+JMJ+
Confidence
should be a big deal for Catholics because, according to St Thomas Aquinas, without confidence we would not have courage, also known as the virtue of
fortitude.
[T]he act of fortitude is twofold, aggression and endurance. Now two things are required for the act of aggression. The first regards preparation of the mind, and consists in one’s having a mind ready for aggression. On this respect Tully mentions “confidence,” of which he says that “with this the mind is much assured and firmly hopeful in great and honorable undertakings.”
newadvent.org/summa/3128.htm#article1
However, I have to agree with you, WildCatholic, that how you and your colleagues were told to find confidence was stupid. You had to say three
nice things to say about yourselves for every negative thing you think of yourselves? I mean really, can “nice” things help you to gain fortitude?
According to St Thomas Aquinas, true confidence, and thus true courage, starts from humility. What is humility?
Humility…regards chiefly the subjection of man to God, for Whose sake he humbles himself by subjecting himself to others.
newadvent.org/summa/3161.htm#article1
But how does this translate to confidence, if we are to humble ourselves to God and others? Part of the answer is in what St Thomas said here:
It is contrary to humility to aim at greater things through confiding in one’s own powers: but to aim at greater things through confidence in God’s help, is not contrary to humility; especially since the more one subjects oneself to God, the more is one exalted in God’s sight. Hence Augustine says: “It is one thing to raise oneself to God, and another to raise oneself up against God. He that abases himself before Him, him He raiseth up; he that raises himself up against Him, him He casteth down.”
newadvent.org/summa/3161.htm#article2
So we gain confidence from having confidence in God. Nothing controversial or hard here, right? But then we get to this part:
We may consider two things in man, namely that which is God’s, and that which is man’s. Whatever pertains to defect is man’s: but whatever pertains to man’s welfare and perfection is God’s, according to the saying of Hosea 13:9, “Destruction is thy own, O Israel; thy help is only in Me.” Now humility, as stated above, properly regards the reverence whereby man is subject to God. Wherefore every man, in respect of that which is his own, ought to subject himself to every neighbor, in respect of that which the latter has of God’s: but humility does not require a man to subject what he has of God’s to that which may seem to be God’s in another. For those who have a share of God’s gifts know that they have them, according to 1 Corinthians 2:12: “That we may know the things that are given us from God.” Wherefore without prejudice to humility they may set the gifts they have received from God above those that others appear to have received from Him; thus the Apostle says (Ephesians 3:5): “(The mystery of Christ) was not known to the sons of men as it is now revealed to His holy apostles.” On like manner. humility does not require a man to subject that which he has of his own to that which his neighbor has of man’s: otherwise each one would have to esteem himself a greater sinner than anyone else: whereas the Apostle says without prejudice to humility (Galatians 2:15): “We by nature are Jews, and not of the Gentiles, sinners.” Nevertheless a man may esteem his neighbor to have some good which he lacks himself, or himself to have some evil which another has not: by reason of which, he may subject himself to him with humility.
newadvent.org/summa/3161.htm#article3
That is a long passage, but here is what it means: Humility only requires Christians to bow down to God
alone. THIS is the main source of true confidence: the mere fact that one is a Christian IS the source of the Christian’s confidence.
I bow down to authorities and other people because God placed them there above me, but I do not bow down to their rules nor their stupidities if they are obviously unjust and wrong.
I bow down to God and even thank them for the disasters, inconveniences, sicknesses, temptations that I receive, as well as for whatever I lack in life, but I never bow down to what God allowed me to be afflicted with; I fight them with everything I got, and, being Christian, that “everything” includes God.
I bow down to God and rejoice in Him for the good things, my body, my skills, my powers, the possessions He gives me, but I never bow down to these gifts, for they are my servants and slaves.
Humility is all about being human (
humility comes from the Latin word
humus, meaning
dirt, from which the word
human also comes). And being human means being called to share the office of Christ of being king, priest, and prophet.