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I didn’t mean to make you feel bad (I have a special talent for this kind of sin, and for laying heavy burdens on others while not carrying them myself). I was - honestly - a bit afraid of these word associations, and out of fear came some harsh writing. Sorry about that/I sort of get the point, but it’s still hard to see how Christ, Who is both God and man, could not know something in view of the things I’ve heard said that “God cannot cease to be God”.
God cannot cease to be God, but it is written:
Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.
Christ, who was and is God indeed, did not cease to be God, but did he not cease to be omnipresent while in the flesh? The Doctor Angelicus, Aquinas, teaches us about God’s impassibility. Did we not see Christ smile, be upset, cry of sadness, and be in grief to the point of sweating blood? Did we not see Him agonizing on the cross, crowned with thorns?And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
The Catechism states that “By its union to the divine wisdom in the person of the Word incarnate, Christ enjoyed in his human knowledge the fullness of understanding of the eternal plans he had come to reveal. What he admitted to not knowing in this area, he elsewhere declared himself not sent to reveal.”
Did Christ know everything? Surely we cannot claim that He lacked in the knowledge of something. Pope Pius XII taught, in his Encyclical Mystici Corporis that
But Haydock, in his Commentary, adds:“By means of the Beatific Vision (the sight of God in Heaven), which He enjoyed from the time when he was received into the womb of the Mother of God, He has for ever and continuously had present to Him all the members of His mystical Body, and embraced them with His saving love”.
In answer to this difficulty, when it is said, but the Father alone, it is certain that the eternal Son and the Holy Ghost could never be ignorant of the day of judgment: because, as they are one and the same God, so they must have one and the same nature, the same substance, wisdom, knowledge, and all absolute perfections.
It is also certain that Jesus Christ knew the day of judgment, and all things to come, by a knowledge which he could not but have, because of the union by which his human nature was united to the divine person and nature. See Colossians ii.
And so to attribute any ignorance to Christ, was the error of those heretics called Agnoitai.
But though Christ, as a man, knew the day of judgment, yet this knowledge was not due to him as he was man, or because he was man, but he only knew the day of judgment, because he was God as well as man.
It is the common answer of the fathers, that Christ here speaks to his disciples, only as he was the ambassador of his Father; and so he is only to know what he is to make known to men. He is said not to know, says St. Augustine, what he will not make others know, or what he will not reveal to them. (Witham)
By this Jesus Christ wished to suppress the curiosity of his disciples. In the same manner after his resurrection, he answered the same question: 'Tis not for you to know the times and the moments, which the Father has placed in his own power. This last clause is added, that the apostles might not be discouraged and think their divine Master esteemed them unworthy of knowing these things.
Some Greek manuscripts add nor even the Son, as in Mark xiii. 32. The Son is ignorant of it, not according to his divinity, nor even according to his humanity hypostatically united to his divinity, but according to his humanity, considered as separate from his divinity.