N
Namesake
Guest
It’s not nonsense at all. The RCC admitted error. That’s all. But it proves that the RCC isn’t perfect as some here claim. There is lots more like that. The RCC as an institution isn’t perfect.
- Status
P
peary
Guest
Originally Posted by SIA
And just how does this equate to Roman Catholocism???
**First, Catholocism is spelled Catholicism.
Second, ‘roman’ refers to the LATIN RITE of the Church - the Rite we use in worship of God. There are other rites of worship in the Catholic Church. The Latin rite is the more widely practiced in the West.
Third, you will NEVER find a document issues from Rome that calls the Church the ROMAN CHURCH. It has been always the CATHOLIC CHURCH.**
And just how does this equate to Roman Catholocism???
**First, Catholocism is spelled Catholicism.
Second, ‘roman’ refers to the LATIN RITE of the Church - the Rite we use in worship of God. There are other rites of worship in the Catholic Church. The Latin rite is the more widely practiced in the West.
Third, you will NEVER find a document issues from Rome that calls the Church the ROMAN CHURCH. It has been always the CATHOLIC CHURCH.**
I
ibkc
Guest
What about the Galileo incident had to do with faith and morals?
N
Namesake
Guest
The RCC forbade Galileo to espouse his theories because it conflicted with theological teaching of the RCC. The RCC claimed that Galileo was near heresy and essentially locked him up so he could not dilute the power of the church in matters of authority.
Of course Galileo didn’t directly address matters of faith. What he did do was show that the RCC wasn’t as much an authority as the RCC claimed to be. The RCC eventually backed down but Galileo was ruined in his life. The RCC ruined a remarkable man because of ignorant power hungry people…specifically the pope and his minions.
W
wisdomseeker
Guest
ask galileo and he will tell you that he was treated like a king while in the Church. actually the Church saved his life.
get your history right. it will truly help you not feel guilt for not knowing what is true.
L
LilyM
Guest
You do know, do you not, that the first to propose the theory of heliocentrism was Copernicus - a Polish Catholic monk - who never was sanctioned in any way for teaching as he did? So Galileos theories were in no way offensive in terms of faith or morals. If they were he would’ve been burned at the stake as a heretic.
Where Galileo went wrong was that he proposed his ideas as certainty at a time when they were far from certain and were still hotly debated in European scientific circles.
He was prohibited by the Vatican, as secular government of the Papal states where he lived, from publishing his theories in this erroneous way (as truth rather than yet-to-be-fully-verified theory).
As many secular governments have prohibited the publication of many tendentious and difficult books and writings - for example David Irving’s holocaust denials, again unsubstantiated theories which Irving posits as truth.
N
Namesake
Guest
That is so far from the truth it isn’t funny. Galileo was utterly destroyed by the RCC and confined to his quarters and prevented from pursuing his science. I can’t believe you said that!
N
Namesake
Guest
Galileo was forced by the Inquisition to deny his agreement with Copernican astronomy. Copernicus was savvy enough to *not spread his findings because he figured what might happen. Galileo was a bull in a china closet and the pope couldn’t stand being shown up so badly. The pope had to destroy Galileo or risk losing power.
P
peary
Guest
**Methinks it’s time to put SIA into the rest bin. May he post in peace.
**
T
Tantum_ergo
Guest
Funny, I have never seen that argument: that he was 'confined to his quarters etc., died a ruined man, etc. Would you mind giving us the source for this?
I had heard that he spent all of 22 days actually 'imprisoned" (and not in a cell but in a commodious apartment) and the rest of his imprisonment at his own home, or in the homes of friends. Further, the Pope issued a blessing to him when he found out Gallileo was dying, and in fact, he was buried in consecrated ground. . .
Source: New Advent Encyclopedia.
I had heard that he spent all of 22 days actually 'imprisoned" (and not in a cell but in a commodious apartment) and the rest of his imprisonment at his own home, or in the homes of friends. Further, the Pope issued a blessing to him when he found out Gallileo was dying, and in fact, he was buried in consecrated ground. . .
Source: New Advent Encyclopedia.
P
peary
Guest
Here we go again! Can you please show me in the Scriptures where the Church founded by Christ is the RCC. If it said that the RCC was the Church Christ founded; the one true Church then every Christian worldwide would be Catholic and this is certainly not the case.
I. Peter is the Rock on which the Church is Built
**Mark 3:16; John 1:42 – Jesus renames Simon “Kepha” in Aramaic which literally means “rock.” This was an extraordinary thing for Jesus to do, because “rock” was not even a name in Jesus’ time. Jesus did this, not to give Simon a strange name, but to identify his new status among the apostles. When God changes a person’s name, He changes their status.
Gen. 17:5; 32:28; 2 Kings 23:34; Acts 9:4; 13:9 - for example, in these verses, we see that God changes the following people’s names and, as a result, they become special agents of God: Abram to Abraham; Jacob to Israel, Eliakim to Jehoiakim, Saul to Paul.
2 Sam. 22:2-3, 32, 47; 23:3; Psalm 18:2,31,46; 19:4; 28:1; 42:9; 62:2,6,7; 89:26; 94:22; 144:1-2 - in these verses, God is also called “rock.” Hence, from these verses, non-Catholics often argue that God, and not Peter, is the rock that Jesus is referring to in Matt. 16:18. This argument not only ignores the plain meaning of the applicable texts, but also assumes words used in Scripture can only have one meaning. This, of course, is not true. For example:
1 Cor. 3:11 - Jesus is called the only foundation of the Church, and yet in Eph. 2:20, the apostles are called the foundation of the Church. Similarly, in 1 Peter 2:25, Jesus is called the Shepherd of the flock, but in Acts 20:28, the apostles are called the shepherds of the flock. These verses show that there are multiple metaphors for the Church, and that words used by the inspired writers of Scripture can have various meanings. Catholics agree that God is the rock of the Church, but this does not mean He cannot confer this distinction upon Peter as well, to facilitate the unity He desires for the Church.
Matt. 16:18 - Jesus said in Aramaic, you are “Kepha” and on this “Kepha” I will build my Church. In Aramaic, “kepha” means a massive stone, and “evna” means little pebble. Some non-Catholics argue that, because the Greek word for rock is “petra”, that “Petros” actually means “a small rock”, and therefore Jesus was attempting to diminish Peter right after blessing him by calling him a small rock. Not only is this nonsensical in the context of Jesus’ blessing of Peter, Jesus was speaking Aramaic and used “Kepha,” not “evna.” Using Petros to translate Kepha was done simply to reflect the masculine noun of Peter.
Moreover, if the translator wanted to identify Peter as the “small rock,” he would have used “lithos” which means a little pebble in Greek. Also, Petros and petra were synonyms at the time the Gospel was written, so any attempt to distinguish the two words is inconsequential. Thus, Jesus called Peter the massive rock, not the little pebble, on which He would build the Church. (You don’t even need Matt. 16:18 to prove Peter is the rock because Jesus renamed Simon “rock” in Mark 3:16 and John 1:42!).
Matt. 16:17 - to further demonstrate that Jesus was speaking Aramaic, Jesus says Simon “Bar-Jona.” The use of “Bar-Jona” proves that Jesus was speaking Aramaic. In Aramaic, “Bar” means son, and “Jonah” means John or dove (Holy Spirit). See Matt. 27:46 and Mark 15:34 which give another example of Jesus speaking Aramaic as He utters in rabbinical fashion the first verse of Psalm 22 declaring that He is the Christ, the Messiah. This shows that Jesus was indeed speaking Aramaic, as the Jewish people did at that time.
Matt. 16:18 - also, in quoting “on this rock,” the Scriptures use the Greek construction “tautee tee” which means on “this” rock; on “this same” rock; or on “this very” rock. “Tautee tee” is a demonstrative construction in Greek, pointing to Peter, the subject of the sentence (and not his confession of faith as some non-Catholics argue) as the very rock on which Jesus builds His Church. The demonstrative (“tautee”) generally refers to its closest antecedent (“Petros”). Also, there is no place in Scripture where “faith” is equated with “rock.”
