oh btw, the few scholars you mention are hardly a “majority of scholars.” A majority of biblical scholars reject the idea that Josephus wrote about Jesus at all (unless, that is, you limit your sources to Christian apologetic web sites, which I imagine you do). However, it’s not relevant, because as I said previously I think it’s possible Josephus might have written something about Jesus (even if the probability is somewhat remote) … so I don’t base my personal views on Josephus.
The funniest one is “a few latter insertions by Christians scribes.” I mean you guys have no shame, you’ll stop at nothing to pawn your myths. I have to admit … it does amaze me sometimes when I think about how gullible people can be in this world, or maybe gullible is unfair, but perhaps they think of themselves as having so little significance in this world they would go as far as to imagine they were chosen and are loved unconditionally by a mythological character, who will give them eternal paradise in return for living an obscure and uninteresting life. I guess the only catch is … you have to wait till you die
I mean come on … look I have a bridge for sale. If you buy this bridge you’ll get a great reward while you’re alive. You can install tolls between Brooklyn & Manhattan and make a killing
“Second, in Book 20 there is what could be called a passing reference to Jesus in a paragraph describing the murder of Jesus’ brother, James, at the hands of Ananus, the High Priest.”
“But the younger Ananus who, as we said, received the high priesthood, was of a bold disposition and exceptionally daring; he followed the party of the Sadducees, who are severe in judgment above all the Jews, as we have already shown. As therefore Ananus was of such a disposition, he thought he had now a good opportunity, as Festus was now dead, and Albinus was still on the road; so he assembled a council of judges, and brought before it the brother of Jesus the so-called Christ, whose name was James, together with some others, and having accused them as lawbreakers, he delivered them over to be stoned.”
Jewish Antiquities 20.9.1
The Testimonium Flavianum
"It is not the purpose of this article to address the arguments of the few commentators - mostly Jesus Mythologists - who doubt the authenticity of the second reference. According to leading Josephus scholar Louis H. Feldman, the authenticity of this passage “has been almost universally acknowledged” by scholars. (Feldman, “Josephus,” Anchor Bible Dictionary, Vol. 3, pages 990-91). Instead, this article focuses on arguments regarding the partial authenticity of the TF.
Although Josephus’ reference to the martyrdom of James is universally accepted by critical scholars, there has been more controversy over the fuller reference to Jesus. The TF contains some obvious Christian glosses that no Jew would have written; such as “he was the Christ” and “he appeared to them alive again the third day.”
A strong majority of scholars, however, have concluded that much of the TF is authentic to Josephus. In his book Josephus and Modern Scholarship, Professor Feldman reports that between 1937 to 1980, of 52 scholars reviewing the subject, 39 found portions of the TF to be authentic. Peter Kirby’s own review of the literature, in an article discussing the TF in depth, shows that the trend in modern scholarship has moved even more dramatically towards partial authenticity: “In my own reading of thirteen books since 1980 that touch upon the passage, ten out of thirteen argue the Testimonium to be partly genuine, while the other three maintain it to be entirely spurious. Coincidentally, the same three books also argue that Jesus did not exist.” (Kirby, Testamonium Flavianum, 2001). Though my own studies have revealed a similar trend (about 15 to 1 for partial authenticity, with the exception being a Jesus Mythologist), I do not believe that it is a coincidence that it is Jesus Mythologists who are carrying the water against the partial authenticity theory. Even the partial validity of this one passage is enough to sink their entire argument.
bede.org.uk/Josephus.htm
Did Josephus Mention Jesus?
“The narrator also claims that the first century C.E. Jewish historian Flavius Josephus’s testimony to Jesus “has been proven to be a forgery for hundreds of years.” This is completely false. The vast majority of scholars believe that Josephus did mention Jesus. Josephus provides two references to Jesus: one focuses on Jesus specifically, and the other identifies “Jesus, the so-called Christ,” as being the brother of James. Although the authenticity of the passage devoted strictly to discussing Jesus has been disputed over time, scholars generally agree that the passage preserves an original record about Jesus.”
Historical Jesus scholar Dr. Paula Fredriksen writes:
“In Jewish Antiquities 18.63-64, Josephus gives a short summary statement on Jesus. Scholars have debated the historical merits of this passage, some (few, now) maintaining that the whole is authentic, others (another minority), that the whole is a Christian interpolation, that is, a passage written into the manuscript by a later Christian scribe. Most scholars currently incline to see the passage as basically authentic, with a few later insertions by a Christian scribe.” 1
preventingtruthdecay.org/jonj.shtml