But if we hold their Apostolic Succession valid???
even if they reject Rome how does it follow they are not
Catholic? If we hold their Sacraments as valid but they
reject Rome how does it follow they are not Catholic?
If their Communion or Eucharist is valid how in the
WORLD can they NOT be a member of the Body?
Believe you me- I’m not the only RC who does not
understand this.
All those who are validly baptized are members of the One Body (and there may be some members of the Body known only to Christ).
818 “However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers.… All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church.” (1271)
819 “Furthermore, many elements of sanctification and of truth” are found outside the visible confines of the Catholic Church: “the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.”274 Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him, and are in themselves calls to “Catholic unity.”276
Catholic Church. (2000). Catechism of the Catholic Church (2nd Ed., p. 216). Washington, DC: United States Catholic Conference.
The Orthodox wanted to distinguish themselves from the Latin Catholics, who they thought were departing from the Apostolic faith, so they called themselves Holy Orthodoxy, but do still retain the marks of the Church being catholic in faith and organization. They have valid apostolic succession, valid sacraments.
818 “However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers.… All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church.” (1271)
819 “Furthermore, many elements of sanctification and of truth” are found outside the visible confines of the Catholic Church: “the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.”274 Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him, and are in themselves calls to “Catholic unity.”276
Catholic Church. (2000). Catechism of the Catholic Church (2nd Ed., p. 216). Washington, DC: United States Catholic Conference.