Why didn’t the mutual lifting of the 1054 Great Schism excommunications automatically mean reunification?

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Sheesh.

I didn’t mean YOU, Cav, specifically; I meant YOU EO.

We hear this all the time - especially from Protestants when we are discussing the thousands of churches that have splintered off from one another over the past 500 years. They say, “Well, you have the same problem” and they go on to cite the sedevacantists and SSPV/SSPX, etc. I’ve even had a few try to claim that the fact that we have Jesuits and Dominicans is another example of the disunity with Catholicism. One poster in this forum is fond of referencing feminist nuns and some famous theologians as further evidence of this alleged lack of unity.

But, and this is where I come back to “you”, Orthodox like to portray themselves as unified to the outside world, but as I have learned over the past few months, when you really start to look more closely, not so much. Some of your “churches” aren’t even in communion with each other to say nothing of that other Patriarch in Rome. Then you come along and mention these groups like the “old Calendarists” and dismiss them as simply “not Orthodox”.

Well, I’ve had my feet held to the fire one too many times to let that go. If Orthodoxy has splinter groups like Catholicism does, then I think it might be better to discontinue any further attacks on the Catholic Church along those lines, don’t you? It’s simply inaccurate to say that the West split off from the true church and that everything is hunky-dory back East. You have fringe groups claiming to be Orthodox just as we have folks claiming to be Catholic.

In closing, I do see that my statement about “you” personally was misleading and inaccurate, so I apologize for that. I hope that this clarification is helpful.
If I might digress a little, did you used to support the “We (Catholics and Orthodox) are the same!” line that is standard among many Catholic apologists? (I don’t mean that question as sarcasm; I honestly don’t remember if you did or not.)
 
Just today I was watching a DVD on the Coptic Orthodox Church that quoted a 18th century Jesuit missionary who had gone to Egypt with the twin objectives of cataloging its churches and monasteries, and converting the Coptic population so far as he traveled within it to Roman Catholicism. In the words of the narrator, the missionary only accomplished half of his goals – he sent back to Europe probably the first accurate maps and descriptions of Coptic churches and monasteries, but did not convert any of the Copts to Rome.
Let’s not be too hard on those missionaries. Hell, their actions are immensely better than the Polish and Hungarian kings who used political power to try and get large numbers of Orthodox into Catholicism.
 
Monophysitism refers to one group and one group only in this context. The patriarchs of Alexandria and Antioch were neither appolinarian nor were they eutychians. And there is no confusing them with either group. The writings of the early ‘monophysites’ are pretty clear; they rejected both groups. it isnt that hard to find thsm either, so there is no excuse. Your argument is an avoidance of the facts. Instead of admitting the error you will continue to spread a lie; one that contradicts the words of the pope.

Apolinarians are never mixed with Monophysites. No apolinarian was ever condemned as a Monophysite. They are two distinct ideas and movements. If someone was an apolinarian he was condemned as an apolinarian. Apolinarianism is hard to even call a movement. The idea was condemned by the Cappadocians and Apolinarius himself rejected it. Apolinarianism didn’t even survive Apolinarius.

Second, the document isn’t a binding resolution on anyone. It is a statement of the recognition of orthodoxy. The recognition by the pope of the orthodoxy of the Syriacs is the same as the recognition of the orthodoxy of the Copts, Ethiopians, and every other oriental church. The fact is that the pope recognized the orthodoxy of the oriental Christology. Which patriarch signed it is irrelevant. The only reason why it matters that an orient patriarch signed is because it shows reciprocity. The Syriac patriarch is showing that he recognizes the roman Christology as saying basically the same thing with different language. So whether pope Shenouda signed it or not is irrelevant, because the pope of Rome (John Paul II) recognized the orthodoxy of pope Shenouda’s Christology. It wouldn’t even matter if the patriarch of Antioch didn’t sign it because that wouldn’t change the fact that the pope of Rome recognizes the orthodoxy of oriental Christology.

