ALoveDivine #924
So if the RCC says contraception is intrinsically evil, but the rest of the apostolic Church does not, then here we find an issue of disagreement. Perhaps in the future, once full unity is achieved, this and other issues can be settled by a genuine ecumenical council.
There is no other āapostolic Churchā. How extraordinary for a Catholic to be so misinformed and unwilling to listen to the Magisterium! Itās not what anyone āsaysā, the scope of which is gargantuous, it is what the Catholic Church teaches that needs to be known, understood and retained by real Catholics.
Here is Vatican II,
Lumen Gentium (Dogmatic Constitution on the Church) #8:
āThis is the one Church of Christ which in the Creed is professed as one, holy, catholic and apostolic, (12) which our Saviour, after His Resurrection, commissioned Peter to shepherd,(74) and him and the other apostles to extend and direct with authority,(75) which He erected for all ages as āthe pillar and mainstay of the truthā.(76) This Church constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him,(13) although many elements of sanctification and of truth are found outside of its visible structure. These elements, as gifts belonging to the Church of Christ, are forces impelling toward catholic unity.ā
vatican.va/archive/hist_cā¦entium_en.html
The Pope never apologises for the Church which is āheld, as a matter of faith, to be unfailingly holyā ā [Vatican II, *Lumen Gentium, art 39].Therefore Popes have apologised for the sins of Catholics, never for āthe Churchā
Real Catholics assent to all the doctrines of Christās Church, and take the trouble to learn Her teaching.
The use of torture was at one time, and for a long time, considered morally right and just if used for certain ends. Now the church explicitly condemns torture. This acceptance of torture as morally just extended up to the Popes, and was the case for centuries. Hence, the Church was wrong on an issue of morals.
Totally false, again. See Vatican II,
Lumen Gentium, art 39, above.
āUnder Roman Law the slave was a chattel with no more rights than an animal. His master might seduce, mutilate, torture or kill him without any interference by the law.ā [Sir Arnold Lunn, *Is The Catholic Church Anti-Social?, Burns & Oates 1946, p 186, 188].
The Church revolutionised the status of the slave long before there could be any thought of abolishing slavery. The inalienable rights of the slave to marriage and then family were safeguarded from the first by the precepts of the Church, and were later secured by legal enactment in the Theodosian code, which was later revised and classified by Justinian (A.D. 527-565). The law followed where the Church had led. The granting of religious equality to slaves was a silent but tremendous revolution ā emancipated slaves were often raised to the priesthood and even to the very Chair of St Peter, Pius I and Callistus I in the second and third centuries. (Ibid. p 187).
[See *The Victory of Reason, Rodney Stark, Random House, 2005, p 30].
In *First Things *(November 1997), Harvard Law Professor Mary Ann Glendon wrote that āthe Pope himself has acknowledged the mistakes and sins of Christians in connection with, among other things, the Crusades, the Inquisition, persecution of the Jews, religious wars, Galileo, and the treatment of women.
Thus, though the Pope himself is careful to speak of sin or error on the part of the Churchās members or representatives, rather than the Church in its fullness, that important theological distinction is almost always lost in the transmission.ā [My emphasis].
Some have a lot to learn about the Church ā She is never āwrong on an issue of moralsā, nor on faith, in Her doctrine or dogma.