Matt. 16:18-19 - in addition, to argue that Jesus first blesses Peter for having received divine revelation from the Father, then diminishes him by calling him a small pebble, and then builds him up again by giving him the keys to the kingdom of heaven is entirely illogical, and a gross manipulation of the text to avoid the truth of Peter’s leadership in the Church. This is a three-fold blessing of Peter - you are blessed, you are the rock on which I will build my Church, and you will receive the keys to the kingdom of heaven (not you are blessed for receiving Revelation, but you are still an insignificant little pebble, and yet I am going to give you the keys to the kingdom).
Matt. 16:18-19 – to further rebut the Protestant argument that Jesus was speaking about Peter’s confession of faith (not Peter himself) based on the revelation he received, the verses are clear that Jesus, after acknowledging Peter’s receipt of divine revelation, turns the whole discourse to the person of Peter: Blessed are “you” Simon, for flesh and blood has not revealed this to “you,” and I tell “you,” “you” are Peter, and on this rock I will build my Church. I will give “you” the keys to the kingdom, and whatever “you” bind and loose on earth will be bound and loosed in heaven. Jesus’ whole discourse relates to the person of Peter, not his confession of faith.
Matt. 16:13 - also, from a geographical perspective, Jesus renames Simon to rock in Caesarea Philippi near a massive rock formation on which Herod built a temple to Caesar. Jesus chose this setting to further emphasize that Peter was indeed the rock on which the Church would be built.
Matt. 7:24 - Jesus, like the wise man, builds His house on the rock (Peter), not on grain of sand (Simon) so the house will not fall.
Luke 6:48 - the house (the Church) built upon the rock (Peter) cannot be shaken by floods (which represent the heresies, schisms, and scandals that the Church has faced over the last 2,000 years). Floods have occurred, but the Church still remains on its solid rock foundation.
Matt. 16:21 - it is also important to note that it was only after Jesus established Peter as leader of the Church that He began to speak of His death and departure. This is because Jesus had now appointed His representative on earth.
John 21:15 - Jesus asks Peter if he loves Jesus “more than these,” referring to the other apostles. Jesus singles Peter out as the leader of the apostolic college.
John 21:15-17 - Jesus selects Peter to be the chief shepherd of the apostles when He says to Peter, “feed my lambs,” “tend my sheep,” “feed my sheep.” Peter will shepherd the Church as Jesus’ representative.
Luke 22:31-32 - Jesus also prays that Peter’s faith may not fail and charges Peter to be the one to strengthen the other apostles - "Simon, satan demanded to have you (plural, referring to all the apostles) to sift you (plural) like wheat, but I prayed for you (singular) that your (singular) faith may not fail, and when you (singular) have turned again, strengthen your brethren.
Acts 1,2,3,4,5,8,15 - no one questions Peter’s authority to speak for the Church, declare anathemas, and resolve doctrinal debates. Peter is the rock on which the Church is built who feeds Jesus’ sheep and whose faith will not fail.**
I. Peter is the Rock on which the Church is Built
**Mark 3:16; John 1:42 – Jesus renames Simon “Kepha” in Aramaic which literally means “rock.” This was an extraordinary thing for Jesus to do, because “rock” was not even a name in Jesus’ time. Jesus did this, not to give Simon a strange name, but to identify his new status among the apostles. When God changes a person’s name, He changes their status.
Gen. 17:5; 32:28; 2 Kings 23:34; Acts 9:4; 13:9 - for example, in these verses, we see that God changes the following people’s names and, as a result, they become special agents of God: Abram to Abraham; Jacob to Israel, Eliakim to Jehoiakim, Saul to Paul.
2 Sam. 22:2-3, 32, 47; 23:3; Psalm 18:2,31,46; 19:4; 28:1; 42:9; 62:2,6,7; 89:26; 94:22; 144:1-2 - in these verses, God is also called “rock.” Hence, from these verses, non-Catholics often argue that God, and not Peter, is the rock that Jesus is referring to in Matt. 16:18. This argument not only ignores the plain meaning of the applicable texts, but also assumes words used in Scripture can only have one meaning. This, of course, is not true. For example:
1 Cor. 3:11 - Jesus is called the only foundation of the Church, and yet in Eph. 2:20, the apostles are called the foundation of the Church. Similarly, in 1 Peter 2:25, Jesus is called the Shepherd of the flock, but in Acts 20:28, the apostles are called the shepherds of the flock. These verses show that there are multiple metaphors for the Church, and that words used by the inspired writers of Scripture can have various meanings. Catholics agree that God is the rock of the Church, but this does not mean He cannot confer this distinction upon Peter as well, to facilitate the unity He desires for the Church.
Matt. 16:18 - Jesus said in Aramaic, you are “Kepha” and on this “Kepha” I will build my Church. In Aramaic, “kepha” means a massive stone, and “evna” means little pebble. Some non-Catholics argue that, because the Greek word for rock is “petra”, that “Petros” actually means “a small rock”, and therefore Jesus was attempting to diminish Peter right after blessing him by calling him a small rock. Not only is this nonsensical in the context of Jesus’ blessing of Peter, Jesus was speaking Aramaic and used “Kepha,” not “evna.” Using Petros to translate Kepha was done simply to reflect the masculine noun of Peter.
Moreover, if the translator wanted to identify Peter as the “small rock,” he would have used “lithos” which means a little pebble in Greek. Also, Petros and petra were synonyms at the time the Gospel was written, so any attempt to distinguish the two words is inconsequential. Thus, Jesus called Peter the massive rock, not the little pebble, on which He would build the Church. (You don’t even need Matt. 16:18 to prove Peter is the rock because Jesus renamed Simon “rock” in Mark 3:16 and John 1:42!).
Matt. 16:17 - to further demonstrate that Jesus was speaking Aramaic, Jesus says Simon “Bar-Jona.” The use of “Bar-Jona” proves that Jesus was speaking Aramaic. In Aramaic, “Bar” means son, and “Jonah” means John or dove (Holy Spirit). See Matt. 27:46 and Mark 15:34 which give another example of Jesus speaking Aramaic as He utters in rabbinical fashion the first verse of Psalm 22 declaring that He is the Christ, the Messiah. This shows that Jesus was indeed speaking Aramaic, as the Jewish people did at that time.
Matt. 16:18 - also, in quoting “on this rock,” the Scriptures use the Greek construction “tautee tee” which means on “this” rock; on “this same” rock; or on “this very” rock. “Tautee tee” is a demonstrative construction in Greek, pointing to Peter, the subject of the sentence (and not his confession of faith as some non-Catholics argue) as the very rock on which Jesus builds His Church. The demonstrative (“tautee”) generally refers to its closest antecedent (“Petros”). Also, there is no place in Scripture where “faith” is equated with “rock.”
Matt. 16:18-19 - in addition, to argue that Jesus first blesses Peter for having received divine revelation from the Father, then diminishes him by calling him a small pebble, and then builds him up again by giving him the keys to the kingdom of heaven is entirely illogical, and a gross manipulation of the text to avoid the truth of Peter’s leadership in the Church. This is a three-fold blessing of Peter - you are blessed, you are the rock on which I will build my Church, and you will receive the keys to the kingdom of heaven (not you are blessed for receiving Revelation, but you are still an insignificant little pebble, and yet I am going to give you the keys to the kingdom).
Matt. 16:18-19 – to further rebut the Protestant argument that Jesus was speaking about Peter’s confession of faith (not Peter himself) based on the revelation he received, the verses are clear that Jesus, after acknowledging Peter’s receipt of divine revelation, turns the whole discourse to the person of Peter: Blessed are “you” Simon, for flesh and blood has not revealed this to “you,” and I tell “you,” “you” are Peter, and on this rock I will build my Church. I will give “you” the keys to the kingdom, and whatever “you” bind and loose on earth will be bound and loosed in heaven. Jesus’ whole discourse relates to the person of Peter, not his confession of faith.
Matt. 16:13 - also, from a geographical perspective, Jesus renames Simon to rock in Caesarea Philippi near a massive rock formation on which Herod built a temple to Caesar. Jesus chose this setting to further emphasize that Peter was indeed the rock on which the Church would be built.