The orientals haven’t changed. The Christology of Cyril of Alexandria, Severus of Antioch and the other early oriental saints is still recognized as the orthodox position by them. They still use the same words and the same way of speaking.
I am not, nor do I claim to be, an expert in church history. You raised an objection to the patriarchs listed as monophysites as being labeled heretical in the article and later pointed out that no one had addressed it yet. So in an attempt to address it I spent a couple of hours looking into monophysitism and the Chalcedonian controversy to learn more about it and address your issue. What I learned was that there were at least three different beliefs that fell within the umbrella of the term “monophysite.” Further, I learned that the joint statement you referenced only speaks to one of those understandings. Therefore, I concluded that since the joint statement only addressed miaphysitism, and not the other two ways the term “monophysite” could be used, that we could not conclude based on that statement alone that someone labeled simply as a monophysite was necessarily not a heretic. If that understanding is flawed or erroneous, then my bad.

I did not have time to research who all the “early ‘monophysites’” were, find and read all of their writings, and determine whether each of them individually was a heretic or not. My answer was based on my general understanding of the term, how it could mean different things, and that the joint statement only addressed one of those meanings. However, instead of giving me the benefit of the doubt and simply explaining why you believed my response to be incorrect, you stated I had “no excuse” for the conclusion I came to, called me a liar, and accused me of deliberately contradicting the Pope. That is more than a little insulting, is uncharitable at best, and deliberately inflammatory at worst. I attempted to answer your objection to the best of my ability given the relatively short amount of time I had to research the issue.

I have no problem admitting when I am wrong, and if that is the case here, then so be it. However, for you to attack and impugn my academic integrity without knowing me from Adam suggests you are not actually trying to have a fruitful discussion, but rather, simply trying to prove why the Catholics are wrong (and dishonest) and you are right. If you have that big a problem with the article, then I suggest you do as Randy recommended and contact the author instead of belittling people on this forum when they try to engage and have a discussion with you.
 
Sorry SoMissCatholic I was under the impression that I was responding to Randy, who posted the article. I’m sorry if you were offended by my post. I should probably read a little more carefully.
 
Let’s not be too hard on those missionaries. Hell, their actions are immensely better than the Polish and Hungarian kings who used political power to try and get large numbers of Orthodox into Catholicism.
I don’t know what the things Catholic kings did in Europe has to do with Copts in Egypt, but I really don’t know why it’s being hard on Catholic missionaries to point out that they went to Egypt (and other parts of the Middle East, for that matter, but the DVD dealt with Egypt) in an attempt to convert Orthodox Christians to Roman Catholicism and failed. That’s history.

If anything, I think it’s pretty nice to leave it at that, considering what a rotten thing that is to attempt to do in the first place. I mean, you have that quote from the Balamand statement in your signature, so I"m assuming you believe it…
 
He could quite capably, but I suspect that he thinks discussions like this are a waste of time. A conclusion that I and apparently many others (LionHeart77, SanctusPecator, livingwordunity, etc.) can agree with.

Just a point of clarification in response: yes, I COULD come up with my own arguments (and I would choose to argue for the supremacy of the Pope from Sacred Scripture since we can both be sure of the texts), but I’m not sure it would be the best use of my time. At some point, you have to shake the dust from your feet and move on.

However, please recall that I posted the LONG list of heretical Eastern Patriarchs from Dave Armstrong in direct response to a question from jimmy (post #314). By contrast, you folks have pinned all your hopes on one heretical Pope - Honorius, and that claim has been demonstrated in other threads to be baseless. Are there others? Names? Details?

My quotes from Armstrong can be found in posts #320 & #321, and IMO, the answer to his question was this:

These historical facts may be briefly summarized as follows: All three of the great Eastern sees were under the jurisdiction of heretical patriarchs simultaneously during five different periods: 357-60 (Arian), 475-77, 482-96, and 512-17 (all Monophysite), and 640-42 (Monothelite): a total of 26 years, or 9% of the time from 357 to 642.

At least two out of three of the sees suffered under the yoke of a heterodox “shepherd” simultaneously for 112 years, or 33% of the period from 341 to 681 (or, two-thirds heretical for one-third of the time), and at least 248 of these same years saw one or more of the sees burdened with sub-orthodox ecclesiastical leaders: an astonishing 73% rate.

Thus the East, as represented by its three greatest bishops, was at least one-third heretical for nearly three-quarters of the time over a 340-year span. If we examine each city separately, we find, for example, that between 475 and 675, the patriarchs of Constantinople, Alexandria, and Antioch were outside the Catholic orthodox faith for 41%, 55%, and 58% of the time respectively.

