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“What has not been assumed has not been redeemed.”While NOT disagreeing, did GOD really “have too?”
GBY
“A creature cannot save a creature.”
St. Athanasius
“What has not been assumed has not been redeemed.”While NOT disagreeing, did GOD really “have too?”
GBY
I thought i was being intelligent and answered the question, did God “have to”.While NOT disagreeing, did GOD really “have too?”
GBY
Pax et Bonum! “have to”? It seems to me that God would have to in the sense He is a Power drivien with pure love and peace and this would constantly be seeking reconciliation - not by force, but by pure love and peace; a concern for His Creatures! angeltime[BIBLEDRB][/BIBLEDRB]I thought i was being intelligent and answered the question, did God “have to”.
Upon reflection of the have to, i seem to recall something being said that God didn’t have to but choose to do so.Not sure if it was opinion or Church understand/teaching.
Obviously, you are not familiar with the first three amazing chapters of Sacred Scripture.I thought i was being intelligent and answered the question, did God “have to”.
Upon reflection of the have to, i seem to recall something being said that God didn’t have to but choose to do so.Not sure if it was opinion or Church understand/teaching.
GREAT REPLY!“What has not been assumed has not been redeemed.”
“A creature cannot save a creature.”
St. Athanasius
OKPax et Bonum! “did God really have to?” I suppose He did, because He is PERFECT LOVE and this would be the best way to restore His Kingdom…angeltime[BIBLEDRB][/BIBLEDRB]
Completely agreeI thought i was being intelligent and answered the question, did God “have to”.
Upon reflection of the have to, i seem to recall something being said that God didn’t have to but choose to do so.Not sure if it was opinion or Church understand/teaching.
Great insight here.I struggle with the questions why did we crucify and torture Christ,
Why did Christ allow himself to be so tortured , injured and killed by man,
How are we ever worthy of this great pain of His Bitter Passion.
The only answer that I keep finding is Love.
Who could ever love that much and for the likes of us. But The Trinity
Interesting and profound replyPax et Bonum! “have to”? It seems to me that God would have to in the sense He is a Power drivien with pure love and peace and this would constantly be seeking reconciliation - not by force, but by pure love and peace; a concern for His Creatures! angeltime[BIBLEDRB][/BIBLEDRB]
It seems to me the question at hand is not why God brought about the redemption of mankind, rather could have He not brought redemption another way other then becoming incarnate.Pardon my old age. I am lost. What in heaven’s name is the "it’?
Has anyone read Genesis 2: 15-17 which is basic for the reason of a Divine Incarnation?
If no one –
Does anyone know the Catholic teaching on the original friendship relationship between Divinity and humanity?
Gen 2: 15-17Pardon my old age. I am lost. What in heaven’s name is the "it’?
Has anyone read Genesis 2: 15-17 which is basic for the reason of a Divine Incarnation?
If no one –
Does anyone know the Catholic teaching on the original friendship relationship between Divinity and humanity?
Peace…yes, He could have done it differently, because He is God! However, this is the way He Chose…so Jesus could be here with us as one of us in every way but sin; we will know all of it - when and if we make it to Heaven…angeltime:angel1:OK, but could God have done it differently?
GBY
AMEN!Peace…yes, He could have done it differently, because He is God! However, this is the way He Chose…so Jesus could be here with us as one of us in every way but sin; we will know all of it - when and if we make it to Heaven…angeltime:angel1:
Excellent! THANKSOn the Incarnation of the Word - by St Athanasius
The Word perceived that corruption could not be got rid of otherwise than through death; yet He Himself, as the Word, being immortal and the Father’s Son, was such as could not die. For this reason, therefore, He assumed a body capable of death, in order that it, through belonging to the Word Who is above all, might become in dying a sufficient exchange for all, and, itself remaining incorruptible through His indwelling, might thereafter put an end to corruption for all others as well, by the grace of the resurrection. It was by surrendering to death the body which He had taken, as an offering and sacrifice free from every stain, that He forthwith abolished death for His human brethren by the offering of the equivalent. For naturally, since the Word of God was above all, when He offered His own temple and bodily instrument as a substitute for the life of all, He fulfilled in death all that was required. Naturally also, through this union of the immortal Son of God with our human nature, all men were clothed with incorruption in the promise of the resurrection. For the solidarity of mankind is such that, by virtue of the Word’s indwelling in a single human body, the corruption which goes with death has lost its power over all.