Matt. 7:24 - Jesus, like the wise man, builds His house on the rock (Peter), not on grain of sand (Simon) so the house will not fall.
Luke 6:48 - the house (the Church) built upon the rock (Peter) cannot be shaken by floods (which represent the heresies, schisms, and scandals that the Church has faced over the last 2,000 years). Floods have occurred, but the Church still remains on its solid rock foundation.
Matt. 16:21 - it is also important to note that it was only after Jesus established Peter as leader of the Church that He began to speak of His death and departure. This is because Jesus had now appointed His representative on earth.
John 21:15 - Jesus asks Peter if he loves Jesus “more than these,” referring to the other apostles. Jesus singles Peter out as the leader of the apostolic college.
John 21:15-17 - Jesus selects Peter to be the chief shepherd of the apostles when He says to Peter, “feed my lambs,” “tend my sheep,” “feed my sheep.” Peter will shepherd the Church as Jesus’ representative.
Luke 22:31-32 - Jesus also prays that Peter’s faith may not fail and charges Peter to be the one to strengthen the other apostles - "Simon, satan demanded to have you (plural, referring to all the apostles) to sift you (plural) like wheat, but I prayed for you (singular) that your (singular) faith may not fail, and when you (singular) have turned again, strengthen your brethren.
Acts 1,2,3,4,5,8,15 - no one questions Peter’s authority to speak for the Church, declare anathemas, and resolve doctrinal debates. Peter is the rock on which the Church is built who feeds Jesus’ sheep and whose faith will not fail.**
P
peary
Guest
SECOND:
Peter has the Keys of Authority over the Earthly Kingdom, the Church
**2 Sam. 7:16; Psalm 89:3-4; 1 Chron.17:12,14 - God promises to establish the Davidic kingdom forever on earth.
Matt. 1:1 - Matthew clearly establishes this tie of David to Jesus. Jesus is the new King of the new House of David, and the King will assign a chief steward to rule over the house while the King is in heaven.
Luke 1:32 - the archangel Gabriel announces to Mary that her Son would be given “the throne of His father David.”
Matt. 16:19 - Jesus gives Peter the “keys of the kingdom of heaven.” While most Protestants argue that the kingdom of heaven Jesus was talking about is the eternal state of glory (as if Peter is up in heaven letting people in), the kingdom of heaven Jesus is speaking of actually refers to the Church on earth. In using the term “keys,” Jesus was referencing Isaiah 22 (which is the only place in the Bible where keys are used in the context of a kingdom).
Isaiah 22:22 - in the old Davidic kingdom, there were royal ministers who conducted the liturgical worship and bound the people in teaching and doctrine. But there was also a Prime Minister or chief steward of the kingdom who held the keys. Jesus gives Peter these keys to His earthly kingdom, the Church. This representative has decision-making authority over the people - when he shuts, no one opens. See also Job 12:14.
Rev. 1:18; 3:7; 9:1; 20:1 - Jesus’ “keys” undeniably represent authority. By using the word “keys,” Jesus gives Peter authority on earth over the new Davidic kingdom, and this was not seriously questioned by anyone until the Protestant reformation 1,500 years later after Peter’s investiture.
Matt. 16:19 - whatever Peter binds or looses on earth is bound or loosed in heaven / when the Prime Minister to the King opens, no one shuts. This “binding and loosing” authority allows the keeper of the keys to establish “halakah,” or rules of conduct for the members of the kingdom he serves. Peter’s “keys” fit into the “gates” of Hades which also represent Peter’s pastoral authority over souls.
Matt. 23:2-4 - the “binding and loosing” terminology used by Jesus was understood by the Jewish people. For example, Jesus said that the Pharisees “bind” heavy burdens but won’t move (“loose”) them with their fingers. Peter and the apostles have the new binding and loosing authority over the Church of the New Covenant.
Matt. 13:24-52 -Jesus comparing the kingdom of heaven to a field, a mustard seed, leaven, and a net demonstrate that the kingdom Jesus is talking about is the universal Church on earth, not the eternal state of glory. Therefore, the keys to the “kingdom of heaven” refers to the authority over the earthly Church.
Matt. 25:1-2 - Jesus comparing the kingdom of heaven to ten maidens, five of whom were foolish, further shows that the kingdom is the Church on earth. This kingdom cannot refer to the heavenly kingdom because there are no fools in heaven!
Mark 4:26-32 - again, the “kingdom of God” is like the seed which grows and develops. The heavenly kingdom is eternal, so the kingdom to which Peter holds the keys of authority is the earthly Church.
Luke 9:27 - Jesus says that there are some standing here who will not taste death until they see the “kingdom of God.” This kingdom refers to the earthly kingdom of Christ, which Jesus established by His death and resurrection on earth.
Luke 13:19-20 - again, Jesus says the kingdom of God is like a mustard seed which grew into a tree. This refers to the earthly Church which develops over time, from an acorn to an oak tree (not the heavenly state of glory which is boundless and infinite).
Matt 12:28; Mark 1:15; Luke 11:20; 17:21 - these verses provide more examples of the " kingdom of God" as the kingdom on earth which is in our midst.
1 Chron. 28:5 - Solomon sits on the throne of the kingdom of the Lord. This shows that the “kingdom of God” usually means an earthly kingdom.
1 Chron. 29:23 - Solomon sits on the throne of the Lord as king in place of King David. The throne of God refers to the earthly kingdom.
Matt. 16:19 - Peter holds keys to this new Davidic kingdom and rules while the real King of David (Jesus) is in heaven.
Luke 12:41-42 - when Peter asks Jesus if the parable of the master and the kingdom was meant just for the apostles or for all people, Jesus rhetorically confirms to Peter that Peter is the chief steward over the Master’s household of God. “Who then, (Peter) is that faithful and wise steward whom his master will make ruler over His household…?”
Ezek. 37:24-25 - David shall be king over them forever and they will have one shepherd. Jesus is our King, and Peter is our earthly shepherd.**
Peter has the Keys of Authority over the Earthly Kingdom, the Church
**2 Sam. 7:16; Psalm 89:3-4; 1 Chron.17:12,14 - God promises to establish the Davidic kingdom forever on earth.
Matt. 1:1 - Matthew clearly establishes this tie of David to Jesus. Jesus is the new King of the new House of David, and the King will assign a chief steward to rule over the house while the King is in heaven.
Luke 1:32 - the archangel Gabriel announces to Mary that her Son would be given “the throne of His father David.”
Matt. 16:19 - Jesus gives Peter the “keys of the kingdom of heaven.” While most Protestants argue that the kingdom of heaven Jesus was talking about is the eternal state of glory (as if Peter is up in heaven letting people in), the kingdom of heaven Jesus is speaking of actually refers to the Church on earth. In using the term “keys,” Jesus was referencing Isaiah 22 (which is the only place in the Bible where keys are used in the context of a kingdom).
Isaiah 22:22 - in the old Davidic kingdom, there were royal ministers who conducted the liturgical worship and bound the people in teaching and doctrine. But there was also a Prime Minister or chief steward of the kingdom who held the keys. Jesus gives Peter these keys to His earthly kingdom, the Church. This representative has decision-making authority over the people - when he shuts, no one opens. See also Job 12:14.
Rev. 1:18; 3:7; 9:1; 20:1 - Jesus’ “keys” undeniably represent authority. By using the word “keys,” Jesus gives Peter authority on earth over the new Davidic kingdom, and this was not seriously questioned by anyone until the Protestant reformation 1,500 years later after Peter’s investiture.
Matt. 16:19 - whatever Peter binds or looses on earth is bound or loosed in heaven / when the Prime Minister to the King opens, no one shuts. This “binding and loosing” authority allows the keeper of the keys to establish “halakah,” or rules of conduct for the members of the kingdom he serves. Peter’s “keys” fit into the “gates” of Hades which also represent Peter’s pastoral authority over souls.
Matt. 23:2-4 - the “binding and loosing” terminology used by Jesus was understood by the Jewish people. For example, Jesus said that the Pharisees “bind” heavy burdens but won’t move (“loose”) them with their fingers. Peter and the apostles have the new binding and loosing authority over the Church of the New Covenant.
