J
jrgiancola
Guest
I guess what I’m trying to say is that it’s ridiculous, and against the will of God, to apply scripture to a situation without honestly accepting whatever reality is present in that situation. Again I go to St. Paul’s exhortation for Christian slaves to obey their masters. Clearly St. Paul accepted the reality that slavery would not be abolished in his lifetime. He did not tell Christian slaves to rebel against their situation. Instead, he advised them to respond to it in a way that glorifies God in accordance with the teachings of Christ. I believe that a homosexual, monogamous couple gives glory to God, and I believe that the RCC will one day realize this. Ours is the only church in history that is willing to change its doctrines when confronted with reality. Take for example the findings of Galileo. Our church first opposed them, but later, accepted the reality of them. Today on Abundant Life, on EWTN, one of the commentators paraphrased a statement by St. John-Paul II in this way: Our task is to reconcile or balance the abundant truths of psychology with the abundant truths and teachings of the church. This is what I am trying to say. Only God can make a true homosexual into a true heterosexual; it requires a miracle from God. There are many aversion-type therapies that claim to work, but they do not. I believe that, at times, God grants such a request from a homosexual; but for the most part, He does not tend to work this miracle, and I believe He has His own good reasons for this. Interesting that Jesus said that Sodom and Gomorrah will fare better on judgment day than many of the cities in existence during His time on earth. Clearly, this indicates that whatever the sins of Sodom and Gomorrah were, they were not as heinous as those of the cities of Jesus’ time, which were strict literal adherence to a moral code, which adherence had no provision for love, mercy, assistance to the poor and needy, and general lack of faith in God. Think about this. Sodom and Gomorrah will be judged less severely than Capernaum, Jerusalem, Corozain. I also believe that any interpretation of the epistles or the OT must conform to the teachings of Christ as found in the four Gospels. Any interpretation of the OT or epistles that contradicts Christ’s own actions or teachings, is an incorrect interpretation. The writers did not intend to add to Christ’s message; only to more fully explain it.