Suffering doesn’t create meaning-we find meaning in suffering, if we know how to look for it. We can, just as God supposedly can, *make *good come out of bad. But not everyone does or can.
That’s a key question, isn’t it. If there are some people who *cannot *participate in making good out of bad, because of their upbringing or history, then there is a clear injustice. But if everyone can, but not everyone *chooses *to, then our ideas about justice are assuaged.
Scripture teaches that every can make good out of bad. It says that God wills the salvation of all.
Everyone can know and serve God in this world, whether or not they have heard the name of Jesus, whether or not they even know how to speak. We know this through the light of natural reason, and we know it through the revelation of the Bible. Salvation is available, because our nature was formed by God and has the capacity to respond directly to Him. It is no coincidence that so many world religions are remarkably similar: we have a “God instinct” in us.
Now, there are plenty of Christians - even Catholics - who will deny what I’m saying. But if God revealed the meaning of justice in our hearts, we know that He would not violate that definition of justice. The reasons to believe in God are written on our souls, and we must interpret the world in the light of natural reason.
I can’t know whether a 3 year old in a third world nation is really innocent in her heart, maybe she’s selfish and greedy or covetous(well, what 3 year olds aren’t?) but I do know that her brain is not nearly done developing enough for her to be able to make the sorts of choices that a 15 year old crackhead might could. And that 15 year old crackhead has less capacity to make a free moral choice than a 25 year old who isn’t high. That they would all be judged or treated in the same way makes no sense to me at all. Those with limited free will due to age or disease just don’t share the same level of culpability to be seen to “deserve” the suffering they get.
It’s not a matter of an individual being judged (consider Job in the Bible, who was essentially sinless); it’s the consequence of human sinfulness as such. The human race sold itself into sin, like the Israelites sold themselves into Egypt. Misery, disease, drug addiction – these are the things that happen in Egypt.
But still, we can see tons of situations where God’s mercy is active. I have several friends who recovered from drugs and alcohol addiction to live wonderful Christian lives – one of them was once a heroin dealer and a murderer. This is why I wanted us to emphasize the suffering *that we see *in our lives. I live in Detroit, the most embattled city in the country, and let me tell you that tons of Detroit homeless are tremendously thankful for God’s mercy on them. If God is unjust, why do the greatest sufferers rarely question His existence?
But fearing for your children’s very lives, or worrying about being killed because you’ve been raped and it dishonors your family, or watching loved ones tortured in front of you, these are not things that can be balanced out by some happy family moments later on.
I am convinced that these are the actions of *real evil powers *in the world. If you like, I could go into an explanation of why God would give power to demons, but I haven’t the time at the moment. Not a pleasant subject.
But that still leaves us with those who were born to commit evil acts and wind up in Hell. These that God knew about and allowed to be born anyway. That means we were not all created to love God or to know Him. And that troubles me.
You don’t go to hell for committing evil acts. You go to hell because that’s where you want to be, because you’re too stubborn to humble yourself before the living God. One very clear teaching in the gospels (read them looking for this) is that sinners go to heaven, provided they repent. The good news is not that *righteous *people go to heaven, but that *sinners *do!
At times, I’ve felt a lot of sympathy for universalism – the idea that all people are saved (after a period a purgatory-like purification). And God may save everyone; it’s His prerogative. But there is no advantage in us knowing that God will save everyone. It’s like a high school classroom where everyone knows the substitute is a pushover – you will not develop to your potential, because the stakes are so very low.
In the end, all of this is an act of faith. But I don’t think that our actual knowledge stands in the way of faith. The more you question, the more you need to look at the person of Jesus. He is the center of the faith, and what better judge could you ask for?