There are now in history TWO principles of Catholic hermeneutics, one pre-1741, the other post 1741-1833.
This article referred to above is of course post 1741-1833 Catholic hermeneutics. It contains its catalyst in this error:
Described in Figurative Language
Critics often ascribe scientific error to Joshua 10:13: “the sun stood still, and the moon stayed, until the nation took vengeance on their enemies.” As it is now known that the sun does not revolve around the earth, it seems that the author made a scientific error. But the author did not intend to assert a scientific fact; he was affirming the phenomenon he observed with his senses. (Scholars refer to this as phenomenological language.) We still express ourselves that way today. We do not accuse the weather forecaster of scientific error when he says, “The sun will rise at 6:00 a.m.”
It is in error because nobody knows that the sun does not move around the earth, Nobody has ever proven the sun does not revolve around the earth. You cannot build a true hermeneutics for Catholicism built on a scientific hypothesis taken as a greater truth that that of revelation and the unanimous interpretation of the Fathers. It is the Copernican hermeneutics described in the following quote:
‘Our commission, too, was motivated by very serious concerns of a theological nature, for the pope reveals its existence to the Florentine Ambassador Niccolini on Sept 4, 1632, he will justify his decision by saying that “it was a matter of the most perverse material that one could ever have in one’s hands… doctrine perverse to an extreme degree.” ----Pietro Redondi: Galileo Heretic, Penguin Books, 1983, p.245. ’ —
**The PERVERSE ‘doctrine’ referred to was Galileo’s hermeneutics, yes the same hermeneutics contained in this article and one now held by all - bar a few - in the Church today. This doctrine was described perfectly by the Philosopher Marcello Pera once of the University of Pisa in the book The Cambridge companion to Galileo. **
**Galileo (and Providentissimus Deus) held that all factual statements about natural phenomena contained in the Scriptures have no value for salvation and therefore can be dismissed on scientific grounds.
Bellarmine (successive professor of theology and preacher at Louvain; director of the course of controversy in Rome; Consulter of the Holy Office (Inquisition) and Master of Controversial Questions.) held a different principle, upheld by Pope paul V in a papal decree and confirmed as immutable by Pope Urban VIII. According to the Cardinal Bellarmine and the Church of the time certain factual statements contained in the Scriptures are necessary for their salvation value and therefore cannot be revised in the light of any contrary scientific theories. **