Why didn’t the mutual lifting of the 1054 Great Schism excommunications automatically mean reunification?

  • Thread starter Thread starter livingwordunity
  • Start date Start date
Status
Not open for further replies.
Here’s an even crazier idea for you all to consider: You can’t argue someone into your church. Or, rather, you can but they’re very unlikely to stay when confronted with alternative historical narratives which seem as supportable as the ones they’ve already been given in being argued into embracing a particular church.

Roman Catholics (and Orthodox, to the extent that we do the same) do their faith a disservice in viewing discussions with people outside of their church in this manner.
 
Here’s an even crazier idea for you all to consider: You can’t argue someone into your church. Or, rather, you can but they’re very unlikely to stay when confronted with alternative historical narratives which seem as supportable as the ones they’ve already been given in being argued into embracing a particular church.

Roman Catholics (and Orthodox, to the extent that we do the same) do their faith a disservice in viewing discussions with people outside of their church in this manner.
Indeed.

Note: In my post about the Tiara, I was referring to the Papal Tiara, and all the symbolism that goes with it. The pot kettle pictures were a nice touch. To reply any further would take me on a polemical, unpleasant course.

You are right, dzheremi. Nothing good will come of it. Personally, I think the bulk of our Ecumenical efforts should be focused on your Communion, Old Believers and breakaway Old Calendarists. Orthodox Unity is a more attainable goal I think.
 
Here’s an even crazier idea for you all to consider: You can’t argue someone into your church. Or, rather, you can but they’re very unlikely to stay when confronted with alternative historical narratives which seem as supportable as the ones they’ve already been given in being argued into embracing a particular church.
He’s crazy. Crazy I tell you!

:eek:

🙂 No, I don’t agree but I don’t think it’s a crazy idea either. The distinction I would like to stress is that, if someone is *already *Orthodox, I would not encourage him/her to leave Orthodoxy for Catholicism. But if someone wants to join Orthodoxy or Catholicism, but isn’t entirely decided which, then I’d happily present him/her with the arguments for why he/she should become Catholic rather than Orthodox.
 
You are right, dzheremi. Nothing good will come of it. Personally, I think the bulk of our Ecumenical efforts should be focused on your Communion, Old Believers and breakaway Old Calendarists. Orthodox Unity is a more attainable goal I think.
Orthodox unity is already manifest. Old Calendarists, Old Believers, etc. are not Orthodox. For if the Church were ever to cease to be one, it would cease to be the Church.
 
Indeed.

Note: In my post about the Tiara, I was referring to the Papal Tiara, and all the symbolism that goes with it. The pot kettle pictures were a nice touch. To reply any further would take me on a polemical, unpleasant course.
I think the pictures make a good point – I mean the pictures of Orthodox hierarchs – even if it wasn’t properly explained. Namely, was the papal tiara (in-and-of itself) really a problem … or a natural extension of what those Orthodox hierarchs were wearing.
 
Orthodox unity is already manifest. Old Calendarists, Old Believers, etc. are not Orthodox. For if the Church were ever to cease to be one, it would cease to be the Church.
I know that. But they claim Orthodoxy and I was speaking in that general sense.
 
I think the pictures make a good point – I mean the pictures of Orthodox hierarchs – even if it wasn’t properly explained. Namely, was the papal tiara (in-and-of itself) really a problem … or a natural extension of what those Orthodox hierarchs were wearing.
Again, I was referring to what it came to Symbolize. A reason why Paul VI refused to wear it and why it hasnt been worn since.
 
Cav-

Dave Armstrong has corrected the article on his website to read:

Final Court of Appeal

The Roman See, with its bishop, the pope, was the supreme arbiter of orthodoxy in the Church universal in the early centuries. There is abundant historical evidence for this, but suffice it to say that even many of the East’s most revered Church Fathers and Patriarchs sought refuge in Rome (theologically and/or geographically), for example: St. Athanasius (339 to 342), St. Basil the Great (371), St. John Chrysostom (404), St. Cyril of Alexandria (430) [emphasis added], and St. Flavian of Constantinople (449).The East all too frequently treated its greatest figures much like the ancient Jews did their prophets, often expelling and exiling them, while Rome welcomed them unambiguously, and restored them to office by the authority of papal or conciliar decree.

Source: socrates58.blogspot.com/2007/03/response-to-orthodox-critiques-of.html

Catholic apologists strive to make their arguments as accurate and air-tight as possible in order to win as many over to the true faith as possible.

Thanks for your assistance.

:tiphat:
IIRC, St. Athanasius only found refuge in Rome during the reign (in the west) of the Emperor Constans - an Arian who was tolerant of Orthodoxy. When he was overthrown Athanasius was forced to flee East again. It was never the pope who protected him. Soon after Pope Julius was forced to give his assent to a semi-Arian creed (although as I said earlier, there is no evidence he was a heretic himself).
 
Indeed.