Furthermore, these deplorable conditions often manifested themselves for long, unbroken terms: Antioch and Alexandria were Monophysite for 49 and 63 straight years (542-91 and 475-538 respectively), while Constantinople, the seat of the Byzantine Empire and the “New Rome,” was embroiled in the Monothelite heresy for 54 consecutive years (610-64). There were at least (the list is not exhaustive) 41 heretical Patriarchs of these sees between 260 and 711.

Roman Steadfastness

No such scandal occurred in Rome, where, as we have seen, heresy was vigilantly attacked by the popes and local Synods, and never took hold of the papacy (not even in the ubiquitous “hard cases” of Honorius, Vigilius, and Liberius - none having defined heretical doctrines infallibly for the entire Church to believe). Rome never succumbed to heresy. It experienced barbarian invasions, periodic moral decadence, a few weak or decadent popes, the Protestant Revolt, the “Enlightenment,” Modernism, etc., but always survived and rejuvenated itself. The papacy continues unabated to this day, with venerable power and prestige - the oldest continuing institution in the world. Thus, Rome has far and away the most plausible claim for apostolic faithfulness, and its history is a striking confirmation of the Catholic claims. An Orthodox position of papal primacy (not supremacy) can be synthesized fairly plausibly with these facts, but the anti-ecumenical stance assuredly cannot.

Is there any dispute concerning Dave’s calculations of the amount of time the East was in heresy?

Quibble if you will, but that facts of history are that Rome was steadfastly orthodox while the East was frequently heterodox. Fortunately, Peter has continuously strengthened his brothers - just as Jesus commanded.
just want to say great post!!! one can learn something every day.
 
Quibble if you will, but that facts of history are that Rome was steadfastly orthodox while the East was frequently heterodox.
This statement, as it is, is problematic. As written, it makes it sound as if there was never a problem with heresy in the West, while there were times that the entire East was in heresy. Neither is the case. The West has always had problems with heresy, down to the present day, while even at the height of the Arian heresy, when so much of the East was heterodox, there were eastern bishops and laity who held to the true faith.
 
You’d think that suddenly Randy might start claiming that St. Athanasius the Apostolic was a Roman Pope somehow…or does the “mundum” that our father St. Athanasius stood against somehow not include the West? 😛
 
Sorry SoMissCatholic I was under the impression that I was responding to Randy, who posted the article. I’m sorry if you were offended by my post. I should probably read a little more carefully.
Apology accepted.
 
This statement, as it is, is problematic. As written, it makes it sound as if there was never a problem with heresy in the West, while there were times that the entire East was in heresy. Neither is the case. The West has always had problems with heresy, down to the present day, while even at the height of the Arian heresy, when so much of the East was heterodox, there were eastern bishops and laity who held to the true faith.
I don’t want to put words in Randy’s mouth, but I don’t think he was referring to the entire churches in the west or east, but rather specifically to the offices of the patriarchs of the East and the pope of Rome.
 
I don’t want to put words in Randy’s mouth, but I don’t think he was referring to the entire churches in the west or east, but rather specifically to the offices of the patriarchs of the East and the pope of Rome.
I think so as well. My point still stands–the sentence I quoted, unqualified as it was, could give the impression that the West was never troubled by heresy, and that the East experienced times in which it was entirely heretical.
 
Gentlemen-

I signed off this thread last night, but I just received an unexpected email from Dave Armstrong which I will post in its entirety. As I said previously, Dave is prolific, so I will have to break his email into two posts. But he’s also fair, and I think a careful reading of this correspondence will leave you with the impression that he is desirous of presenting the facts of the East-West divide even-handedly.

Side note: I am not a shill for Dave or Mark Bonocore, but I have sought clarifications on their material when it has been questioned, because I, too, wish to be as objective as possible even as I disagree with Orthodoxy on many fronts. I have also notified our mod, Eric Hilbert, about this post in the event that posting it violates any forum guidelines. Finally, the paragraph breaks (other than the numbered paragraphs) are mine added for easier reading.

Someone asked Dave to defend himself. Well, here it is. Enjoy!

