My Brother,
The bell ringer makes a good point. Commentaries often point out the Hebrew adam can mean mankind in some verses and ‘Adam’ - the proper name of one individual - in other verses.
I agree, the original sin meets the criteria.
However, I believe Eve also meets the three criteria and is culpable.
She knew it was a serious matter - “God said not to eat or even touch/reach.” it is interesting she has amended the original command with touch/reach (the Hebrew can mean reach as well as touch).
She had full knowledge of the seriousness - “… lest we will die.” Granted, as is popular today, one can argue this ‘full knowledge’ aspect by asking ‘what is full knowledge?’ ‘is it possible to have full knowledge of anything?’ etc. Essentially, these questions are dodges unless you are law student - I guess. But sticking to the narrative, I believe the author attempts to convey Eve possessed full knowledge by her complete and amended recitation of the command. She had reflected on the original and added to it!
Next, and very interesting from a literary p.o.v., after the lie is delivered the author takes us inside Eve’s thinking process as she contemplates the fruit. The main point of this is to demonstrate the absence of coercion - she wants it. The full consent criteria is satisfied. For an ancient text the psychological insight is modern in approach. There isn’t a silly good shoulder angel vs. bad shoulder angel debate for example.
The ancient writers knew human nature all too well. Our understanding of the working of sin really hasn’t changed much from this ancient example.
The insight in these ancient narratives accounts for their never ending ability to fascinate.
Again, it’s interesting that the ‘shame effect’ doesn’t kick in until both have eaten. This, in a mysterious way I’m sure, speaks to the union between the man and woman. Maybe our modern bias for individuality lessens our ability to grasp it. Mankind cannot be man or woman, but must be man and woman.
Nice chat,
Peter K