Note: In my post about the Tiara, I was referring to the Papal Tiara, and all the symbolism that goes with it. The pot kettle pictures were a nice touch. To reply any further would take me on a polemical, unpleasant course.

You are right, dzheremi. Nothing good will come of it. Personally, I think the bulk of our Ecumenical efforts should be focused on your Communion, Old Believers and breakaway Old Calendarists. Orthodox Unity is a more attainable goal I think.
I admit that the pot/kettle picture was not in my best judgment, and in retrospect I should have let that one slide. I think I was just a little PO’d at your characterization of the papal office as imperial and outrageous. That conjures to my mind images of a dictatorial emperor, and the popes that I have experienced in my lifetime (JP II, B XVI, and Francis) have been the exact opposite of that. Perhaps that is not how you intended it, and I should have given you the benefit of the doubt on that, or at least simply explained why I felt your view was erroneous.
 
That conjures to my mind images of a dictatorial emperor, and the popes that I have experienced in my lifetime (JP II, B XVI, and Francis) have been the exact opposite of that.
This, to me, is one of the most important points here. Traditionalism is fine in some regards, but if even the pope himself (each of the last 6 popes to be precise) does not want a “dictatorial” (or whatever we want to call it) form of papacy, that’s good enough for me. Hell if I’m going to be more ultramontanist than the pope!
 
Here’s an even crazier idea for you all to consider: You can’t argue someone into your church. Or, rather, you can but they’re very unlikely to stay when confronted with alternative historical narratives which seem as supportable as the ones they’ve already been given in being argued into embracing a particular church.

Roman Catholics (and Orthodox, to the extent that we do the same) do their faith a disservice in viewing discussions with people outside of their church in this manner.
Nope.

I could name dozens (and this leads me to believe that the number is in the thousands worldwide) of people who set out to prove the Catholic Church wrong once and for all…Dr. Scott Hahn, Steve Ray and Fr. Dwight Longenecker just to name to who are more public than most (you can find their books on Amazon).

Guess what? The more they examined history and scripture, the more they realized that the Catholic Church had gotten a couple of things right…well, maybe a few, actually…gee, here’s another……

Next thing you know, they’re being received into the Church. So, we just keep laying out the data and letting the facts and the Holy Spirit speak for themselves.

Catholicism has NOTHING to fear from history or from Scripture, and eventually, that sinks in.
 
Orthodox unity is already manifest. Old Calendarists, Old Believers, etc. are not Orthodox. For if the Church were ever to cease to be one, it would cease to be the Church.
Neither are Old Catholics, SSPX and other breakaway groups truly Catholic…but golly, somehow, you never let us forget about* them*.

Your double-standard is on display for all to see. 😉
 
IIRC, St. Athanasius only found refuge in Rome during the reign (in the west) of the Emperor Constans - an Arian who was tolerant of Orthodoxy. When he was overthrown Athanasius was forced to flee East again. It was never the pope who protected him. Soon after Pope Julius was forced to give his assent to a semi-Arian creed (although as I said earlier, there is no evidence he was a heretic himself).
Feel free to contact Dave anytime. I did. 👍
 
You didn’t answer the question Randy. I didn’t ask if there were heretics in the east. I asked what heresies Rome saved the east from.

Second, that is a poorly researched article. Maybe you should read the statements of the recent popes on ‘Monophysitism’. Both Paul VI and JPII made clear statements that the supposed Monophysites, who are found in the Oriental Orthodox Church are actually within the pale of orthodoxy. They aren’t and were never heretics. That said, Alexandria, Constantinople, and Antioch weren’t heretical for that whole time period. That means that the list is false from Dioscorus down. So that is one major error of the article.

And for the sake of full disclosure, the pope was the biggest monothelite of them all. So it is a bit deceptive to call the patriarch of Constantinople a monothelite when the pope was one himself.
I see you still haven’t dealt with the bigger issue of false accusations of heresy in the article.
I don’t think anyone has addressed the issue because, IMO, you proceed from a flawed premise. “Monophysitism” is a broad term. Generally speaking, it can refer to Eutychianism, Apollinarianism, or Miaphysitism, the first two of which are most definitely heresies. Recent joint statements by Catholic popes and patriarchs of the Syriac Orthodox Church stating that the churches now profess the same understanding of Christ although using different terminology (i.e. Miaphysitism and Dyophysitism) says nothing of whether the ancient patriarchs listed in the article were themselves heretics or simply misunderstood Miaphysites. And even if it did, since the joint statement was only with the Syriac Orthodox Church of Antioch, it would only apply to those patriarchs listed from Antioch and would say nothing of those from Alexandria or Constantinople since one see cannot bind another, at least according to my understanding of Orthodox ecclesiology. The Catholic Church still accepts Chalcedon. It still infallibly condemns Monophysitism. A non-infallible joint statement doesn’t change those facts.

