I agree with you that the ordinary (that is, ordained) means to salvation is “formal,” “visible” membership in the Catholic Church, but I believe that God allows for extraordinary means by which the saving grace of Christ’s sacrifice may be extended to those who are not members of the Catholic Church in a formal, visible way.
Agreed.
Many, through no fault of their own, do not know the Church to be what she claims to be, and yet still seek to live lives in conformity to God’s will as they sincerely understand it. God’s grace is working in such people’s lives. How can such people be categorically denied salvation since God has chosen to give them grace and they have responded to it? That such saving grace is not channeled through the ordinary channel of the visible Church does not mean that it is any less the fruit of Christ’s redemptive sacrifice.
Agreed.
But remember, as I made the same exact argument in another thread, the person must fullfil the conditions (three in all) for salvation outside the Church to be able. One, through no fault of their own (invincibly ignorance) not know who Christ is and His Church. Two, seek God with a sincere heart. Three, try in their actions to do His will as they know it through the dictates of their conscience. Violation of any of these conditions foregoes salvation to be possible for the person. Condition one
can be violated by knowing of Christ and the Church’s basic evangelizing message and not upholding moral obligation to investigate. Condition two
is violated just by being an atheist, that much is clear. Condition three
is violated by acting against the objective moral law written into the hearts of every man and woman such as murder, rape, great amounts of theft, etc…
Trevor, I am just curious – do you consider Orthodox and Protestants excluded from salvation solely on the basis of being out of communion with Rome?
As far as orthodox out of communion, it’s tuff. They have valid yet illicit succession of bishops, so all they’re sacraments are valid and pretty much do and believe
almost everything the Church teaches, but will not submit to the authority of the Roman Pontiff. I’m not sure I want to touch that, to many corners I have not investigated concerning out of communion orthodox churches.
Protestants are different. None of them have any valid bishops (not sure if any of them have any bishops, save the Anglicans) and therefore no way to access the sacraments, save baptism. To stay orthodox and strict to dogma, the unbaptized protestants have no means of salvation, I can’t sugar coat that one being such fundamentalists they’d know the necessity of baptism just by reading the Gospel they claim is the sole authority. The baptized ones, it really is a thin line, I’ll just say it’s situational and leave it at that.
Poor evangelization and the poor example of Catholics do throw up great obstacles to people taking the path into the Church. It sounds to me that you consider those who do not overcome such obstacles as lacking in the will to do so. I would argue rather that they have not been given the grace to do so.
Well, on the endeavor to truth it must first be an act of the will. One is certainly moved by grace once knowing Christ and his Church, but the will must follow.
As I have said, I do believe many of those who reject the Church’s claims for herself because they wish to evade the Church’s moral teachings. However, I do not believe this is true in all cases: some simply cannot give intellectual assent to the Church’s claims – their motive is clearly not rebellion against God’s will because in the way they live their lives it is evident that they seek to follow God’s will.
We can at least agree that these types play a dangerous game, one of which invincible ignorance is seriously jeopardized if not lost.
P.S. as for the “few” entering the narrow gate unto the straight path… I have always read this verse as Jesus challenging us to pursue a radical transformation of our lives. It is strong language meant to challenge us out of moral complacency but not a literal description of how many or how few will find salvation. Can we not hope and pray that “many” rather than “few” will be saved?
It could mean that, or it could mean both of our interpretations. Forgive me if I choose to stay literal here, to me the language doesn’t leave much room for anything else.
I pray for the conversion of all in the world all the time, the divine mercy chaplet is key for this sort of prayer. Does not mean it will happen