+++

Hi Randy,

I wanted to clarify several things (all of this can be posted to the CA board if you wish; I hope you do).
  1. I don’t participate in Internet forum discussions (with rare exceptions now and then), for reasons that I laid out way back in 2003 in a lengthy post.
  2. Nor do I spend (er, waste) time anymore debating anti-Catholics (whether of the Protestant or Orthodox variety: the latter, denying that we possess grace or sacraments, and that we supposedly forsook the orthodox Christian faith 950 or so years ago). This has been my policy since 2007, and I decided this due to the many biblical commands to avoid foolish, stupid controversies, and in light of my absolutely universal experience (hundreds of encounters) of the futility and worthless nature of such attempted exchanges. But I have many debates from the past posted on my blog, and recently collected my exchanges with James White for a book.
  3. I have not sought out Orthodox to debate since around 2000. The reason for that is 1) one usually runs into anti-Catholic Orthodox online; hence #2 applies, and 2) if Orthodox are ecumenical, I am much more interested (as recent popes are) in finding common ground, than in dredging up the same old disagreements. I’m not sure what the percentage is among Orthodox of anti-Catholics and ecumenical ones. I’d love to find out, if anyone knows. If they come to me, attacking, guns ablaze, occasionally I will write in defense of the Catholic Church and disabuse folks of various lies that are spewed out in an effort to besmirch the Catholic Church.
  4. Even if the anonymous critic who invented all sorts of fairy tales and myths about my alleged disdain for patristics, the Church Fathers, and history were an ecumenical Orthodox, I would never spend any time debating him about anything (the cost of tea in China . . .), after that pathetic and ridiculous display of alleged mind- and heart-reading (short of a complete retraction). As I noted on my Facebook page in a humorous post about the incident:
I suppose also (who could deny it?) that my “general carelessness towards history” led me to produce my 303-page book, The Quotable Eastern Church Fathers, which includes much material from both Cyrils and six other eastern fathers.

5) My book about Orthodoxy (the article you cited is part of it, I’m pretty sure), was compiled in 2004 from earlier material: mostly from 1997-2001. Like most areas of my thinking, my views have developed quite a bit in the interim (generally in a more “pro-Orthodox” direction). Consequently, I have been interested for some time now in revising the book. Recently, I asked an Orthodox friend if he’d be willing to be an advisor and co-editor, in order to completely revise the book and make it such that Orthodox can read it and mostly agree, rather than be offended by it. He has pretty much agreed, so look for a revised version to come out sometime in 2014.

(cont.)
 
  1. The book was mostly devoted to Orthodox who were anti-Catholic (because those were the ones I almost always ran into online, and even in person to a large extent). This accounts for its largely “polemical” or (some would say) “harsh” tone. I was responding to people who say all this nonsense about the Catholic Church that isn’t true; therefore I defended it. Thus, for example, with the whole (hated, despised!) chart of heretical eastern patriarchs, what I was trying to show was not only Roman primacy, but also the fact (that Blessed Cardinal Newman famously notes in his Essay on Development) that it is a myth for anti-Catholic Orthodox to make out that eastern Christianity could have flourished or survived intact without the western portion of the Church, since heresy was so massively rampant (Rome herself and the popes being orthodox all the way through). In other words, the notion that the west was the part of the Church that supposedly went so astray, and that the east was the “orthodox” part all along, over against the west, is unable to be sustained, based on the historical record.
Secondly, another related argument I made had to do with various eastern sees being out of communion with Rome for many years at a time. I noted five instances of this. In each and every case, Rome was on the right side of the debate: not just because she says so, but based on Orthodoxy also agreeing later on (one example being the iconoclasm issue). Therefore, I concluded, it is absurd (or at the least, implausible) to make out that Rome was the one who split off and became heretical after the final East-West split, when the record had shown all along that the east was far more prone to both schism and heresy.

