G
gakroeger
Guest
Reading the various threads on CAF, and the demographic results from the last election, I have been mystified by the 180 degree opposite opinions on pro choice, pro life, health care, illegal alien treatment, Senator Edward Kennedy’s funeral, etc. by people who on both sides claim to be Catholic and following in Christ’s footsteps. How is this possible? Logically since there is only one truth; one of these groups must be wrong. So, how did they get so divided and who is right?
Obviously, it is possible that on some minor detail the group that is right over all may be wrong on the small detail, however, overall on the big picture such as abortion being acceptable or not acceptable, there isn’t any grey area, it is wrong or it isn’t wrong.
Let us start with a very basic disagreement about health care and the current administrations stated goal of “sharing the wealth”. Polls indicate that 53% of Catholics voted for Obama knowing his position on health care, sharing the wealth, and abortion. Most of the arguments from these Catholics who voted for Obama seem to center around “charity”. They believe by voting for a person’s right to chose to carry a pregnancy to term or to abort the fetus is being “charitable” to the women with the choice.
Regarding health care they believe that it is not fair that some people have all the access they need to health care and other people do not. Some even believe that everyone has the right to the same level of life style regardless of what they have done personally to achieve a given life style.
The Bishop of Boston has even stated that Catholics who objected to the pomp and circumstance of the Kennedy funeral were being uncharitable. It may be a little unfair to group all of these categories together and place people in one group or another; obviously Archbishop Sean Cardinal O’Malley of Boston is not part of the group I refer to as the 53% who voted for Obama, nor is he among those who support choice on abortion. I mention him only because of his comment about Kennedy’s funeral and the use of the term “charity” in supporting a particular position.
To me, the answer lies in Pope Benedict XVI’s most recent encyclical Caritas In Veritate. In his encyclical Pope Benedict addresses this problem with disconnection of Charity from Truth and using it to justify relativism.
Excerpt from Caritas In Veritate (paragraph 3)
I am aware of the ways in which charity has been and continues to be misconstrued and emptied of meaning, with the consequent risk of being misinterpreted, detached from ethical living and, in any event, undervalued. In the social, juridical, cultural, political and economic fields — the contexts, in other words, that are most exposed to this danger — it is easily dismissed as irrelevant for interpreting and giving direction to moral responsibility. Hence the need to link charity with truth not only in the sequence, pointed out by Saint Paul, of veritas in caritate (Eph 4:15), but also in the inverse and complementary sequence of caritas in veritate. Truth needs to be sought, found and expressed within the “economy” of charity, but charity in its turn needs to be understood, confirmed and practised in the light of truth. In this way, not only do we do a service to charity enlightened by truth, but we also help give credibility to truth, demonstrating its persuasive and authenticating power in the practical setting of social living. This is a matter of no small account today, in a social and cultural context which relativizes truth, often paying little heed to it and showing increasing reluctance to acknowledge its existence.
Caritas-in-Veritate
Charity must always be linked with truth. If it is not we get the situations we are discussing here. Charity is used to promote a lie; and there is always a consequence to this. In the case of the pomp and circumstance of the Kennedy funeral; many Catholics begin to question whether abortion is really all that serious, they may think that since the Church herself is honoring a man who so clearly acted in a manner contrary to Church teaching on abortion, maybe, Kennedy was right. Here charity is clearly being connected to a lie.
Let us address the issue about all people deserve to get the same level of health care; this is certainly desirable in all of our minds. However, is it reasonable and attainable, and to what extent does it become unfair to others in our attempt to make this health care available to everyone? If one individual works very hard all his or her life to prepare for their retirement, if they have paid into the Medicare system for 40 years and another person spent their life partying and wasted all their life earning on drugs, alcohol, cigarettes, and other vices and reaches old age with nothing to support him or herself with, how much should the person who worked his or her whole life be “mandated” to give to the person who was irresponsible? And beyond that, how much debt on succeeding generations should our Country go into to provide for the person who has been irresponsible?
I am not arguing here our obligation to help our fellow man; we all continue to have that personal obligation. The question is, does the government have the right to force its citizens to fork over their own hard earned private property so the government can decide in its godless infinite wisdom, who deserves this property more than the individual they take it from.
Now, let us address what this ideology that our government has been following for some time leads to. By following this practice of telling the irresponsible individual that the government and its taxpaying citizens has the responsibility of providing for them regardless of their own personal responsibility, they have established a whole sub culture of people who now live their lives with this ideology as part of their psyche. They have given up their personal freedoms and have acknowledged that they now depend on the government to provide for them. Corrupt power hungry politicians love this because they have locked in voters who will always vote for them because they have now been “conditioned” to rely on the government for their livelihood.