Now, were some of the patriarchs listed in the article Miaphysites, and therefore, according to recent understanding, not heretics? Perhaps, but I don’t think the joint statements require throwing the baby out with the bath water. They only address one understanding of Monophysitism, and so, based on that alone I don’t think we can say one way or another that someone condemned as simply a “Monophysite” is necessarily no longer considered a heretic.
 
Nope.

I could name dozens (and this leads me to believe that the number is in the thousands worldwide) of people who set out to prove the Catholic Church wrong once and for all…Dr. Scott Hahn, Steve Ray and Fr. Dwight Longenecker just to name to who are more public than most (you can find their books on Amazon).
With respect, I think you’ve kind of missed my point: You can’t argue people into your church. To echo Peter J’s earlier post, if they’re looking into it themselves, that’s something else and fine to encourage, but what I meant was that it has scarcely if ever happened that a person in the kinds of discussions we are having here has “switched over” by force of their interlocutor’s arguments.

Just today I was watching a DVD on the Coptic Orthodox Church that quoted a 18th century Jesuit missionary who had gone to Egypt with the twin objectives of cataloging its churches and monasteries, and converting the Coptic population so far as he traveled within it to Roman Catholicism. In the words of the narrator, the missionary only accomplished half of his goals – he sent back to Europe probably the first accurate maps and descriptions of Coptic churches and monasteries, but did not convert any of the Copts to Rome. Western Christians have had this sort of approach to their Eastern and Oriental cousins for an awfully long time, and it is failing now more than ever. In the context of this conversation, the fact that you know of some Protestants who converted and wrote books about it (bleh…could there ever be a worse genre of Christian literature than the convert’s story? I find them about as exciting as watching paint dry) means essentially nothing. It is extremely likely that Rome was their only serious “competitor”, and as much as they do know about Orthodoxy (generally only Chalcedonian churches), there are a great many who likewise convert to Eastern Orthodoxy such as Fr. Lev Gillet, Fr. Peter Gillquist, historian Jaroslav Pelikan, Met. Tikhon of the OCA, etc. I’m pretty sure these all have books, too, and it is interesting to note that Jaroslav Pelikan was an actual historian of early Church history for many years before converting to Eastern Orthodoxy.

Even the Oriental Orthodox Church, neglected and maligned though we are and have been for centuries, also receives converts among learned people of other backgrounds. Most recently, the Syriac Orthodox Church received German (Protestant) scholar of the New Testament Andreas Juckel into the Church’s fold. We, like the EO, have priests who are converts (ex. Fr. Bishoy Brownfield), and more and more converts everyday among the laity. Just in my short time in the OO communion, I have met entire families who converted, as well as individuals from Roman Catholic, Eastern Orthodox, and Jewish backgrounds.

What does all this add up to? Not much. That’s kind of my point: Every Church can say this, and back it up. So, once again, you cannot argue anyone into your church this way. You can encourage and exhort and all that, but all this “What about MY reading of this verse/father/blatantly polemical article? Isn’t it obviously true?” garbage is just a waste of time and bandwith.
So, we just keep laying out the data and letting the facts and the Holy Spirit speak for themselves.
The facts and the data, huh? Sounds like you’re trying to sell them an insurance policy.
Catholicism has NOTHING to fear from history or from Scripture, and eventually, that sinks in.
So you see it. I know where I’m posting, so I’ll just close by saying everyone has their own perspective, informed by their own ecclesiology and theology, and mine does not agree with yours at all.
 
Feel free to contact Dave anytime. I did. 👍
Alternately Dave could defend his own arguments, or failing that you could come up with your own, instead of hiding behind the words of others to attack the faith of those less knowledgeable, then using the excuse “well I didn’t say it” when someone points out how wrong/misleading they are.
 
To echo Peter J’s earlier post, if they’re looking into it themselves, that’s something else and fine to encourage, but what I meant was that it has scarcely if ever happened that a person in the kinds of discussions we are having here has “switched over” by force of their interlocutor’s arguments.
Actually, that point’s all yours. Not saying I have a problem with it, but my point was that I would encourage someone who is already Orthodox to leave Orthodoxy for Catholicism.
 
Actually, that point’s all yours. Not saying I have a problem with it, but my point was that I would encourage someone who is already Orthodox to leave Orthodoxy for Catholicism.
What? Now I’m confused. Am I having reading comprehension problems today, or did you not write the exact opposite in the post I was referencing?
The distinction I would like to stress is that, if someone is *already *Orthodox, I would not encourage him/her to leave Orthodoxy for Catholicism.
 
Actually, that point’s all yours. Not saying I have a problem with it, but my point was that I would encourage someone who is already Orthodox to leave Orthodoxy for Catholicism.
Too late to change this ^^, but it was supposed to be “my point was that I wouldn’t encourage someone who is already Orthodox to leave Orthodoxy for Catholicism.”
 
Status
Not open for further replies.
Back
Top