All of these, remember, are arguments directed towards anti-Catholic Orthodox: the folks who deny Catholic apostolicity. I was trying to show that that is impossible to do: just as I do (in a different but similar way) with Protestants who argue that the Catholic Church went off the rails at some arbitrary date (with Pope St. Leo the Great or Pope St. Gregory the Great or Constantine or some other silly date they come up with out of a hat).
  1. I don’t expect that this will make the slightest difference in the way the discussion over there is proceeding, but hope springs eternal, and it’s always good to clarify, so that folks (at least those who are open to it) can at least know where I am coming from in all this: since my name and arguments have been brought up. I’m infinitely more interested in Orthodox-Catholic ecumenism than in polemical wrangling back-and-forth; hence, my desire to revise my book on Orthodoxy. I still have to answer the anti-Catholic Orthodox polemics, because they are out there and people are swayed by them, but I want the book to be much more than that in its revised form. To do that I have to get Orthodox participation in the revision, and that’s what I’m doin’ . . . but it will be Orthodox who are as interested in common ground and (Lord please) reunion, as I am, not those who want to regurgitate the same old “more orthodox / holier than thou” lies and nonsense, so that Christians can divide even more, to the devil’s delight and the world’s disdain and loss.
God bless; a blessed Advent and Merry Christmas to you, Randy, and to all on the board: especially those who have made disparaging remarks about me or my work, and to my esteemed Orthodox and Eastern Catholic brothers and sisters. 🙂

Dave Armstrong
 
just want to say great post!!! one can learn something every day.
There is nothing great about Randy’s post. His article has been refuted, particularly the list of heretical patriarchs and he continues to back it. The amount of time spent in heresy by ‘the east’ has been refuted but he continues to spread it.

In addition he makes the mistake of treating the east as a homogenous whole and a monolith. He refers to the heretics of ‘the east’. Eutyches is an example of the heresy of ‘the east’. Apolinarius is an example of the heresy of ‘the east’. So he takes every individual heretic from every church in the east and uses them against the church in ‘the east’.

The fact that heresies arose in the east and not the west at this time frame is simply an expression of the fact that theological thought was developed in the eastern churches.
 
I don’t know why Mr. Armstrong seems to be addressing the possibility of debating me specifically, when I never asked for such a thing. I do, however, apologize, if he found my opinion of his treatment of the fathers harsh. I can appreciate that he seems to think of his mission as “disabus[ing] folks of various lies that are spewed out in an effort to besmirch the Catholic Church.” But then surely one can grant that I too have a right to do this, and certain lies (especially about the Orthodox and how we conceive of primacy) or other dishonest arguments (like posting florilegia without any analysis, or making arguments based on the fallacy of reification) regularly pop up on these boards, which is precisely why I get involved.

Needless to say, however, I disagree with much of what he thinks, especially his simplistic reduction of Orthodoxy into two groups, “anti-Catholics” and “ecumenists.” I can tell you now that I support only one kind of ecumenism, which is repentance and conversion to Holy Orthodoxy. On the other hand, I do not believe that makes me an anti-Catholic by any stretch of the imagination. The fine moderators here at CAF, after all, manage to keep this forum relatively free of acrimonious and rancorous anti-Catholicism, and those types do not last for more than maybe 50 posts on this forum.

And to his Advent greeting: Christ is born, glorify him!
 
Cav-

Post #479?
IIRC, Khalid was a Muslim who converted to Orthodoxy and then to Catholicism. Last I knew, that was his religious affiliation, so his current religious status could either be tongue-in-cheek, or it could signal some sort of change in religious affiliation. About him, I simply do not know.

But even if Khalid had gone back to Orthodoxy when he posted that remark, that still only leaves you two examples posted over several months here. That hardly sounds like not allowing you to forget about the SSPX and other groups. And furthermore, I see no reason for you to have responded to me in such a fashion as you did, seeing how I myself personally do not do that. Am I to be held accountable for the posts of others? That seems unreasonable, does it not?
 
IIRC, Khalid was a Muslim who converted to Orthodoxy and then to Catholicism. Last I knew, that was his religious affiliation, so his current religious status could either be tongue-in-cheek, or it could signal some sort of change in religious affiliation. About him, I simply do not know.

But even if Khalid had gone back to Orthodoxy when he posted that remark, that still only leaves you two examples posted over several months here. That hardly sounds like not allowing you to forget about the SSPX and other groups. And furthermore, I see no reason for you to have responded to me in such a fashion as you did, seeing how I myself personally do not do that. Am I to be held accountable for the posts of others? That seems unreasonable, does it not?
Your assertion that I was arguing against “strawmen”…do you stand by that in light of the evidence I presented from those two posters who clearly used the SSPX as an example of the disunity within the Catholic Church just as I said?

Yes or no?
 
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