrations do not mean marriage is a plastic concept.
 
Catholics believe that homosexual sex is a sin, but we also believe that we all struggle with sin.
Leaving aside the questionable claim that “Catholics believe” this, and the fictitious category of “homosexual sex” (what distinctively “homosexual” act does the OP think gays and only gays get up to in bed?) - the really hypocratical part of that is that Catholics don’t consider the vocation to become “one flesh” with another human being to the end of bringing life into the world a “sin” to “struggle with”. Heterosexuals fulfil such a vocation all the time and we call it a sacrament, an instrument of grace: but if a couple who aren’t “PLU” presume to desire the same goods, they find themselves condemned as evil and disordered - often by people who are happily married themselves and have no intention of giving up their “disordered” families, or even recognizing them as such.

This is the problem: the Magisterium uses the language of “objective” disorder for same-sex relationships. Except as noted above, the only thing that makes sex “homosexual” is its being done by two persons of one gender. So the objection isn’t to the objective moral content of the relationship - after all, replace your gay spouse with an opposite sex one and do all the same generative/unitive/domestic stuff with them, and you’re all clear according to the Pope. The alleged immorality then, is not in the object of the “behaviour” but in the “wrong” subject doing them. And therein lies the rub. Are “gay activist” Christians “attacking” the Church, or simply subscribing to her doctrines more consistently than she herself does?

(The same could be said of “womenpriest” advocates. True, their position contradicts one held by the church for a considerable period. But the contrary position, as embodied in Ordinatio sacerdotalis, has rather more fundamental problems. Under Chalcedon, Christ’s human nature is derived wholly from his mother, and thus Maundy Thursday lacked a valid celebrant with the necessary ingredient of “matter” imagined to reside in the priest’s Y chromosome).

It must be one of those irregular verbs, then: I “live an honorable estate, instituted by God;” you “perpetrate a moral disorder.”
 
**(QUOTE)

Which is my point: you cannot be a Catholic and hold any other position than homosexual acts are wrong. There is no wiggle room here. There’s no get-out-jail card. If you’re a Catholic then I know some of the views you hold before we even begin to talk.

Am I correct in saying that if you have any internal debate on this matter then you are doubting your faith?**

If this were the case, then there would be very few Catholics! Most of us struggle everyday with different aspects of Church teaching, that doesn’t make us non-Catholics, just Catholics on a continual road to understanding and enlightenment concerning what is taught. :rolleyes:
 
kozlosap, Please use the Quote tool in the corner of a post, so that your debaters can identify the source and thus respond appropriately. Thus:
Which is my point: you cannot be a Catholic and hold any other position than homosexual acts are wrong. There is no wiggle room here. There’s no get-out-jail card. If you’re a Catholic then I know some of the views you hold before we even begin to talk.

Am I correct in saying that if you have any internal debate on this matter then you are doubting your faith?
Bradski’s paragraph One is correct. Bradski’s paragraph Two – which is perhaps what you are referring to in your post just above this one – is not quite correct, in that “internal debate,” or at least questioning, is compatible with a practicing, believing Catholicism. Catholicism is not about Mind Control. But it’s necessary to go through a process of conscience formation within a Catholic definition of that, and to pray about it.

Most Catholics, even those most orthodox, do struggle with a number of personal doubts. Some of those are on contemporary issues, some struggles are not, but can involve dogma, liturgy, doctrine which is not particularly “contemporary,” etc. A minority of Catholics assent fully to Church teaching. That doesn’t mean that the majority are correct, let alone that the majority should influence the absolutes of Catholic moral theology. Actual doctrine (not language of doctrine, explanation of doctrine, understanding of doctrine) is unchangeable, regardless of who in or out of the Church “agrees.”
🙂
 
Grace, thanks for the reply.

