G
Genesis315
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Right, woe to those who scandalize others. But this goes for the person committing the act, and for those who publish it again and again after. They partake in the scandal just as much. One of St. Alphonsus Liguori’s maxims of Christian perfection is as follows: “36. To speak well of all, and to excuse the intention when you cannot defend the action.”Indeed. As our Lord said Himself, For it must needs be that scandals come: but nevertheless woe to that man who is scandalized by them. Oh wait, that’s not how it goes…(Matt 18:7)
Similarly, in the Dialogue, the Father tells St. Catherine of Siena that being scandalized shows self-love and a lack of honest self-knowledge in ourselves. If we are honest about our own sins–both past and present–we will never be scandalized by others. Here’s passage with another example from the Dialogue
“Those who are in this sweet light know it, and remain constantly in peace and quiet, and no one scandalizes them, for they have cut away that thing by which stumbling-blocks are caused, namely their own will…‘Will you arrive at perfect purity, and be freed from stumbling-blocks, so that your mind may not be scandalized by anything?’ Unite yourself always to Me by the affection of love, for I am the Supreme and Eternal Purity…Another thing is necessary for you to arrive at this union and purity, namely, that you should never judge the will of man in anything that you may see done or said by any creature whatsoever, either to yourself or to others. My will alone should you consider, both in them and in yourself. And, if you should see evident sins or defects, draw out of those thorns the rose, that is to say, offer them to Me, with holy compassion; perceiving, moreover, that such apparent sinners may frequently have a good intention, for no one can judge the secrets of the heart of man. That which you do not see you should not judge in your mind, even though it may externally be open mortal sin, seeing nothing in others, but My will, not in order to judge, but, as has been said, with holy compassion. In this way you will arrive at perfect purity, because acting thus, your mind will not be scandalized in your neighbor…Such contempt and scandal separates the soul from Me, and prevents perfection, and, in some cases, deprives a man of grace.”