Matt. 13:24-52 -Jesus comparing the kingdom of heaven to a field, a mustard seed, leaven, and a net demonstrate that the kingdom Jesus is talking about is the universal Church on earth, not the eternal state of glory. Therefore, the keys to the “kingdom of heaven” refers to the authority over the earthly Church.
Matt. 25:1-2 - Jesus comparing the kingdom of heaven to ten maidens, five of whom were foolish, further shows that the kingdom is the Church on earth. This kingdom cannot refer to the heavenly kingdom because there are no fools in heaven!
Mark 4:26-32 - again, the “kingdom of God” is like the seed which grows and develops. The heavenly kingdom is eternal, so the kingdom to which Peter holds the keys of authority is the earthly Church.
Luke 9:27 - Jesus says that there are some standing here who will not taste death until they see the “kingdom of God.” This kingdom refers to the earthly kingdom of Christ, which Jesus established by His death and resurrection on earth.
Luke 13:19-20 - again, Jesus says the kingdom of God is like a mustard seed which grew into a tree. This refers to the earthly Church which develops over time, from an acorn to an oak tree (not the heavenly state of glory which is boundless and infinite).
Matt 12:28; Mark 1:15; Luke 11:20; 17:21 - these verses provide more examples of the " kingdom of God" as the kingdom on earth which is in our midst.
1 Chron. 28:5 - Solomon sits on the throne of the kingdom of the Lord. This shows that the “kingdom of God” usually means an earthly kingdom.
1 Chron. 29:23 - Solomon sits on the throne of the Lord as king in place of King David. The throne of God refers to the earthly kingdom.
Matt. 16:19 - Peter holds keys to this new Davidic kingdom and rules while the real King of David (Jesus) is in heaven.
Luke 12:41-42 - when Peter asks Jesus if the parable of the master and the kingdom was meant just for the apostles or for all people, Jesus rhetorically confirms to Peter that Peter is the chief steward over the Master’s household of God. “Who then, (Peter) is that faithful and wise steward whom his master will make ruler over His household…?”
Ezek. 37:24-25 - David shall be king over them forever and they will have one shepherd. Jesus is our King, and Peter is our earthly shepherd.**
P
peary
Guest
THIRD:
Peter’s Keys and Papal Succession
**Jer. 33:17 - Jeremiah prophesies that David shall never lack a man to sit on the throne of the earthly House of Israel. Either this is a false prophecy, or David has a successor of representatives throughout history.
Dan. 2:44 - Daniel prophesies an earthly kingdom that will never be destroyed. Either this is a false prophecy, or the earthly kingdom requires succession.
Isa. 22:20 - in the old Davidic kingdom, Eliakim succeeds Shebna as the chief steward of the household of God. The kingdom employs a mechanism of dynastic succession. King David was dead for centuries, but his kingdom is preserved through a succession of representatives.
Isa. 22:19 - Shebna is described as having an “office” and a “station.” An office, in order for it to be an office, has successors. In order for an earthly kingdom to last, a succession of representatives is required. This was the case in the Old Covenant kingdom, and it is the case in the New Covenant kingdom which fulfills the Old Covenant. Jesus our King is in heaven, but He has appointed a chief steward over His household with a plan for a succession of representatives.
Isa. 22:21 - Eliakim is called “father” or “papa” of God’s people. The word Pope used by Catholics to describe the chief steward of the earthly kingdom simply means papa or father in Italian. This is why Catholics call the leader of the Church “Pope.” The Pope is the father of God’s people, the chief steward of the earthly kingdom and Christ’s representative on earth.
Isa. 22:22 - we see that the keys of the kingdom pass from Shebna to Eliakim. Thus, the keys are used not only as a symbol of authority, but also to facilitate succession. The keys of Christ’s kingdom have passed from Peter to Linus all the way to our current Pope with an unbroken lineage for almost 2,000 years.
Acts 1:20 - we see in the early Church that successors are immediately chosen for the apostles’ offices. Just as the Church replaced Judas, it also replaced Peter with a successor after Peter’s death.
John 21:15-17; Luke 22:31-32 - Jesus’ creation of Peter’s office as chief shepherd with the keys passed to Linus, Cletus, Clement I, all the way to our current Holy Father.
Matt. 23:2 - this shows that the Jews understood the importance of succession to the chair and its attendant authority. Here, Jesus respects Moses’ seat (“cathedra”) of authority which was preserved by succession. In the Church, Peter’s seat is called the “cathedra,” and when Peter’s successor speaks officially on a matter of faith or morals, it may rise to the level of an “ex cathedra” (from the chair) teaching.
Eph. 3:21 - this divine word tells us that Jesus Christ’s Church will exist in all generations. Only the Catholic Church can prove by succession such existence. Our Protestant brothers and sisters become uncomfortable with this passage because it requires them to look for a Church that has existed for over 2,000 years. This means that all the other Christian denominations (some of which have been around even less than one year!) cannot be the church that Christ built upon the rock of Peter.**
Peter’s Keys and Papal Succession
**Jer. 33:17 - Jeremiah prophesies that David shall never lack a man to sit on the throne of the earthly House of Israel. Either this is a false prophecy, or David has a successor of representatives throughout history.
Dan. 2:44 - Daniel prophesies an earthly kingdom that will never be destroyed. Either this is a false prophecy, or the earthly kingdom requires succession.
Isa. 22:20 - in the old Davidic kingdom, Eliakim succeeds Shebna as the chief steward of the household of God. The kingdom employs a mechanism of dynastic succession. King David was dead for centuries, but his kingdom is preserved through a succession of representatives.
Isa. 22:19 - Shebna is described as having an “office” and a “station.” An office, in order for it to be an office, has successors. In order for an earthly kingdom to last, a succession of representatives is required. This was the case in the Old Covenant kingdom, and it is the case in the New Covenant kingdom which fulfills the Old Covenant. Jesus our King is in heaven, but He has appointed a chief steward over His household with a plan for a succession of representatives.
Isa. 22:21 - Eliakim is called “father” or “papa” of God’s people. The word Pope used by Catholics to describe the chief steward of the earthly kingdom simply means papa or father in Italian. This is why Catholics call the leader of the Church “Pope.” The Pope is the father of God’s people, the chief steward of the earthly kingdom and Christ’s representative on earth.
Isa. 22:22 - we see that the keys of the kingdom pass from Shebna to Eliakim. Thus, the keys are used not only as a symbol of authority, but also to facilitate succession. The keys of Christ’s kingdom have passed from Peter to Linus all the way to our current Pope with an unbroken lineage for almost 2,000 years.
Acts 1:20 - we see in the early Church that successors are immediately chosen for the apostles’ offices. Just as the Church replaced Judas, it also replaced Peter with a successor after Peter’s death.
John 21:15-17; Luke 22:31-32 - Jesus’ creation of Peter’s office as chief shepherd with the keys passed to Linus, Cletus, Clement I, all the way to our current Holy Father.
Matt. 23:2 - this shows that the Jews understood the importance of succession to the chair and its attendant authority. Here, Jesus respects Moses’ seat (“cathedra”) of authority which was preserved by succession. In the Church, Peter’s seat is called the “cathedra,” and when Peter’s successor speaks officially on a matter of faith or morals, it may rise to the level of an “ex cathedra” (from the chair) teaching.
Eph. 3:21 - this divine word tells us that Jesus Christ’s Church will exist in all generations. Only the Catholic Church can prove by succession such existence. Our Protestant brothers and sisters become uncomfortable with this passage because it requires them to look for a Church that has existed for over 2,000 years. This means that all the other Christian denominations (some of which have been around even less than one year!) cannot be the church that Christ built upon the rock of Peter.**
E
estesbob
Guest
The inquisition was not involved in the trial of Galelio. Copernicus not only spread his finidngs but he was supported by the Church in doing so. Do you think its appropriate to mock the Pope?
The Pope was never in danger of losing his power! Where do you come up with this stuff???
P
peary
Guest
FOURTH:
The Church is Infallible and Supernatural
**Isa. 35:8, 54:13-17 - this prophecy refers to the Church as the Holy Way where sons will be taught by God and they will not err. The Church has been given the gift of infallibility when teaching about faith and morals, where her sons are taught directly by God and will not err. This gift of infallibility means that the Church is prevented from teaching error by the power of the Holy Spirit (it does not mean that Church leaders do not sin!)
