Of course if Mary honored her Son as the Saviour she is in heaven, all believers in Christ who are true to Him and bathed in His blood are in heaven that doesn’t means she didn’t die of old age and had a normal marriage bond with her husband including sex. Including having more children which if you read the accounts Mary was a virgin and did not have relations with her husband until Jesus was born. That is black and white in the Bible. If she was a virgin after then God would have seen that was worded that way. I pointed out earlier what a Rebbe told me that for a Jewish woman of that period it would have been a sin not to try and have more children, refuse her husbands needs sexually and her own and the odds of them being celibate after the birth of Jesus would have been very remote. So adding both those together she was likely a honorable mother, wife and role-model Christians can look up to. And was blessed among all women but not divine like her Son, but just a woman who took a very special Calling.
But venerating her as a Saint. I feel we are all Saints who believe so yes she was and is one in death as much as my mother of blessed memory but not an intercessor. There is only one door to God the Father and The Holy Spirit and that is Jesus Himself. So I can say we don’t dislike her we love Mary just not to be honest by my view not to an extreme the Catholics take it.
We pointed out a couple of examples of things not being worded one way or the other. You may have missed my explanation that some things in the beginning of the new covenant were taken for granted, sort of, since everyone believed. Only when a belief became misunderstood or endanger of not being correct did the men of the Church make decrees.
I have also provided, copy and pasted, Numbers 30, which explains a woman’s right and prerogative to chose abstinence under the law of Moses, which Mary and Joseph lived before Christ. The law plainly states a father’s or husband’s obligation to honor the vow, or take action to stop the vow, if done in a timely fashion. This certainly circumvents what you were told about Jewish law, especially when we’re discussing a virgin birth to begin with. (*You said a Rebbe told you, did you mean Rabbi? If so, I think it’s important to point out that Jews do not believe Christ was the Messiah, which leaves me to believe they don’t think it was a virgin birth. Maybe someone with knowledge of the Jewish beliefs can elaborate for us. *)
I will try to look for where I read it, and if I remember correctly it was listed as ‘legend’, but it was believed that Joseph was a widower, giving him the possibility of having children, which would have been step-brothers and step sisters to Christ. They would have been referred to as ‘brothers and sisters’ in that accounting.
There was an oral tradition, since the beginning of mankind. That oral tradition was practiced throughout history and I’m sure if we solely relied on the oral accounting of Mary’s status, 2000 years laters, details would be missing. What’s not missing, is written documents, including the first Protestants, who believed in the perpetual virginity.
Then there’s the translation and use of the Greek word ‘adelphos’. Some say it was also used for cousins in the same tribe. Again, I would have to look up where I read that, and I believe that was in a book. Either way it was used both literally and figuratively.
ἀδελφός
adelphos
ad-el-fos’
From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.
I’ve seen it discussed prior, but it still leaves us to wonder why Christ assigned John the task of caring for His mother, as opposed to the Jewish tradition of the next sibling being obligated to care for His mother, had Christ had siblings. Again, this is something the Bible does not specify.
This brings me back full circle to a question I’ve asked of everyone, does a Catholic believing in the perpetual virginity play any part or have any impact on one’s salvation? I cannot see how and if someone thinks so, I’d be very interested in reading their thoughts on the subject.
Now, you’ve worded something again that indicates it would be wrong to ask anyone to pray for you. That being there is only one intercessor, if that is what you mean by ‘only one door’. I think we both agree, there is only one door to salvation, but we’re discussing asking someone to pray for us. Catholics see no difference in asking Saints to pray for us as we believe they are eternally alive in heaven with Christ.
Another point you bring up that I want to clarify the Catholic position on. We honor Mary, we venerate Mary, but we do not worship Mary and do not believe Mary to be a divinity, as God, the Father, Son and Holy Spirit, one God, is.