S
sedonaman
Guest
Thanks for your support.I know, Friend. It was my failed attempt at being coy.![]()
Thanks for your support.I know, Friend. It was my failed attempt at being coy.![]()
I donât think the non-practicing Catholic is who is under discussion here, more like the priest we once had visit our church who said, from the pulpit!, that âthe Church should re-think the ordination of women.âI think everyone should stand back, take a breath and take cognisance of the simple and unavoidable reality that there are catholics and there are âŚcatholics.
The vast majority of nominal catholics are not in any meaningful sense obedient to the magisteriumâŚEG 12% of nominally catholic Austrians attend church. A tiny fraction of the 88% non attending de facto agnostics will regard themselves as being in sin since the concept is irrelevant to them. Figures are similar elsewhere. It is easy for such âcatholicsâ to remain nominally inside the Church while accepting abortion/Divorce etc etc for the simple reason that the teaching of the Chruch is barely relevant to them one way or the other and Church is simply a venue for Rites of passage and is deemed harmless as long as it is ignored when its teaching is not ad idem with the tenets of liberal humanism which as we know is the true conscience of the vast majority of so called catholics.
This debate must take into accout the above reality.
I love independence day! That aside, I am a 23 year old american (for now). I am totally in agreement. Though I donât see it so much as republicans/democrats or conservatives/liberals. Its just the american people by and large have become a selfish, greedy, ignorant and arrogant people. By and large means the majority, not every single person (before I catch flames from defensive americans). The Catholic Church in america is too liberal in my eyes and needs to be (as all Catholic Churches should) spitting images of Rome. There should not be so much difference between western catholic churches and european catholic churches. There should only be Catholic Churches. Period. But Catholics here are failing Christ miserably in allowing the destruction of His teachings and morals in their country. The UCCB is doing everything it can to combat things but the real power for change will only come when Catholics everywhere unite as one and say âf*** you government THIS is how things are going to be runâ. america strives for âfreedomâ yet all that means in Gods eyes is ârebellionâ. You know who else rebelled against him? Satan. Look how well that worked for him. Are americans incapable of making the distinction? Do they not see how evil and corrupt their country has become? This country is slated for destruction if the people donât change their habits. (I fully understand the rest of the world is in bad shape as well but since I live in america it is all I am suited to speak for). With our Ladyâs prophecy at Fatima clearly disregarded, the chastisement is surely going to rock the world. Nations will be destroyed and I pray for the good americans stuck in this craphole because anyone who has faith can understand that this country if not being number 1 on the list, certainly makes top five. lolI pray for both the conservatives and liberals. Why do they both want us to die, like those aliens in INDEPENDENCE DAY?
:thumbsup:Amen!Holiness does not consist in doing the right things or following the rules and regulations set by the Church, or else we will be like the Pharisees who were concerned only with the laws. No, holiness consist in loving God first, and loving Him in our neighbors. When we are governed by love, then rules and regulations set by the church will serve their purpose.Therefore, the only right thing in spiritual life is striving to love as God loveâFr.CS,OP
Just a tiny quibble: pastor is Latin for shepherd, so when you see a pastor at a church, thatâs goodâWe came to see Jesus.â the gospels say. when I start seeing a âpastorâ or an âadministratorâ I start to get real nervous.
I completely agree. I was a Presbyterian in the youth choir, when the Elders (who run the church) disbanded us. Our wonderful, humble choir master told us hopping mad kids that when you point a finger at others, you have 3 fingers pointing back at yourself (he made a pointed finger to demonstrate). That didnât sink in then, but it did later.We have all sinned and fallen short of the glory of God.
i think it is very easy for us to take what we are naturally not attracted to, set it up as a terrible sin, and knock those who suffer from that sin. But those people are in the meantime judging us for our sins which we fail to notice.
Liberal Catholics dissent against the Magisterium on issues of salvation.Galileo was a liberal Catholic. Iâm glad he stayed.
Actually, liberal Catholics include those who question commonly believed ideas, whether those ideas are salvation-related or not.Liberal Catholics dissent against the Magisterium on issues of salvation.
What did Galileo proclaim that dissented against the Pope on the issue of faith/morals?
No, Ahimsa. Catholics who are* not* liberals âquestion commonly believed ideasâ too.Actually, liberal Catholics include those who question commonly believed ideas, whether those ideas are salvation-related or not.
Sure, everyone questions âcommonly believed ideasâ, because many ideas are commonly believed by someone or some group.Catholics who are* not* liberals âquestion commonly believed ideasâ too.
LOL! Geocentrism, as you correctly point out, was not dogma, and thus all non-liberal Catholics as well as liberal Catholics are free to question that.Sure, everyone questions âcommonly believed ideasâ, because many ideas are commonly believed by someone or some group.
The difference is that liberal Catholics are more willing to question ideas (such as geocentrism) that are not necessarily âdogmaâ, but that nonetheless are believed to play a supporting role in confirming dogma, or to come from a common-sense reading of scripture.
Well, as you well know, there are many ânon-dogmaticâ statements that, nonetheless, are part of Church teaching. These include statements that are taught with the charism of infallibility (definitive doctrines), or proposed authoritatively (authoritative doctrines), or prudential admonitions and church discipline. A conservative Catholic would tend to not question even the non-dogmatic statements, whereas a liberal Catholic would. And, of course, both liberal and conservative Catholics are fully Catholic.LOL! Geocentrism, as you correctly point out, was not dogma, and thus all non-liberal Catholics as well as liberal Catholics are free to question that.
Doing so has nothing to do with being a liberal.
Galileo got in trouble with the Church because he wanted to proclaim as truth something he had no proof for. Copernicus, you notice, did not get into trouble with the Church.Well, as you well know, there are many ânon-dogmaticâ statements that, nonetheless, are part of Church teaching. These include statements that are taught with the charism of infallibility (definitive doctrines), or proposed authoritatively (authoritative doctrines), or prudential admonitions and church discipline. A conservative Catholic would tend to not question even the non-dogmatic statements, whereas a liberal Catholic would. And, of course, both liberal and conservative Catholics are fully Catholic.
If Galileo had wanted to proclaim that trees are made of rock, and if he lacked proof for that claim, I doubt the Church would have bothered him, because the constitution of trees has little bearing on Catholic dogma. Instead, Galileo challenged a teaching that, though not necessarily dogma, was pretty authoritative doctrine (the Church Fathers and Scripture supported that doctrine, for instance) because the teaching that the Earth was immovable seemed to have a direct relation to the dogma that humanity was the climax of creation. Thus, Galileo got in trouble for questioning a non-dogmatic teaching.Galileo got in trouble with the Church because he wanted to proclaim as truth something he had no proof for. Copernicus, you notice, did not get into trouble with the Church.
There are various types of âliberalâ Catholics. Some want to change disciplines (such as the discipline of unmarried priests); some want to change more substantive practices (such as the practice of male-only priesthood ordination). Others, like Galileo, want to show that certain non-dogmatic teachings are not correct, and have little interest in practices regarding the priesthood or marriage.We spent some time in the earlier part of this thread defining liberal Catholocs as those who want to somehow change Church teaching in certain areas, most notably, things like women priests and homosexual marriage.