Acts 9:2; 22:4; 24:14,22 - the early Church is identified as the “Way” prophesied in Isaiah 35:8 where fools will not err therein.
Matt. 10:20; Luke 12:12 - Jesus tells His apostles it is not they who speak, but the Spirit of their Father speaking through them. If the Spirit is the one speaking and leading the Church, the Church cannot err on matters of faith and morals.
Matt. 16:18 - Jesus promises the gates of Hades would never prevail against the Church. This requires that the Church teach infallibly. If the Church did not have the gift of infallibility, the gates of Hades and error would prevail. Also, since the Catholic Church was the only Church that existed up until the Reformation, those who follow the Protestant reformers call Christ a liar by saying that Hades did prevail.
Matt. 16:19 - for Jesus to give Peter and the apostles, mere human beings, the authority to bind in heaven what they bound on earth requires infallibility. This is a gift of the Holy Spirit and has nothing to do with the holiness of the person receiving the gift.
Matt. 18:17-18 - the Church (not Scripture) is the final authority on questions of the faith. This demands infallibility when teaching the faith. She must be prevented from teaching error in order to lead her members to the fullness of salvation.
Matt. 28:20 - Jesus promises that He will be with the Church always. Jesus’ presence in the Church assures infallible teaching on faith and morals. With Jesus present, we can never be deceived.
Mark 8:33 - non-Catholics sometimes use this verse to down play Peter’s authority. This does not make sense. In this verse, Jesus rebukes Peter to show the import of His Messianic role as the Savior of humanity. Moreover, at this point, Peter was not yet the Pope with the keys, and Jesus did not rebuke Peter for his teaching. Jesus rebuked Peter for his lack of understanding.
Luke 10:16 - whoever hears you, hears me. Whoever rejects you, rejects me. Jesus is very clear that the bishops of the Church speak with Christ’s infallible authority.
Luke 22:32 - Jesus prays for Peter, that his faith may not fail. Jesus’ prayer for Peter’s faith is perfectly efficacious, and this allows Peter to teach the faith without error (which means infallibly).
John 11:51-52 - some non-Catholics argue that sinners cannot have the power to teach infallibly. But in this verse, God allows Caiaphas to prophesy infallibly, even though he was evil and plotted Jesus’ death. God allows sinners to teach infallibly, just as He allows sinners to become saints. As a loving Father, He exalts His children, and is bound by His own justice to give His children a mechanism to know truth from error.
1 & 2 Peter - for example, Peter denied Christ, he was rebuked by his greatest bishop (Paul), and yet he wrote two infallible encyclicals. Further, if Peter could teach infallibly by writing, why could he not also teach infallibly by preaching? And why couldn’t his successors so teach as well?
Gen. to Deut.; Psalms; Paul - Moses and maybe Paul were murderers and David was an adulterer and murderer, but they also wrote infallibly. God uses us sinful human beings because when they respond to His grace and change their lives, we give God greater glory and His presence is made more manifest in our sinful world.
John 14:16 - Jesus promises that the Holy Spirit would be with the Church forever. The Spirit prevents the teaching of error on faith and morals. It is guaranteed because the guarantee comes from God Himself who cannot lie.
John 14:26 - Jesus promises that the Holy Spirit would teach the Church (the apostles and successors) all things regarding the faith. This means that the Church can teach us the right moral positions on such things as in vitro fertilization, cloning and other issues that are not addressed in the Bible. After all, these issues of morality are necessary for our salvation, and God would not leave such important issues to be decided by us sinners without His divine assistance.
John 16:12 - Jesus had many things to say but the apostles couldn’t bear them at that point. This demonstrates that the Church’s infallible doctrine develops over time. All public Revelation was completed with the death of the last apostle, but the doctrine of God’s Revelation develops as our minds and hearts are able to welcome and understand it. God teaches His children only as much as they can bear, for their own good.
John 16:13 - Jesus promises that the Spirit will “guide” the Church into all truth. Our knowledge of the truth develops as the Spirit guides the Church, and this happens over time.
1 Cor. 2:13 – Paul explains that what the ministers teach is taught, not by human wisdom, but by the Spirit. The ministers are led to interpret and understand the spiritual truths God gives them over time.
Eph. 4:13,15 – Paul indicates that attaining to the unity of the faith and the knowledge of the Son of God to mature manhood is a process. We are to grow up in every way into Christ. Doctrine (which means “teaching”) develops as we understand God’s Revelation.
Acts 15:27-28 - the apostles know that their teaching is being guided by the Holy Spirit. He protects the Church from deception.
Gal. 2:11-14 - non-Catholics sometimes use this verse to diminish Peter’s evident authority over the Church. This is misguided. In this verse, Paul does not oppose Peter’s teaching, but his failure to live by it. Infallibility (teaching without error) does not mean impeccability (living without sinning). Peter was the one who taught infallibly on the Gentile’s salvation in Acts 10,11. With this rebuke, Paul is really saying “Peter, you are our leader, you teach infallibly, and yet your conduct is inconsistent with these facts. You of all people!” The verse really underscores, and not diminishes, the importance of Peter’s leadership in the Church.
Eph. 3:10 - the wisdom of God is known, even to the intellectually superior angels, through the Church (not the Scriptures). This is an incredible verse, for it tells us that God’s infinite wisdom comes to us through the Church. For that to happen, the Church must be protected from teaching error on faith and morals (or she wouldn’t be endowed with the wisdom of God).
Eph. 3:9 - this, in fact, is a mystery hidden for all ages - that God manifests His wisdom through one infallible Church for all people.
Eph. 3:20 - God’s glory is manifested in the Church by the power of the Spirit that works within the Church’s leaders. As a Father, God exalts His children to roles of leadership within the body of Christ.
Eph. 5:23-27, Col. 1:18 - Christ is the head of the Church, His Bride, for which He died to make it Holy and without blemish. There is only one Church, just as Christ only has one Bride.
Eph. 5:32- Paul calls the Church a “mystery.” This means that the significance of the Church as the kingdom of God in our midst cannot be understood by reason alone. Understanding the Church also requires faith. “Church” does not mean a building of believers. That is not a mystery. Non-Catholics often view church as mere community, but not the supernatural mystery of Christ physically present among us.
1 Thess. 5:21 - Paul commands us to test everything. But we must have something against which to test. This requires one infallible guide that is available to us, and this guide is the Catholic Church, whose teachings on faith and morals have never changed.
1 Tim. 3:15 - Paul says the apostolic Church (not Scripture) is the pillar and foundation of the truth. But for the Church to be the pinnacle and foundation of truth, she must be protected from teaching error, or infallible. She also must be the Catholic Church, whose teachings on faith and morals have not changed for 2,000 years. God loves us so much that He gave us a Church that infallibly teaches the truth so that we have the fullness of the means of salvation in His only begotten Son.
1 John 4:6 – John writes that whoever knows God “listens to us” (the bishops and successors to the apostles). Then John writes “This is the way we discern truth and error. John does not say “reading the Bible is the way we discern truth and error.” But if listening to mere human beings helps us discern truth and error, God would have had to endow his chosen leaders with the special gift of infallibility, so that they would be prevented from teaching error.
Matt. to Rev. - we must also note that not all Christian doctrines are explicit in Scripture (for example, the dogma of the Blessed Trinity). However, infallibility is strongly inferred from the foregoing passages. Non-Catholic Christians should ask themselves why they accept the Church’s teaching on the three persons of the Trinity, the two natures of Christ in one divine person, and the New Testament canon of Scripture (all defined by the Catholic Church), but not other teachings regarding the Eucharist, Mary, the saints, and purgatory?**
The Church is Infallible and Supernatural
**Isa. 35:8, 54:13-17 - this prophecy refers to the Church as the Holy Way where sons will be taught by God and they will not err. The Church has been given the gift of infallibility when teaching about faith and morals, where her sons are taught directly by God and will not err. This gift of infallibility means that the Church is prevented from teaching error by the power of the Holy Spirit (it does not mean that Church leaders do not sin!)
