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DavidKays
Guest
I am Greek Orthodox and I will like to respond to the best of my ability without upsetting too many people. You mentioned that the Orthodox are seperated and are in schism. I beg to differ. The basis for unity in my understanding is the Eucharist. Both East and West have the complete Apostolic and continued Sacramental Priesthood handed down from the Apostles. Peter considered the Leader was given by Our Lord a Primacy that is still continued today. However I noticed in these forums a lack of understanding of who the Orthodox are and what and how were their Apostolic Foundation formed and to what their relationship were to the Church of Rome. Both East and West have Apostolic Claims and both contain valid sacraments and priesthood. I am writing a book which will contain some references that I am writing today. The book though will be on many topics hopefully to clarify alot of misunderstanding that exists today. Remember there were 12 Apostles.To put it simply, Peter founded the Church in Rome and became the first Pope. The other 11 or 10 since John was called by our Lord to take care of His Mother and probably was not a missionary apostle like the others formed other churches and their successors are the Eastern Orthodox and Eastern Catholic bishops we see today. Our local Orthodox Bishop can trace his origin to one of the other 11 apostles. As the other 11 founded and ordained bishops to replace them these bishops formed what we call today the Eastern Church. The Apostolic College still exists today with the Pope in Rome and the Eastern Bishops in the East. It is not only the Pope but we have also the successors of the other Apostles. The Apostolic College is still with us. The successors of the original 12 are still around. The formation of East and West was important to God. Peter still represented by the Pope in Rome, the other 11 represented by the Eastern Church. It is important to know why God establish His Church this way and to put away any misunderstandings. In his writings Pope John Paul II wrote about the East in this way. " The Pope listens to the East." This is a Petrine ministry given to the Popes that when they listen to the word of God and know the truth of it they will act upon it. The East formed by the other 11 can assist Peter in his ministry. The East also has God’s Spirit and so the word of God can sometimes comes from sources like the East. The Pope has also said that the church must breath again her two lungs. Notice he said two lungs. And one lung is not better than the other. The Eastern Church must have her rightful claim. In fact in my book I will claim that there is no shcism at all and there is no division. If there is any division at all it occurs because we have allowed it and continue to allow it. In my book I will explain that politics got involved and that this so called seperation occurred because back then it was political involved and motivated. God’s Church is spiritual motivated not polictical. Back then who knows what emperors and rulers dictated the day. God was not pleased and decided to remove the political powers that caused this seperation. The moslems conquered the Eastern empire and the West also broke up. With the politics removed now the Church can go on its buisiness to evangelize but we still quabble about the past. Bury it! The Church is a Spititual Force and the Church with the Church of Rome and the East needs to put away past behavour and go on to do God’s work. There was no split and the Church must discover this and go on with that relationship they had with each other before the arguement or disagreement. Even His Holiness Pope John Paul II wrote that he is willingly to have the same relationship with the Orthodox as the Church Of Rome had before the seperation. Read your Pope. He is a saintly man. To say that the Orthodox do not adhere to the Primacy of the Pope is wrong. It was the Eastern Churches at the time of the first ecumenical councils alongside the Church of Rome that decided to put on paper some decrees of which the Pope in Rome has primacy. If the Orthodox do not adhere to this then they are not accepting their own council decrees and believe me no one obeys the early councils like the Orthodox. If they do not accept Papal claims it is because in my opinion they were hurt. There were alot of hurt imposed those days and needs to be healed. It is to that healing that I pray for. Not to return as some say to the Church of Rome. There is no return neccessary. No one left anyone. There was alot of hurt and in almost 1000 years we forget each other to the point by explaining to each other why we are seperated. We are not seperated. Too much time had gone by to heal the wound. Or as I wrote in my book too much was negleted. Let us remember His Holiness words. We have the power to heal wounds. Pray that God will enable us to see us as He sees us and to realize that God desires this healing so we can see in each other this unity which exists and which can never be severed. I have a brother and when I argue with him I cannot severe my relationship with him. I may not want to see him. But that would only hurt me. As long as I wish not to see him I continue the arguement. But he still my brother no matter what. When I come to my brother let us not bring up the arguement. Let me say I am sorry for I need my brother because he is as part of me as I am of him. It is to that relationship that I pray for that the Pope His Holiness John Paul II also desires and to which every Orthodox and Catholic will embrace.