What is wrong with this? It is for one thing unsustainable; once the government kills the incentive of productive people by punishing their hard work, they will give up and join the crowd. And this my friends is exactly what is happening to our country, and it is all by design. We have seen it before in communist countries all over the world, it is an ideology that suffocates and will eventually fall. Another warning sign that this ideology always follows is that it must remove God from their midst because nothing can be more powerful then the government. Sound familiar? Wake up America….
Obviously, it is possible that on some minor detail the group that is right over all may be wrong on the small detail, however, overall on the big picture such as abortion being acceptable or not acceptable, there isn’t any grey area, it is wrong or it isn’t wrong.
Let us start with a very basic disagreement about health care and the current administrations stated goal of “sharing the wealth”. Polls indicate that 53% of Catholics voted for Obama knowing his position on health care, sharing the wealth, and abortion. Most of the arguments from these Catholics who voted for Obama seem to center around “charity”. They believe by voting for a person’s right to chose to carry a pregnancy to term or to abort the fetus is being “charitable” to the women with the choice.
Regarding health care they believe that it is not fair that some people have all the access they need to health care and other people do not. Some even believe that everyone has the right to the same level of life style regardless of what they have done personally to achieve a given life style.
The Bishop of Boston has even stated that Catholics who objected to the pomp and circumstance of the Kennedy funeral were being uncharitable. It may be a little unfair to group all of these categories together and place people in one group or another; obviously Archbishop Sean Cardinal O’Malley of Boston is not part of the group I refer to as the 53% who voted for Obama, nor is he among those who support choice on abortion. I mention him only because of his comment about Kennedy’s funeral and the use of the term “charity” in supporting a particular position.
To me, the answer lies in Pope Benedict XVI’s most recent encyclical Caritas In Veritate. In his encyclical Pope Benedict addresses this problem with disconnection of Charity from Truth and using it to justify relativism.
Excerpt from Caritas In Veritate (paragraph 3)
I am aware of the ways in which charity has been and continues to be misconstrued and emptied of meaning, with the consequent risk of being misinterpreted, detached from ethical living and, in any event, undervalued. In the social, juridical, cultural, political and economic fields — the contexts, in other words, that are most exposed to this danger — it is easily dismissed as irrelevant for interpreting and giving direction to moral responsibility. Hence the need to link charity with truth not only in the sequence, pointed out by Saint Paul, of veritas in caritate (Eph 4:15), but also in the inverse and complementary sequence of caritas in veritate. Truth needs to be sought, found and expressed within the “economy” of charity, but charity in its turn needs to be understood, confirmed and practised in the light of truth. In this way, not only do we do a service to charity enlightened by truth, but we also help give credibility to truth, demonstrating its persuasive and authenticating power in the practical setting of social living. This is a matter of no small account today, in a social and cultural context which relativizes truth, often paying little heed to it and showing increasing reluctance to acknowledge its existence.
Caritas-in-Veritate
Charity must always be linked with truth. If it is not we get the situations we are discussing here. Charity is used to promote a lie; and there is always a consequence to this. In the case of the pomp and circumstance of the Kennedy funeral; many Catholics begin to question whether abortion is really all that serious, they may think that since the Church herself is honoring a man who so clearly acted in a manner contrary to Church teaching on abortion, maybe, Kennedy was right. Here charity is clearly being connected to a lie.
Let us address the issue about all people deserve to get the same level of health care; this is certainly desirable in all of our minds. However, is it reasonable and attainable, and to what extent does it become unfair to others in our attempt to make this health care available to everyone? If one individual works very hard all his or her life to prepare for their retirement, if they have paid into the Medicare system for 40 years and another person spent their life partying and wasted all their life earning on drugs, alcohol, cigarettes, and other vices and reaches old age with nothing to support him or herself with, how much should the person who worked his or her whole life be “mandated” to give to the person who was irresponsible? And beyond that, how much debt on succeeding generations should our Country go into to provide for the person who has been irresponsible?
I am not arguing here our obligation to help our fellow man; we all continue to have that personal obligation. The question is, does the government have the right to force its citizens to fork over their own hard earned private property so the government can decide in its godless infinite wisdom, who deserves this property more than the individual they take it from.
Now, let us address what this ideology that our government has been following for some time leads to. By following this practice of telling the irresponsible individual that the government and its taxpaying citizens has the responsibility of providing for them regardless of their own personal responsibility, they have established a whole sub culture of people who now live their lives with this ideology as part of their psyche. They have given up their personal freedoms and have acknowledged that they now depend on the government to provide for them. Corrupt power hungry politicians love this because they have locked in voters who will always vote for them because they have now been “conditioned” to rely on the government for their livelihood.
What is wrong with this? It is for one thing unsustainable; once the government kills the incentive of productive people by punishing their hard work, they will give up and join the crowd. And this my friends is exactly what is happening to our country, and it is all by design. We have seen it before in communist countries all over the world, it is an ideology that suffocates and will eventually fall. Another warning sign that this ideology always follows is that it must remove God from their midst because nothing can be more powerful then the government. Sound familiar? Wake up America….