I have a read a fair amount of the bible. I have read the Catechism and Humanae Vitae as well. I have spent a reasonable anmount of time looking at what Catholics believe and why they believe it.
Brad, I commend you for making the effort to learn and understand what Catholics believe in order to participate better on a Catholic forum.
There’s some with which I agree but one I definately don’t agree on is the matter of homosexuality. Now if I was considering becoming a Catholic (I’m not - this is just hypothetical), then correct me if I’m wrong. I would either have to agree with the teachings of the church or I would not be able to become a Catholic.
Yes, that is right. If you became Catholic, you would make a formal profession of faith, saying, “I believe and profess all that the holy Catholic Church believes, teaches, and proclaims to be revealed by God.” And The Apostles’ Creed, which as you know, contains, “…I believe in the Holy Spirit, the Holy Catholic Church, the Communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting.”
I’m not sure how I would be able to completely reverse a position that I have reached after many years of thought on the matter so therefore I could not join the church.
You never know. I was a Protestant once upon a time and never dreamed I would ever have anything to do with crazy Catholics. 😉
Which is my point: you cannot be a Catholic and hold any other position than homosexual acts are wrong. There is no wiggle room here. There’s no get-out-jail card. If you’re a Catholic then I know some of the views you hold before we even begin to talk.
Am I correct in saying that if you have any internal debate on this matter then you are doubting your faith?
I’m not sure I would phrase it like that. I would think that if I were having internal debate over this matter, I would say I was either not understanding, which is hard to do if I’ve read all the things I suggested earlier (and I’m a Catholic— don’t misunderstand me here-- I realise that if an atheist reads the same things, he may or may not believe them), or I am choosing to disregard the teachings of Christ and the Church, and go into dissent. Not a good place to be.
 
Leaving aside the questionable claim that “Catholics believe” this, and the fictitious category of “homosexual sex” (what distinctively “homosexual” act does the OP think gays and only gays get up to in bed?) - the really hypocratical part of that is that Catholics don’t consider the vocation to become “one flesh” with another human being to the end of bringing life into the world a “sin” to “struggle with”. Heterosexuals fulfil such a vocation all the time and we call it a sacrament, an instrument of grace: but if a couple who aren’t “PLU” presume to desire the same goods, they find themselves condemned as evil and disordered - often by people who are happily married themselves and have no intention of giving up their “disordered” families, or even recognizing them as such.
The marital act is the only authentic act. All else is a deviation from it. God ordained male and female. This is known from Scripture, logic, and common sense.
This is the problem: the Magisterium uses the language of “objective” disorder for same-sex relationships. Except as noted above, the only thing that makes sex “homosexual” is its being done by two persons of one gender. So the objection isn’t to the objective moral content of the relationship - after all, replace your gay spouse with an opposite sex one and do all the same generative/unitive/domestic stuff with them, and you’re all clear according to the Pope. The alleged immorality then, is not in the object of the “behaviour” but in the “wrong” subject doing them. And therein lies the rub. Are “gay activist” Christians “attacking” the Church, or simply subscribing to her doctrines more consistently than she herself does?
It is an objective disorder because it is not ordered toward the good.
(The same could be said of “womenpriest” advocates. True, their position contradicts one held by the church for a considerable period. But the contrary position, as embodied in Ordinatio sacerdotalis, has rather more fundamental problems. Under Chalcedon, Christ’s human nature is derived wholly from his mother, and thus Maundy Thursday lacked a valid celebrant with the necessary ingredient of “matter” imagined to reside in the priest’s Y chromosome).
It must be one of those irregular verbs, then: I “live an honorable estate, instituted by God;” you “perpetrate a moral disorder.”
I have no idea of your point here.
 
Most of us struggle everyday with different aspects of Church teaching, that doesn’t make us non-Catholics, just Catholics on a continual road to understanding and enlightenment concerning what is taught. :rolleyes:
Bradski was talking about issue of homosexual marriage in particular, I believe, and you may be talking about more and different aspects, as Elizabeth502 mentioned. Not sure since I’m not a mind-reader. 😃

However, I don’t struggle with Church teaching so much as I struggle with my own tendency to sin; converting (turning away from sin) is something I have to do on a daily basis.
 
Up until a very few years ago when was marriage between same sex persons?
Popularity is not a measure of correctness. Slavery was very popular in the Roman Empire; did that make slavery correct? Christianity was not at all popular in about 50CE, did that make Christianity incorrect?
Also, aberrations do not mean marriage is a plastic concept.
In order to have any “aberration” you need to have an agreed norm, from which the aberrant versions differ. Which of the different versions of marriage shall we use as the norm? The most popular version in the Western World allows divorce. Does that make the Catholic definition of marriage an “aberration” because it does not allow divorce?

rossum
 
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