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From The Pontifical Decrees Against the Movement of the Earth and the Ultramontane Defense of Them , page 47 from the PDF version which you can get at ldolphin.org/geocentricity/Roberts.pdflynn, you’re hitting below the belt. Even the enemies of the Church know that Heliocentricism was never declared a heresy by either ex cathedra pronouncement or an ecumenical council,
Thus, not only a declaration (multiple declarations in fact) of heliocentrism as a formal heresy exists, but – as the book extensively argues – that declaration meets the Vatican I criteria for infallibility.Turning to this Index, we find among the decrees the Pope caused to be
added thereto, the following: the “Quia ad notitiam” of 1616; the
“monitum” of 1620, declaring the principles advocated by Copernicus on
the position and movement of the earth to be “repugnant to Scripture and
to its true and catholic interpretation;” the edict signed by Bellarmine
prohibiting and condemning Kepler’s Epitome Astronomiæ Copernicanæ
the edict of August 10th, 1684, prohibiting and condemning the Dialogo
di Galileo Galilei; and under the head “Libri,” we find: “Libri omnes
docentes mobilitatem terræ, et immobilitatem solis, in decr. 5 Martii,
1616.” These, therefore, were some of the things the Pope confirmed and
approved with Apostolic authority by the tenor of his Bull. It is clear,
therefore, that the condemnation of Copernicanism was ratified and
approved by the Pope himself, not merely behind the scenes, but publicly
in the face of the whole Church, by the authority of a Bull addressed to all
the faithful. Nay, more—and I call particular attention to this point— the
Index to which the decrees in question were attached, was confirmed and
approved by the Pope, not as a thing external to the Bull, but as though
actually in it, “quem præsentibus nostris pro inserto haberi volumus;” and
therefore it, and all it contained, came to the Church directly from the
Pope himself, speaking to her as her Head, “as guardian of the household
of Israel, as the shepherd who had to take care of the Lord’s flock, to
protect it from the evils that threatened it, to see that the sheep redeemed
by the precious blood of the Saviour were not led astray from the path of
truth.”
Similarly, Darwin’s problems only arose when the discussion of heritable traits went beyond single species.[Galileo’s] Problems only arose when the debate went beyond the mere question of celestial mechanics.