Acts 9:2; 22:4; 24:14,22 - the early Church is identified as the “Way” prophesied in Isaiah 35:8 where fools will not err therein.
Matt. 10:20; Luke 12:12 - Jesus tells His apostles it is not they who speak, but the Spirit of their Father speaking through them. If the Spirit is the one speaking and leading the Church, the Church cannot err on matters of faith and morals.
Matt. 16:18 - Jesus promises the gates of Hades would never prevail against the Church. This requires that the Church teach infallibly. If the Church did not have the gift of infallibility, the gates of Hades and error would prevail. Also, since the Catholic Church was the only Church that existed up until the Reformation, those who follow the Protestant reformers call Christ a liar by saying that Hades did prevail.
Matt. 16:19 - for Jesus to give Peter and the apostles, mere human beings, the authority to bind in heaven what they bound on earth requires infallibility. This is a gift of the Holy Spirit and has nothing to do with the holiness of the person receiving the gift.
Matt. 18:17-18 - the Church (not Scripture) is the final authority on questions of the faith. This demands infallibility when teaching the faith. She must be prevented from teaching error in order to lead her members to the fullness of salvation.
Matt. 28:20 - Jesus promises that He will be with the Church always. Jesus’ presence in the Church assures infallible teaching on faith and morals. With Jesus present, we can never be deceived.
Mark 8:33 - non-Catholics sometimes use this verse to down play Peter’s authority. This does not make sense. In this verse, Jesus rebukes Peter to show the import of His Messianic role as the Savior of humanity. Moreover, at this point, Peter was not yet the Pope with the keys, and Jesus did not rebuke Peter for his teaching. Jesus rebuked Peter for his lack of understanding.
Luke 10:16 - whoever hears you, hears me. Whoever rejects you, rejects me. Jesus is very clear that the bishops of the Church speak with Christ’s infallible authority.
Luke 22:32 - Jesus prays for Peter, that his faith may not fail. Jesus’ prayer for Peter’s faith is perfectly efficacious, and this allows Peter to teach the faith without error (which means infallibly).
John 11:51-52 - some non-Catholics argue that sinners cannot have the power to teach infallibly. But in this verse, God allows Caiaphas to prophesy infallibly, even though he was evil and plotted Jesus’ death. God allows sinners to teach infallibly, just as He allows sinners to become saints. As a loving Father, He exalts His children, and is bound by His own justice to give His children a mechanism to know truth from error.
1 & 2 Peter - for example, Peter denied Christ, he was rebuked by his greatest bishop (Paul), and yet he wrote two infallible encyclicals. Further, if Peter could teach infallibly by writing, why could he not also teach infallibly by preaching? And why couldn’t his successors so teach as well?
Gen. to Deut.; Psalms; Paul - Moses and maybe Paul were murderers and David was an adulterer and murderer, but they also wrote infallibly. God uses us sinful human beings because when they respond to His grace and change their lives, we give God greater glory and His presence is made more manifest in our sinful world.
John 14:16 - Jesus promises that the Holy Spirit would be with the Church forever. The Spirit prevents the teaching of error on faith and morals. It is guaranteed because the guarantee comes from God Himself who cannot lie.
John 14:26 - Jesus promises that the Holy Spirit would teach the Church (the apostles and successors) all things regarding the faith. This means that the Church can teach us the right moral positions on such things as in vitro fertilization, cloning and other issues that are not addressed in the Bible. After all, these issues of morality are necessary for our salvation, and God would not leave such important issues to be decided by us sinners without His divine assistance.
John 16:12 - Jesus had many things to say but the apostles couldn’t bear them at that point. This demonstrates that the Church’s infallible doctrine develops over time. All public Revelation was completed with the death of the last apostle, but the doctrine of God’s Revelation develops as our minds and hearts are able to welcome and understand it. God teaches His children only as much as they can bear, for their own good.
John 16:13 - Jesus promises that the Spirit will “guide” the Church into all truth. Our knowledge of the truth develops as the Spirit guides the Church, and this happens over time.
1 Cor. 2:13 – Paul explains that what the ministers teach is taught, not by human wisdom, but by the Spirit. The ministers are led to interpret and understand the spiritual truths God gives them over time.
Eph. 4:13,15 – Paul indicates that attaining to the unity of the faith and the knowledge of the Son of God to mature manhood is a process. We are to grow up in every way into Christ. Doctrine (which means “teaching”) develops as we understand God’s Revelation.
Acts 15:27-28 - the apostles know that their teaching is being guided by the Holy Spirit. He protects the Church from deception.
Gal. 2:11-14 - non-Catholics sometimes use this verse to diminish Peter’s evident authority over the Church. This is misguided. In this verse, Paul does not oppose Peter’s teaching, but his failure to live by it. Infallibility (teaching without error) does not mean impeccability (living without sinning). Peter was the one who taught infallibly on the Gentile’s salvation in Acts 10,11. With this rebuke, Paul is really saying “Peter, you are our leader, you teach infallibly, and yet your conduct is inconsistent with these facts. You of all people!” The verse really underscores, and not diminishes, the importance of Peter’s leadership in the Church.
Eph. 3:10 - the wisdom of God is known, even to the intellectually superior angels, through the Church (not the Scriptures). This is an incredible verse, for it tells us that God’s infinite wisdom comes to us through the Church. For that to happen, the Church must be protected from teaching error on faith and morals (or she wouldn’t be endowed with the wisdom of God).
Eph. 3:9 - this, in fact, is a mystery hidden for all ages - that God manifests His wisdom through one infallible Church for all people.
Eph. 3:20 - God’s glory is manifested in the Church by the power of the Spirit that works within the Church’s leaders. As a Father, God exalts His children to roles of leadership within the body of Christ.
Eph. 5:23-27, Col. 1:18 - Christ is the head of the Church, His Bride, for which He died to make it Holy and without blemish. There is only one Church, just as Christ only has one Bride.
Eph. 5:32- Paul calls the Church a “mystery.” This means that the significance of the Church as the kingdom of God in our midst cannot be understood by reason alone. Understanding the Church also requires faith. “Church” does not mean a building of believers. That is not a mystery. Non-Catholics often view church as mere community, but not the supernatural mystery of Christ physically present among us.
1 Thess. 5:21 - Paul commands us to test everything. But we must have something against which to test. This requires one infallible guide that is available to us, and this guide is the Catholic Church, whose teachings on faith and morals have never changed.
1 Tim. 3:15 - Paul says the apostolic Church (not Scripture) is the pillar and foundation of the truth. But for the Church to be the pinnacle and foundation of truth, she must be protected from teaching error, or infallible. She also must be the Catholic Church, whose teachings on faith and morals have not changed for 2,000 years. God loves us so much that He gave us a Church that infallibly teaches the truth so that we have the fullness of the means of salvation in His only begotten Son.
1 John 4:6 – John writes that whoever knows God “listens to us” (the bishops and successors to the apostles). Then John writes “This is the way we discern truth and error. John does not say “reading the Bible is the way we discern truth and error.” But if listening to mere human beings helps us discern truth and error, God would have had to endow his chosen leaders with the special gift of infallibility, so that they would be prevented from teaching error.
Matt. to Rev. - we must also note that not all Christian doctrines are explicit in Scripture (for example, the dogma of the Blessed Trinity). However, infallibility is strongly inferred from the foregoing passages. Non-Catholic Christians should ask themselves why they accept the Church’s teaching on the three persons of the Trinity, the two natures of Christ in one divine person, and the New Testament canon of Scripture (all defined by the Catholic Church), but not other teachings regarding the Eucharist, Mary, the saints, and purgatory?**
P
peary
Guest
FIFTH:
The Church is Visible and One
**Matt. 5:14 - Jesus says a city set on a hill cannot be hidden, and this is in reference to the Church. The Church is not an invisible, ethereal, atmospheric presence, but a single, visible and universal body through the Eucharist. The Church is an extension of the Incarnation.
Matt. 12:25; Mark 3:25; Luke 11:17 - Jesus says a kingdom divided against itself is laid waste and will not stand. This describes Protestantism and the many thousands of denominations that continue to multiply each year.
