While I do not belong to the SSPX, I greatly admire the stand that Archbishop Levebvre took. To be fair you must understand the situation that Archbishop Levebvre was put into. He believed it was his duty to save the Church from corruption. Read these excerpts from his sermon and maybe you can understand why he felt it necessary to do what he did.
1988 CONSECRATION SERMON by Archbishop LefebvreJune 30th 1988
APPENDIX V
.…This is why we do this ceremony. Far be it from me to set myself up as pope! I am simply a bishop of the Catholic Church who is continuing to transmit Catholic doctrine…Thus, we find ourselves in a case of necessity… . We have tried by these talks, by all these means, to succeed in making Rome understand that, since the Council and since aggiornamento, this change which has occurred in the Church is not Catholic, is not in conformity to the doctrine of all times. This ecumenism and all these errors, this collegiality —all this is contrary to the Faith of the Church, and is in the process of destroying the Church.This is why we are convinced that, by the act of these consecrations today, we are obeying the call of these popes…It is not for me to know when Tradition will regain its rights at Rome, but I think it is my duty to provide the means of doing that which I shall call “Operation Survival,” operation survival for Tradition. Today, this day, is “Operation Survival”. If I had made this deal with Rome, by continuing with the agreements we had signed, and by putting them into practice, I would have performed “Operation Suicide.” There was no choice, we must live! That is why today, by consecrating these bishops, I am convinced that I am continuing to keep Tradition alive, that is to say, the Catholic Church… Thus I believe that with the grace of God, we, Bishop de Castro Mayer and myself, by these consecrations, will have given to Tradition the means to continue, given the means to Catholics who desire to remain within the Church of their parents, their grandparents, of their ancestors. They built churches with beautiful altars, often destroyed and replaced by a table, thus manifesting the radical change which has come about since the Council regarding the Holy Sacrifice of the Mass which is the heart of the Church and the purpose of the priesthood…We turn to the Blessed Virgin Mary. You well know, my dear brethren, you must have been told of Leo XIII’s prophetic vision revealing that one day “the See of Peter would become the seat of iniquity.” He said it in one of his exorcisms, called “The Exorcism of Leo XIII.” Has it come about today? Is it tomorrow? I do not know. But in any case it has been foretold. Iniquity may quite simply be error. Error is iniquity: to no longer profess the Faith of all time, the Catholic Faith, is a grave error. If there ever was an iniquity, it is this. And I really believe that there has never been a greater iniquity in the Church than Assisi, which is contrary to the First Commandment of God and the First Article of the Creed. It is incredible that something like that could have ever taken place in the Church, in the eyes of the whole Church —how humiliating! We have never undergone such a humiliation! … And Our Lady prophesied for the 20th century, saying explicitly that during the 19th century and most of the 20th century, errors would become more and more widespread in Holy Church, placing the Church in a catastrophic situation. Morals would become corrupt and the Faith would disappear. It seems impossible not to see it happening today.I excuse myself for continuing this account of the apparition, but she speaks of a prelate who will absolutely oppose this wave of apostasy and impiety —saving the priesthood by forming good priests. I do not say that prophecy refers to me. You may draw your own conclusions. I was stupefied when reading these lines but I cannot deny them, since they are recorded and deposited in the archives of this apparition.Of course, you well know the apparitions of Our Lady at La Salette, where she says that Rome will lose the Faith, that there will be an “eclipse” at Rome; an eclipse, see what Our Lady means by this.And finally, closer to us, the secret of Fatima. Without a doubt, the Third Secret of Fatima must have made an allusion to this darkness which has invaded Rome, this darkness which has invaded the world since the Council. And surely it is because of this, without a doubt, that John XXIII judged it better not to publish the Secret: it would have been necessary to take measures, such steps as he possibly felt himself incapable of doing, e.g., completely changing the orientations which he was beginning to take in view of the Council, and for the Council.
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