LaSainte #198
Ok, so maybe it’s not a “core teaching” , but it is a major one, one that according to the Church, falls under “grave matter” and therefore carries with it the weight of possible mortal sin.
Of course, with intention and full knowledge, contraception is “grave sin”. The only way to follow Christ is to listen to and know what His Church teaches – not concocted “core” teaching.
So get to know the reality of faith:
The three levels of teaching are:
**1) Dogma – infallible **(Canon #750.1) to be believed with the assent of divine and Catholic faith.
**2) Doctrine – infallible *
(Canon #750.2) requires the assent of ecclesial faith, to be “firmly embraced and held”.
3) Doctrine – non-definitive (non-infallible) and require intellectual assent (“loyal submission of the will and intellect”, Vatican II, Lumen Gentium 25), not an assent of faith. [See the Explanatory Note on Ad Tuendam Fidem by the Congregation for the Doctrine of the Faith]
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ewtn.com/library/CURIA/CDFADTU.HTM]](
http://www.ewtn.com/library/CURIA/CDFADTU.HTM])
I feel as if the Church says ABC is wrong simply because they believe it to be wrong and that no decent argument separates ABC from NFP. I don’t know. But I don’t think the Church has a really strong grasp of it either.
“Feeling” never helps reason nor faith or morals.
Unless and until you take the trouble to really think with the Church through study and reason you will continue to languish in confusion, as will all those others who blame the Church and indulge their own prejudices.
**Answer by Fr.Stephen F. Torraco on June 19, 2006 (EWTN): **
“If you want an objective reason as to why contraception is a serious evil and NFP is not only morally justifiable but also praiseworthy, that objective reason is this: with contraception, there is the deliberate rupture of the intimate link between the unitive and procreative meanings of the marital act. With NFP, there is no such rupture. Even in the case in which a couple, using NFP, resorts to the infertile period for marital relations so as to avoid pregnancy (assuming for the sake of argument, for serious reasons) there is no such objective rupture of that link precisely because there is nothing there to contracept. You need to understand that morality is not simply about results. It is also about our actions in and of themselves. The argument to which you refer (the results are the same with NFP and contraception) is purely utilitarian and does not take into consideration the entire human act. Furthermore, as I have pointed out several times, the condoning of contraception quite logically is also the condoning of genital activity with anyone or anything, as well as of in vitro fertilization and cloning. The Church’s teaching on contraception does not at all depend on faith. It is a clear and rational defense of the very essence of civilization.”
[The late Fr Torraco was the Executive Director of the Society for the Study of the Magisterial Teaching of the Church (SSMTC), and answered questions for Mother Angelica’s Eternal Word Television Network].
INTENT
Answer by Fr. Stephen F. Torraco on June-16-2006:
“First of fall, it should be pointed out that the prevention of conception is NOT the primary purpose of natural family planning. The primary purpose of NFP is to enable husband and wife to cooperate with God as co-creators as knowingly and as willingly as possible. In so doing, husband and wife deepen their marital bond and their exclusively marital spirituality.
“Secondly, NFP is morally legitimate as a means of prevention of conception for serious reasons and contraception is not because NFP respects and does not violate the intimate link between the unitive and procreative meanings of the marital act in God’s created design. Contraception violates that link. Taking insulin and high blood pressure medicine has as its aim assisting God’s created design in the human body. Contraception has no such aim. It aims at violating that design.”
tinyurl.com/cgr8x5c