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The Bible proclaims there is only Heaven and Hell.
Thank you all for your answers.
Thank you all for your answers.
I am unaware of any part of the Bible that says there is only Heaven and Hell. Can you provide a citation?The Bible proclaims there is only Heaven and Hell.
This is pretty good, except I would say instead of “punishment of sin” that there are “effects of sin” that stick with us after forgiveness.Like the song goes-"…because the bible tells me so…". 2 Sam 12:13-18, “David said to Nathan, ‘I have sinned against the Lord.’ And Nathan said to David, ‘The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child that is born to you shall die.’ And the Lord struck the child that Uriah’s wife bore to David, and it became sick…On the seventh day the child died.” Catholic Scriptural Principle #1 – there is punishment for sin even after one has received forgiveness.
Rev 21:27, “But nothing unclean shall enter it…” The New Jerusalem – Heaven. Catholic Scriptural Principle #2 – nothing unclean, nothing with the stain of sin, will enter Heaven.
Mt 5:48, “You, therefore, must be perfect as your heavenly Father is perfect.” That’s because of Principle #2 – nothing unclean will get into Heaven.
Heb 12:22-23, “But you have come to Mount Zion and to the city of the living god, the heavenly Jerusalem…and to a judge who is God of all, and to the spirits of just men made perfect…” The spirits of just men, made perfect. Catholic Scriptural Principle #3 – there is a way, a process, through which the spirits of the “just” are “made perfect.”
1 Cor 3:13-15, “…each man’s work will become manifest; for the Day [judgment day] will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.” Where is this place that a man, after he dies, suffers loss, as through fire, but is still saved. Hell? No, once you’re in Hell, you don’t get out. Heaven? No, you don’t suffer loss in Heaven.
Mt 12:32, “And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” Implies forgiveness in the age to come. Where can you go to be forgiven in the age to come? Heaven? You don’t need forgiveness. Hell? There is no forgiveness. Catholic Scriptural Principle #4 – there is a place, or state of being, other than Heaven or Hell.
Now, let’s summarize these four scriptural principles: There is punishment for sin even after one has received forgiveness. We have to be perfect as the Father is perfect, because nothing unclean will enter Heaven. There is some way, or process, by which the spirits of the just are made perfect. There is a place besides Heaven or Hell where you can suffer loss, yet be saved, but only as through fire; and where you can be forgiven of sins from a previous age. It all adds up to one inevitable conclusion —*the Catholic teaching on Purgatory is indeed scriptural.
I’d be very interested in that myself. I’ve read the Bible four times, and I don’t recall any such verse.This tract provides the most comprehensive answer.
I am unaware of any part of the Bible that says there is only Heaven and Hell. Can you provide a citation?
Purgatory makes sense if you believe in the difference between mortal and venial sin. For example, suppose your boss tells you that the Xerox machine is to be used only for business purposes and it is not allowed to use it to make personal copies. One day, you are in a hurry and must have a copy of a document right away. You are in a rush, so you make one Xerox copy of that document without permission and you do not pay for it. Since the cost to the company is seven cents, I would say that you have committed a sin of stealing, but not a mortal sin. I don’t see a person going to eternal fire in hell, for such a crime. But, you did steal, so you won’t be going directly to heaven right away either. This is where Purgatory comes in. The Eastern Orthodox, generally do not make the clearcut distinction between venial and mortal sin, and generally, they do not believe in Purgatory. I don’t know how this would work out in the even of a reunion of the Roman Catholic and Eastern Orthodox Churches.The Bible proclaims there is only Heaven and Hell.
Thank you all for your answers.![]()
catholictreasury.info/books/treatise_on_purgatory/The Bible proclaims there is only Heaven and Hell.
Thank you all for your answers.![]()
From the answers in this thread so far, you see where purgatory comes from (not the name but the reality) …It’s scripture.The Bible proclaims there is only Heaven and Hell.
Thank you all for your answers.![]()
One document that has helped me reconcile, at least partially, the Catholic teaching of Purgatory, is The Hope of Eternal Life.The Bible proclaims there is only Heaven and Hell.
Thank you all for your answers.![]()
Something to ponder.Convergences
211. Today, Lutheran and Catholic teaching integrates purgation with death, judgment, and the encounter with Christ. Recent Catholic and Lutheran understandings of purgation sound remarkably similar. While the word “purgatory” remains an ecumenically charged term, and for many Catholics and Lutherans signals a sharp division, our work in this round has shown that our churches’ understandings of how the justified enter eternal glory are closer than expected.
212.** In light of the analysis given above, this dialogue believes that the topic of purgation, in and of itself, need not divide our communions.**
Interesting, thanks for the link.One document that has helped me reconcile, at least partially, the Catholic teaching of Purgatory, is The Hope of Eternal Life.
Starting at Para. 157, through this:
Something to ponder.
Jon
It’s my understanding that the Catholics and Orthodox actually both do believe in Purgatory (from the Catholic understanding). I believe the difference is that (1) Orthodox do not call it Purgatory and (2) Orthodox do not try to understand it or describe it like Catholics have for all these centuries.Purgatory makes sense if you believe in the difference between mortal and venial sin. For example, suppose your boss tells you that the Xerox machine is to be used only for business purposes and it is not allowed to use it to make personal copies. One day, you are in a hurry and must have a copy of a document right away. You are in a rush, so you make one Xerox copy of that document without permission and you do not pay for it. Since the cost to the company is seven cents, I would say that you have committed a sin of stealing, but not a mortal sin. I don’t see a person going to eternal fire in hell, for such a crime. But, you did steal, so you won’t be going directly to heaven right away either. This is where Purgatory comes in. The Eastern Orthodox, generally do not make the clearcut distinction between venial and mortal sin, and generally, they do not believe in Purgatory. I don’t know how this would work out in the even of a reunion of the Roman Catholic and Eastern Orthodox Churches.
For those Anglicans who accept the concept, that explanation is what is commonly believed.It’s my understanding that the Catholics and Orthodox actually both do believe in Purgatory (from the Catholic understanding). I believe the difference is that (1) Orthodox do not call it Purgatory and (2) Orthodox do not try to understand it or describe it like Catholics have for all these centuries.
The issue is that Purgatory isn’t really a place, it’s a process. Many of the Catholic descriptions make it seem like a place, but it’s a process. It’s the process God uses to purify our souls before entering Heaven.