H
HailStarofSea
Guest
Thanks for the explanation and time, but the issue still remains regarding Pope Leo XIII. Believing that slavery is morally evil doesn’t jibe with writing a papal encyclical in favor of a slave-trader? Why did the Pope honor Columbus despite his many atrocities and his lack of accomplishments related to Catholicism? Isn’t human “glory” for the worldly?Again, I’m going to have to continue my explanation tomorrow. It’s ridiculously late. I’m mostly done though.
Would be very grateful if you have a reference on how Africans and Muslims rejected Catholicism to lead to condemnation of pagans ans Sarcens?
But the problem is that Columbus’s initial voyages’ primary goal were (according to his writings) to convert the Indians even prior to De Casas activism. So genuine confusion about the “humanity” and soullessness of Indians doesn’t seem rational. Surely, Columbus had read the Old Testament where the Hebrews practiced cannibalism themselves. But the question focuses more on the Pope than on Columbus since the Pope was in a primarily moral office and not a business office.Exactly. If Native Americans weren’t people, then the entire race could legitimately be enslaved at will, since they were irrational, soulless creatures. The church had to define that they WERE people in order to prevent the Spanish and Portuguese from exploiting them as animals. Interestingly, a similar tactic was used in the nineteenth century to implement the first child labor laws. Since horses were actually treated better than some human children in factories, lawyers sued on the premise that since humans were above animals, they had to at the minimum be held to higher protections than beasts of burden.
As an aside, how do you think comparing unborn babies to animals would work now? We have laws to protect baby calves so that they won’t suffer pain. Could we also say that infants suffer pain during abortion and so they shouldn’t be killed?