Matt. 16:18 - Jesus says, “I will build my ‘Church’ (not churches).” There is only one Church built upon one Rock with one teaching authority, not many different denominations, built upon various pastoral opinions and suggestions.
Matt. 16:19; 18:18 - Jesus gave the apostles binding and loosing authority. But this authority requires a visible Church because “binding and loosing” are visible acts. The Church cannot be invisible, or it cannot bind and loose.
John 10:16 - Jesus says there must only be one flock and one shepherd. This cannot mean many denominations and many pastors, all teaching different doctrines. Those outside the fold must be brought into the Church.
John 17:11,21,23 - Jesus prays that His followers may be perfectly one as He is one with the Father. Jesus’ oneness with the Father is perfect. It can never be less. Thus, the oneness Jesus prays for cannot mean the varied divisions of Christianity that have resulted since the Protestant reformation. There is perfect oneness only in the Catholic Church.
John 17:9-26 - Jesus’ prayer, of course, is perfectly effective, as evidenced by the miraculous unity of the Catholic Church during her 2,000 year history.
John 17:21 - Jesus states that the visible unity of the Church would be a sign that He was sent by God. This is an extremely important verse. Jesus tells us that the unity of the Church is what bears witness to Him and the reality of who He is and what He came to do for us. There is only one Church that is universally united, and that is the Catholic Church. Only the unity of the Catholic Church truly bears witness to the reality that Jesus Christ was sent by the Father.
Rom. 15:5 - Paul says that we as Christians must live in harmony with one another. But this can only happen if there is one Church with one body of faith. This can only happen by the charity of the Holy Spirit who dwells within the Church.
Rom. 16:17 - Paul warns us to avoid those who create dissensions and difficulties. This includes those who break away from the Church and create one denomination after another. We need to avoid their teaching, and bring them back into the one fold of Christ.
1 Cor. 1:10- Paul prays for no dissensions and disagreements among Christians, being of the same mind and the same judgment. How can Protestant pastors say that they are all of the same mind and the same judgment on matters of faith and morals?
Eph. 1:22-23; 5:23-32; Col. 1:18,24 - again, the Church does not mean “invisible” unity, because Paul called it the body (not the soul) of Christ. Bodies are visible, and souls are invisible.
Eph. 4:11-14 - God gives members of the Church various gifts in order to attain to the unity of the faith. This unity is only found in the Catholic Church.
Eph. 4:3-5 - we are of one body, one Spirit, one faith and one baptism. This requires doctrinal unity, not 30,000 different denominations.
Eph. 5:25 - the Church is the Bride of Christ. Jesus has only one Bride, not many.
Eph. 5:30; Rom. 12:4-5; 1 Cor. 6:15 - we, as Christians, are one visible body in Christ, not many bodies, many denominations.
Phil. 1:27 - Paul commands that we stand firm in one spirit, with one mind striving side by side for the faith of the Gospel.
Phil. 2:2 - Paul prays that Christians be of the same mind, of one accord. Yet there are 30,000 different "Protest"ant denominations?
Col. 1:18 - Christ is the Head of the one body, the Church. He is not the Head of many bodies or many sects.
1 Tim. 6:4 - Paul warns about those who seek controversy and disputes about words. There must be a universal authority to appeal to who can trace its authority back to Christ.
2 Tim. 2:14 - do not dispute about words which only ruin the hearers. Two-thousand years of doctrinal unity is a sign of Christ’s Church.
2 Tim. 4:3 - this is a warning on following our own desires and not the teachings of God. It is not a cafeteria where we pick and choose. We must humble ourselves and accept all of Christ’s teachings which He gives us through His Church.
Rev. 7:9 - the heavenly kingdom is filled with those from every nation and from all tribes, peoples and tongues. This is “catholic,” which means universal.
1 Peter 3:8 - Peter charges us to have unity of spirit. This is impossible unless there is a central teaching authority given to us by God.
Gen. 12:2-3 - since Abram God said all the families of the earth shall be blessed. This family unity is fulfilled only in the Catholic Church.
Dan. 7:14 - Daniel prophesies that all peoples, nations and languages shall serve His kingdom. Again, this catholicity is only found in the Catholic Church.
1 Cor. 14:33 - God cannot be the author of the Protestant confusion. Only the One, Holy, Catholic and Apostolic Church claims and proves to be Christ’s Church.**
The Church is Visible and One
**Matt. 5:14 - Jesus says a city set on a hill cannot be hidden, and this is in reference to the Church. The Church is not an invisible, ethereal, atmospheric presence, but a single, visible and universal body through the Eucharist. The Church is an extension of the Incarnation.
Matt. 12:25; Mark 3:25; Luke 11:17 - Jesus says a kingdom divided against itself is laid waste and will not stand. This describes Protestantism and the many thousands of denominations that continue to multiply each year.
Matt. 16:18 - Jesus says, “I will build my ‘Church’ (not churches).” There is only one Church built upon one Rock with one teaching authority, not many different denominations, built upon various pastoral opinions and suggestions.
Matt. 16:19; 18:18 - Jesus gave the apostles binding and loosing authority. But this authority requires a visible Church because “binding and loosing” are visible acts. The Church cannot be invisible, or it cannot bind and loose.
John 10:16 - Jesus says there must only be one flock and one shepherd. This cannot mean many denominations and many pastors, all teaching different doctrines. Those outside the fold must be brought into the Church.
John 17:11,21,23 - Jesus prays that His followers may be perfectly one as He is one with the Father. Jesus’ oneness with the Father is perfect. It can never be less. Thus, the oneness Jesus prays for cannot mean the varied divisions of Christianity that have resulted since the Protestant reformation. There is perfect oneness only in the Catholic Church.
John 17:9-26 - Jesus’ prayer, of course, is perfectly effective, as evidenced by the miraculous unity of the Catholic Church during her 2,000 year history.
John 17:21 - Jesus states that the visible unity of the Church would be a sign that He was sent by God. This is an extremely important verse. Jesus tells us that the unity of the Church is what bears witness to Him and the reality of who He is and what He came to do for us. There is only one Church that is universally united, and that is the Catholic Church. Only the unity of the Catholic Church truly bears witness to the reality that Jesus Christ was sent by the Father.
Rom. 15:5 - Paul says that we as Christians must live in harmony with one another. But this can only happen if there is one Church with one body of faith. This can only happen by the charity of the Holy Spirit who dwells within the Church.
Rom. 16:17 - Paul warns us to avoid those who create dissensions and difficulties. This includes those who break away from the Church and create one denomination after another. We need to avoid their teaching, and bring them back into the one fold of Christ.
1 Cor. 1:10- Paul prays for no dissensions and disagreements among Christians, being of the same mind and the same judgment. How can Protestant pastors say that they are all of the same mind and the same judgment on matters of faith and morals?
Eph. 1:22-23; 5:23-32; Col. 1:18,24 - again, the Church does not mean “invisible” unity, because Paul called it the body (not the soul) of Christ. Bodies are visible, and souls are invisible.
Eph. 4:11-14 - God gives members of the Church various gifts in order to attain to the unity of the faith. This unity is only found in the Catholic Church.
Eph. 4:3-5 - we are of one body, one Spirit, one faith and one baptism. This requires doctrinal unity, not 30,000 different denominations.
Eph. 5:25 - the Church is the Bride of Christ. Jesus has only one Bride, not many.
Eph. 5:30; Rom. 12:4-5; 1 Cor. 6:15 - we, as Christians, are one visible body in Christ, not many bodies, many denominations.
Phil. 1:27 - Paul commands that we stand firm in one spirit, with one mind striving side by side for the faith of the Gospel.
Phil. 2:2 - Paul prays that Christians be of the same mind, of one accord. Yet there are 30,000 different "Protest"ant denominations?
Col. 1:18 - Christ is the Head of the one body, the Church. He is not the Head of many bodies or many sects.
1 Tim. 6:4 - Paul warns about those who seek controversy and disputes about words. There must be a universal authority to appeal to who can trace its authority back to Christ.
