I went to Catholic School in the 1950’s beginning in 1956.
I never heard that “the Jews” killed Jesus. I heard that He died for our sins … and that it was our sins that he took upon Himself on the cross.
http://4.bp.blogspot.com/__gB2ZU3by...s400/Screen+shot+2010-01-26+at+9.53.56+PM.png
*The illustration above is from an old Baltimore Catechism of the era I went to grade school *
Now when you hear the Gospels, “the Jews” refers to those hostile Jewish leaders who DID want to kill Jesus (and plotted to, and took him to trials, and led the crowds to cry “Crucify Him!”). That’s just history, as is the fact that they had to involve Pilate the Roman Governor and Herod (a non-Jewish King appointed to the area) and Judas, an apostle in their plotting. Blaming all Jews, Italians, or all of the apostles of killing Jesus by association would be (or IS - as the case may be) preposterous.
As has been mentioned - ALL the apostles were Jewish, and all but Judas began their post-crucifixion ministry preaching in the Temple - as well as elsewhere (as Jesus had).
As Jesus taught “Love your enemies …” – justifying a thousands of years long grudge, or a shorter one, would not be of God. Satan would have encouraged it though, I think.
The principle that WE killed Jesus through our sins is one I learned early. He did not HAVE to do it (is the intellectual argument) - but the fact that HE DID - makes that bit of escapism moot.
Like others I’d like to see the actual documents whereby this was ever taught.
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The Church writes things down. The Biblical passages are another matter. At the time of their writing the early Church was experiencing persecution at the hands of the Jewish leaders (though not all of them by any means, as many of the diaspora - Jews living outside of the Holy Land - embraced the apostolic teachings when they came to their areas).
catholiceducation.org/articles/religion/re0714.html
I don’t think the teaching of Trent was a novelty at the time either. I think that, like the Vatican II reiteration, it was restating existing teaching to a generation that might have needed to hear the teachings again in their time.