2 Tim. 2:14 - do not dispute about words which only ruin the hearers. Two-thousand years of doctrinal unity is a sign of Christ’s Church.
2 Tim. 4:3 - this is a warning on following our own desires and not the teachings of God. It is not a cafeteria where we pick and choose. We must humble ourselves and accept all of Christ’s teachings which He gives us through His Church.
Rev. 7:9 - the heavenly kingdom is filled with those from every nation and from all tribes, peoples and tongues. This is “catholic,” which means universal.
1 Peter 3:8 - Peter charges us to have unity of spirit. This is impossible unless there is a central teaching authority given to us by God.
Gen. 12:2-3 - since Abram God said all the families of the earth shall be blessed. This family unity is fulfilled only in the Catholic Church.
Dan. 7:14 - Daniel prophesies that all peoples, nations and languages shall serve His kingdom. Again, this catholicity is only found in the Catholic Church.
1 Cor. 14:33 - God cannot be the author of the Protestant confusion. Only the One, Holy, Catholic and Apostolic Church claims and proves to be Christ’s Church.**
P
peary
Guest
SIXTH:
The Church is Hierarchical
**Matt. 16:18; 18:18 - Jesus uses the word “ecclesia” only twice in the New Testament Scriptures, which demonstrates that Jesus intended a visible, unified, hierarchical, and authoritative Church.
Acts 20:17,28 - Paul refers to both the elders or priests (“presbyteroi”) and the bishops (“episkopoi”) of the Church. Both are ordained leaders within the hierarchical structure of the Church.
1 Cor. 12:28 - God Himself appoints the various positions of authority within the Church. As a loving Father, God gives His children the freedom and authority to act with charity and justice to bring about His work of salvation.
Eph. 4:11 - the Church is hierarchical and includes apostles, prophets, pastors, and teachers, all charged to build up the Church. The Church is not an invisible entity with an invisible foundation.
Phil. 1:1 - Paul addresses the bishops and deacons of the Church. They can all trace their unbroken lineage back to the apostles.
1 Tim. 3:1; Titus 1:7 - Christ’s Church has bishops (“episkopoi”) who are direct successors of the apostles. The bishops can trace the authority conferred upon them back to the apostles.
1 Tim. 5:17; Titus 1:5; James 5:14 - Christ’s Church also has elders or priests (“presbyteroi”) who serve the bishops.
1 Tim. 3:8 - Christ’s Church also has deacons (“diakonoi”). Thus, Jesus Christ’s Church has a hierarchy of authority - bishops, priests and deacons, who can all trace their lineage back to Peter and the apostles.
Exodus 28:1 and 19:6 – shows the three offices of the Old Testament priesthood (1). high priest – Aaron (Ex. 28:1); (2). Ministerial priests – Aaron’s sons (Ex. 19:6; 28:1); and (3). Universal priests – Israel (Ex. 19:6). The New Testament priesthood also has three offices: (1) High Priest – Jesus Christ (Heb. 3:1); (2) Ministerial priests – the ordained bishops and priests (Rom. 15:16; 1 Tim. 3:1,8; 5:17; Titus 1:7); and (3) Universal priests - all the baptized (1 Pet. 2:5,9; Rev. 1:6). **
The Church is Hierarchical
**Matt. 16:18; 18:18 - Jesus uses the word “ecclesia” only twice in the New Testament Scriptures, which demonstrates that Jesus intended a visible, unified, hierarchical, and authoritative Church.
Acts 20:17,28 - Paul refers to both the elders or priests (“presbyteroi”) and the bishops (“episkopoi”) of the Church. Both are ordained leaders within the hierarchical structure of the Church.
1 Cor. 12:28 - God Himself appoints the various positions of authority within the Church. As a loving Father, God gives His children the freedom and authority to act with charity and justice to bring about His work of salvation.
Eph. 4:11 - the Church is hierarchical and includes apostles, prophets, pastors, and teachers, all charged to build up the Church. The Church is not an invisible entity with an invisible foundation.
Phil. 1:1 - Paul addresses the bishops and deacons of the Church. They can all trace their unbroken lineage back to the apostles.
1 Tim. 3:1; Titus 1:7 - Christ’s Church has bishops (“episkopoi”) who are direct successors of the apostles. The bishops can trace the authority conferred upon them back to the apostles.
1 Tim. 5:17; Titus 1:5; James 5:14 - Christ’s Church also has elders or priests (“presbyteroi”) who serve the bishops.
1 Tim. 3:8 - Christ’s Church also has deacons (“diakonoi”). Thus, Jesus Christ’s Church has a hierarchy of authority - bishops, priests and deacons, who can all trace their lineage back to Peter and the apostles.
Exodus 28:1 and 19:6 – shows the three offices of the Old Testament priesthood (1). high priest – Aaron (Ex. 28:1); (2). Ministerial priests – Aaron’s sons (Ex. 19:6; 28:1); and (3). Universal priests – Israel (Ex. 19:6). The New Testament priesthood also has three offices: (1) High Priest – Jesus Christ (Heb. 3:1); (2) Ministerial priests – the ordained bishops and priests (Rom. 15:16; 1 Tim. 3:1,8; 5:17; Titus 1:7); and (3) Universal priests - all the baptized (1 Pet. 2:5,9; Rev. 1:6). **
P
peary
Guest
**I think that answers the original question.
Compliments of scripturecatholic.com, of course
**
Sorry if I annoyed anyone with the postings.
Compliments of scripturecatholic.com, of course
**Sorry if I annoyed anyone with the postings.
I
ibkc
Guest
Not only mock the Pope, but a Pope who had been supportive of him and who was trying to help him out.
Galileo was demanding that the Church change its teachings on certain passages of Scripture, based on his theory. That’s a no-no now, and it was a no-no then. The Church adjusts its teachings under the guidance of the Holy Spirit, not because some scientist has a temper tantrum.
O
onetimeposter
Guest
That’s all well and good…but that is the interpretation of the leadership of the Catholic Church. Their interpretation could be better, worse or the same as many protestants.
I still can’t wrap my head around the Church having the power to proclaim that a Catholic missing Mass on Sunday is a grave or even mortal sin…therefor worthy of eternal damnation in hell. The only way to get back into good graces with God, is to go to a Catholic Priest for confession.
If a Catholic marries in a Protestant Church without a Bishop’s approval…the Church does not consider that Catholic married, they consider that Catholic living in sin, therefor the Catholic is in a constant state of mortal sin…which as we know, may send a person to hell for all of eternity.
Even the forgiveness of sins to a priest is troubling…sure what you will forgive, forgive and what you don’t don’t…but the apostles also went out and healed the lepers and raised the dead.
Why does the Catholic Church insist it’s ordained clergy have the power to forgive sins directly from Jesus, but at the same time, they can’t heal lepers or raise the dead?
The Catholic has one choice, get the marriage validated by a Catholic Priest…so he / she is no longer in a state of mortal sin.
The Church’s clear message in these cases and many many more- There is no salvation without the Church.
**Is that what Jesus wanted, a complicated, hierarchical, bureaucratic and politically structured Church? **
It’s a fair question.
I still can’t wrap my head around the Church having the power to proclaim that a Catholic missing Mass on Sunday is a grave or even mortal sin…therefor worthy of eternal damnation in hell. The only way to get back into good graces with God, is to go to a Catholic Priest for confession.
If a Catholic marries in a Protestant Church without a Bishop’s approval…the Church does not consider that Catholic married, they consider that Catholic living in sin, therefor the Catholic is in a constant state of mortal sin…which as we know, may send a person to hell for all of eternity.
Even the forgiveness of sins to a priest is troubling…sure what you will forgive, forgive and what you don’t don’t…but the apostles also went out and healed the lepers and raised the dead.
Why does the Catholic Church insist it’s ordained clergy have the power to forgive sins directly from Jesus, but at the same time, they can’t heal lepers or raise the dead?
The Catholic has one choice, get the marriage validated by a Catholic Priest…so he / she is no longer in a state of mortal sin.
The Church’s clear message in these cases and many many more- There is no salvation without the Church.
**Is that what Jesus wanted, a complicated, hierarchical, bureaucratic and politically structured Church? **
It’s a fair question.
- Status